The Evangelical Counter-Enlightenment: From Ecstasy to Fundamentalism in Christianity, Judaism, and Islam in the 18th Century, Everdell William R.
Автор: Angell Stephen Название: Cambridge Companion to Quakerism ISBN: 1316501949 ISBN-13(EAN): 9781316501948 Издательство: Cambridge Academ Рейтинг: Цена: 4277.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: An up-to-date, innovative, highly accessible introduction to Quaker studies, the first that is explicitly global in its authorship and giving full coverage of the different branches of Quakerism. Includes major sections on the history of Quaker faith and practice, expressions of Quaker faith, regional studies, and emerging spiritualities.
Автор: Stephen W. Angell, Pink Dandelion Название: The Cambridge Companion to Quakerism ISBN: 1107136601 ISBN-13(EAN): 9781107136601 Издательство: Cambridge Academ Рейтинг: Цена: 13939.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: An up-to-date, innovative, highly accessible introduction to Quaker studies, the first that is explicitly global in its authorship and giving full coverage of the different branches of Quakerism. Includes major sections on the history of Quaker faith and practice, expressions of Quaker faith, regional studies, and emerging spiritualities.
Reveals the history of Black Fundamentalists during the early part of the twentieth century
As the modernist-fundamentalist controversy came to a head in the early twentieth century, an image of the “fighting fundamentalist” was imprinted on the American cultural consciousness. To this day, the word “fundamentalist” often conjures the image of a fire-breathing preacher—strident, unyielding in conviction . . . and almost always white. But did this major religious perspective really stop cold in its tracks at the color line? Black Fundamentalists challenges the idea that fundamentalism was an exclusively white phenomenon. The volume uncovers voices from the Black community that embraced the doctrinal tenets of the movement and, in many cases, explicitly self-identified as fundamentalists. Fundamentalists of the early twentieth century felt the pressing need to defend the “fundamental” doctrines of their conservative Christian faith—doctrines like biblical inerrancy, the divinity of Christ, and the virgin birth—against what they saw as the predations of modernists who represented a threat to true Christianity. Such concerns, attitudes, and arguments emerged among Black Christians as well as white, even as the oppressive hand of Jim Crow excluded African Americans from the most prominent white-controlled fundamentalist institutions and social crusades, rendering them largely invisible to scholars examining such movements.
Black fundamentalists aligned closely with their white counterparts on the theological particulars of “the fundamentals.” Yet they often applied their conservative theology in more progressive, racially contextualized ways. While white fundamentalists were focused on battling the teaching of evolution, Black fundamentalists were tying their conservative faith to advocacy for reforms in public education, voting rights, and the overturning of legal bans on intermarriage. Beyond the narrow confines of the fundamentalist movement, Daniel R. Bare shows how these historical dynamics illuminate larger themes, still applicable today, about how racial context influences religious expression.
Описание: In Mainstreaming Fundamentalism: John R. Rice and Fundamentalism's Public Reemergence, Keith Bates embarks on a thematic and chronological exploration of twentieth-century Baptist fundamentalism in postwar America, sharing the story of a man whose career intersected with many other leading fundamentalists of the twentieth century, such as J. Frank Norris, Bob Jones Sr., Bob Jones Jr., and Jerry Falwell.Unique among histories of American fundamentalism, this book explores the theme of Southern fundamentalism's reemergence through a biographical lens. John R. Rice's mission to inspire a broad cultural activism within fundamentalism - particularly by opposing those who fostered an isolationist climate - would give direction and impetus to the movement for the rest of the twentieth century. To support this claim, Bates presents chapters on Rice's background and education, personal and ecclesiastical separatism, and fundamentalism and political action, tracing his rise to leadership during a critical phase of fundamentalism's development until his death in 1980.Bates draws heavily upon primary source texts that include writings from Rice's fundamentalist contemporaries, his own The Sword of the Lord articles, and his private papers - particularly correspondence with many nationally known preachers, local pastors, and laypeople over more than fifty years of Rice's ministry. The incorporation of these writings, combined with Bates's own conversations with Rice's family, facilitate a deeply detailed, engaging examination that fills a significant gap in fundamentalist history studies.Mainstreaming Fundamentalism: John R. Rice and Fundamentalism's Public Reemergence provides a nuanced and insightful study that will serve as a helpful resource to scholars and students of postwar American fundamentalism, Southern fundamentalism, and Rice's contemporaries.
