Although women were called the "pious sex" much earlier, it was during the nineteenth century, when the differences between men and women were being made more explicit, that an intense bond between women and religion was developed. Religiosity was thought to be a "natural" part of femininity and turned religious masculinity into an oddity. This clear-cut gender ideology, however, remains an ideology (prescribed and contested) that needs to be put in the perspective of its context of origin, the bourgeois milieu. How were these gender identities constructed and by whom?
Tine Van Osselaer seeks to clarify how the gender differentiation was created among Belgian Catholics. She brings to light the extent to which religiosity was inscribed in these constructions and how religious teachings contributed to it. It is clear that the limitations of the "feminization" thesis, a master narrative that has strongly contributed to the introduction of women in religious history, have gradually become more visible. Documenting pastoral care, the devotion to the Sacred Heart of Jesus and Catholic Action, The Pious Sex offers critical commentaries on the master narratives, suggesting that even men could belong to a "pious sex."
As part of the process of consideration for sainthood, the body of Filippo Neri, "the apostle of Rome," was dissected shortly after he died in 1595. The finest doctors of the papal court were brought in to ensure that the procedure was completed with the utmost care. These physicians found that Neri exhibited a most unusual anatomy. His fourth and fifth ribs had somehow been broken to make room for his strangely enormous and extraordinarily muscular heart. The physicians used this evidence to conclude that Neri had been touched by God, his enlarged heart a mark of his sanctity.
In Pious Postmortems, Bradford A. Bouley considers the dozens of examinations performed on reputedly holy corpses in the sixteenth and seventeenth centuries at the request of the Catholic Church. Contemporary theologians, physicians, and laymen believed that normal human bodies were anatomically different from those of both very holy and very sinful individuals. Attempting to demonstrate the reality of miracles in the bodies of its saints, the Church introduced expert testimony from medical practitioners and increased the role granted to university-trained physicians in the search for signs of sanctity such as incorruption. The practitioners and physicians engaged in these postmortem examinations to further their study of human anatomy and irregularity in nature, even if their judgments regarding the viability of the miraculous may have been compromised by political expediency. Tracing the complicated relationship between the Catholic Church and medicine, Bouley concludes that neither religious nor scientific truths were self-evident but rather negotiated through a complex array of local and broader interests.
Описание: This book analyzes Spanish rule and Catholic practice from the consolidation of Spanish control in the Americas in the sixteenth century to the loss of these colonies in the nineteenth century by following the life and afterlife of an accidental martyr, San Felipe de Jesus. Using Mexico City-native San Felipe as the central figure, Conover tracks the global aspirations of imperial Spain in places such as Japan and Rome without losing sight of the local forces affecting Catholicism. He demonstrates the ways Spanish religious attitudes motivated territorial expansion and transformed Catholic worship. Using Mexico City as an example, Conover also shows that the cult of saints continually refreshed the spiritual authority of the Spanish monarch and the message of loyalty of colonial peoples to a devout king. Such a political message in worship, Conover concludes, proved contentious in independent Mexico, thus setting the stage for the momentous conflicts of the nineteenth century in Latin American religious history.
Автор: Geza G. Xeravits Название: A Pious Seductress: Studies in the Book of Judith ISBN: 3110279940 ISBN-13(EAN): 9783110279948 Издательство: Walter de Gruyter Рейтинг: Цена: 17656.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The present volume contains papers delivered at the International Conference on the Deuterocanonical Books, held at the Sapientia College of Theology, Budapest, Hungary, 14-16 May, 2009. The contributions explore various aspects of the Book of Judith: its textual versions, historical background, theological ideas and literary afterlife.