Автор: Gerami Shahin Название: Women and Fundamentalism: Islam and Christianity ISBN: 113887339X ISBN-13(EAN): 9781138873391 Издательство: Taylor&Francis Рейтинг: Цена: 7501.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
Описание: <p>The Religious Right's most dogmatic and resolute faction has its roots in three generations of the Bob Jones family of Greenville, South Carolina. <i>An Island in the Lake of Fire</i> is the first in-depth history of this militantly separatist, ultrafundamentalist dynasty to be written by an "outsider" with the Joneses' cooperation. Mark Taylor Dalhouse focuses on Bob Jones University (BJU) and the three colorful, charismatic Jones patriarchs, who, in succession, have led the school.</p><p>Founded in 1927, BJU has a student population of five thousand; in addition, it boasts thousands more loyal, well-placed alumni not only in pulpits and Christian day schools across the country but also in elective offices and major corporations. Through their BJU network, and by their vigilance as self-appointed theological watchdogs, the Joneses have, since the 1950s, played a pivotal role in defining the extreme limits of American religious and cultural conservatism. Billy Graham and Jerry Falwell (whom Bob Jones Jr. labeled the "most dangerous man in America") are among the leading figures who have not measured up to BJU's fundamentalist standards.</p><p>The defining doctrine at BJU, says Dalhouse, is separation from secularism in the modern world. Drawing on interviews with Bob Jones Jr., Bob Jones III, and others at BJU, as well as on hitherto inaccessible archival sources at the school, Dalhouse discusses the school's separatism in light of such factors as its refusal to seek accreditation and the stringent codes of dress, conduct, and even thought to which BJU students submit themselves.</p><p>Attuned to the ironies and contradictions of the Joneses' separatist enterprise, Dalhouse points to the high proportion of accounting and finance degrees awarded at BJU, the school's widely admired cinema department (which has a Cannes Film Festival award to its name), and its nationally acclaimed Baroque and Renaissance art gallery. Dalhouse also challenges some widely held impressions about BJU that have circulated among its detractors, including assumptions about the regional makeup of the student body, and about the prospects of BJU students to gain entry into graduate programs at other schools.</p><p>Filled with insights into the attitudes and personalities of the Joneses, <i>An Island in the Lake of Fire</i> offers a unique window into their influential, yet generally unrecognized, place in right-wing Christianity.</p>
Автор: Demacopoulos George E., Papanikolaou Aristotle Название: Fundamentalism or Tradition: Christianity After Secularism ISBN: 0823285782 ISBN-13(EAN): 9780823285785 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4138.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Traditional, secular, and fundamentalist—all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the “secular”? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakeli?, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver
Автор: Demacopoulos George E., Papanikolaou Aristotle Название: Fundamentalism or Tradition: Christianity After Secularism ISBN: 0823285790 ISBN-13(EAN): 9780823285792 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 14421.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Traditional, secular, and fundamentalist—all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the “secular”? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakeli?, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver
Описание: A groundbreaking study of the life and mind of James Robinson Graves that explores the history of Landmarkism in the nineteenth century. This addition to the America`s Baptists series blends biographical insight with a thematic approach that focuses primarily on Graves`s controversial beliefs about ecclesiology, Baptist history, and eschatology.
Reveals the history of Black Fundamentalists during the early part of the twentieth century
As the modernist-fundamentalist controversy came to a head in the early twentieth century, an image of the “fighting fundamentalist” was imprinted on the American cultural consciousness. To this day, the word “fundamentalist” often conjures the image of a fire-breathing preacher—strident, unyielding in conviction . . . and almost always white. But did this major religious perspective really stop cold in its tracks at the color line? Black Fundamentalists challenges the idea that fundamentalism was an exclusively white phenomenon. The volume uncovers voices from the Black community that embraced the doctrinal tenets of the movement and, in many cases, explicitly self-identified as fundamentalists. Fundamentalists of the early twentieth century felt the pressing need to defend the “fundamental” doctrines of their conservative Christian faith—doctrines like biblical inerrancy, the divinity of Christ, and the virgin birth—against what they saw as the predations of modernists who represented a threat to true Christianity. Such concerns, attitudes, and arguments emerged among Black Christians as well as white, even as the oppressive hand of Jim Crow excluded African Americans from the most prominent white-controlled fundamentalist institutions and social crusades, rendering them largely invisible to scholars examining such movements.
Black fundamentalists aligned closely with their white counterparts on the theological particulars of “the fundamentals.” Yet they often applied their conservative theology in more progressive, racially contextualized ways. While white fundamentalists were focused on battling the teaching of evolution, Black fundamentalists were tying their conservative faith to advocacy for reforms in public education, voting rights, and the overturning of legal bans on intermarriage. Beyond the narrow confines of the fundamentalist movement, Daniel R. Bare shows how these historical dynamics illuminate larger themes, still applicable today, about how racial context influences religious expression.
Описание: In the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien “cosmic masters” who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama’at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama’at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad’s ideas to be irresistible and why the movement split into two a few years Ahmad’s death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements.
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