Описание: Tibat Marqe is a collection of midrashic compositions, which, in the main, rewrites the Pentateuch, expanding its sometimes laconic presentation of events and precepts. Most of it aims at providing the reader with theological, didactic and philosophical teachings, artistically associated with the passages of the Torah. Here and there poetic pieces are embedded into its otherwise prosaic text. Tibat Marqe is attributed to the 4th century scholar, philosopher and poet, Marqe. This publication of Tibat Marqe follows the monumental Hebrew edition of Ze’ev Ben-Hayyim, Tibat Marqe, a Collection of Samaritan Midrashim (Jerusalem 1988), based on a 16th century manuscript. Though he recognized the precedence of an earlier manuscript, dated to the 14th century, Ben-Hayyim was compelled to prefer the former, given the fragmentary state of the latter. He printed its fragments in parallel with the younger one, to which his annotations and discussions chiefly pertain. With the recent discovery of a great portion of the missing parts of the 14th century manuscript, this edition endeavors to present the older form of the composition. The present book may be relevant to people interested in literature,language, religion, and Samaritan studies.
Описание: In the late eighteenth century, German Jews began entering the middle class with remarkable speed. That upward mobility, it has often been said, coincided with Jews' increasing alienation from religion and Jewish nationhood. In fact, Michah Gottlieb argues, this period was one of intense engagement with Jewish texts and traditions. One expression of this was the remarkable turn to Bible translation. In the century and a half beginning with Moses Mendelssohn's pioneering translation and the final one by Martin Buber and Franz Rosenzweig, German Jews produced sixteen different translations of at least the Pentateuch. Exploring Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch, Michah Gottlieb argues that each translator sought a reformation of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion. Buber and Rosenzweig famously critiqued bourgeois German Judaism as a craven attempt to establish social respectability to facilitate Jews' entry into the middle class through a vapid, domesticated Judaism. But Mendelssohn, Zunz, and Hirsch saw in bourgeois values the best means to serve God and the authentic actualization of Jewish tradition. Through their learned, creative Bible translations, these scholars presented competing visions of middle-class Judaism that affirmed Jewish nationhood while lighting the path to a purposeful, emotionally-rich spiritual life grounded in ethical responsibility.
This book focuses on Muslim–Christian cultural relations across a number of centuries. As for the methodology, the book represents an intersection of religious studies, linguistics and translations studies. The bases of research are a Tatar tefsir and 19th- and 20th-century printed translations of the Qur’an into Polish. In the period of the Reformation, the Tatar adherents of Sunni Islam conducted the dialogue with Christianity. They translated the Qur’an into Polish already in the second half of the 16th century. They used the Arabic alphabet to record the translation and conferred the form of a tefsir to it. Who were the Tatar translators? Did they break the ban on the translation of the Holy Book of Islam? What sources did they use? How did they translate the Muslim religious terminology? Why is their translation of the Qur’an not familiar to researchers? These are only a few questions which are explored in this work.
Der Originaltext des Jerusalemer Talmuds wird hier auf der Grundlage der editio princeps und der existierenden Handschriften dargeboten. Der Text ist vollstandig vokalisiert. Die Ausgabe bietet daruber hinaus die erste wissenschaftliche englische Ubersetzung und einen Kommentar des Jerusalemer Talmuds. Alle Fachausdrucke und Syllogismen werden erlautert. Auf diese Weise wird die Ausgabe nach Fertigstellung all ihrer Einzelbande eine unverzichtbare Grundlage zur Erschlie?ung der rabbinischen Tradition sein.
Confessions ranks as one of the most widely translated and highly valued books in Christian theology and is considered the first autobiography ever written.
The work was penned around AD 397 when Augustine was in his forties and is an honest narrative of his sinful youth and ultimate conversion to Christianity. It seems Augustine's abilities as a young man were never in any doubt - a brilliant mind combined with a natural talent in rhetoric - but one little interested in Catholic Christian scripture. He describes his wilfulness as a boy growing up in the Roman province of Numidia, his later attachment to sexual pleasure and the vanity of academic acclaim. His dogged pursuit of truth led him from Manich ism to Neoplatonism and, eventually, after a slow and painful struggle, to his conversion and baptism at the age of thirty-two.
From this point in the autobiography Augustine focuses on a number of familiar Christian concepts, among them, Creation, the Trinity, the Origin of Evil and the Cause of Sin. His incisive analyses are a treat for any reader drawn to the Christian mysteries.
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