Описание: "If Christian hope is reduced to the salvation of the soul in a heaven beyond death," wrote Jurgen Moltmann, "it loses its power to renew life and change the world, and its flame is quenched." Thomas Rausch, SJ, agrees, arguing that too often the hoped-for eschaton has been replaced by an almost exclusive emphasis on the "four last things"-death and judgment, heaven and hell. But eschatology cannot be reduced to the individual salvation.
In his new book, Rausch explores eschatology's intersections with Christology, soteriology, ecclesiology, and, perhaps most intriguingly, liturgy. With the early Christians, he sees God's future as a radically social reality, already present initially in Christian worship, especially in the celebration of the Eucharist. This fresh and insightful work of theology engages voices both ancient and contemporary.
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom.
To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom.
To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
Автор: Phillips Jacob Название: Human Subjectivity `in Christ` in Dietrich Bonhoeffer`s Theo ISBN: 0567688607 ISBN-13(EAN): 9780567688606 Издательство: Bloomsbury Academic Рейтинг: Цена: 17424.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Jacob Phillips presents a critical study of a neglected aspect of Dietrich Bonhoeffer's theology: his writing on human subjectivity, self-reflection, and individual identity 'in Christ'. In response to the rise of chronic self-representation through digital technology, Phillips argues that Bonhoeffer presents a radical challenge, maintaining that - from the perspective of Christian theology - there is something deeply negative about beholding representations of oneself. Bonhoeffer instead holds that discipleship means adopting a posture of radical agnosticism toward one's own identity.
Phillips focuses on the interrelation of 'simplicity' and 'reflection' in theological cognition and ethical deliberation, showing a wider significance in contemporary theological anthropology, soteriology and ethics. By following the tradition of reading Bonhoeffer in relation to the philosophical sources, such as W stenberg, Janz, Whitson-Floyd, Marsh, Zimmermann, Gregor, Phillips highlights the ways in which Bonhoeffer's work relates to modern debates in epistemology and ethics generally, and that of Wilhelm Dilthey and hermeneutical phenomenology in particular. This volume offers a detailed theological analysis of the themes of self-identity, human subjectivity, and self-understanding, which are highly pertinent for contemporary society.
Описание: Nik Byle argues that Dietrich Bonhoeffer theologically adapts Heideggerian concepts about human existence such as temporality. Bonhoeffer is thus able to provide a positive account of Christ`s relation to time and history moving, Bonhoeffer beyond impasses found in both dialectical and liberal theology.
Автор: Zimmermann Jens Название: Dietrich Bonhoeffer`s Christian Humanism ISBN: 0198832567 ISBN-13(EAN): 9780198832560 Издательство: Oxford Academ Рейтинг: Цена: 29485.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: An innovative study of the theology of Dietrich Bonhoeffer, which elucidates that his work teaches and represents a Christian humanism that is also present in the wider Christian tradition.
From National Book Award-winning author Martin Marty, the surprising story of a Christian classic born in a Nazi prison cell
For fascination, influence, inspiration, and controversy, Dietrich Bonhoeffer's Letters and Papers from Prison is unmatched by any other book of Christian reflection written in the twentieth century. A Lutheran pastor and theologian, Bonhoeffer spent two years in Nazi prisons before being executed at age thirty-nine, just a month before the German surrender, for his role in the plot to kill Hitler. The posthumous Letters and Papers from Prison has had a tremendous impact on both Christian and secular thought since it was first published in 1951, and has helped establish Bonhoeffer's reputation as one of the most important Protestant thinkers of the twentieth century. In this, the first history of the book's remarkable global career, National Book Award-winning author Martin Marty tells how and why Letters and Papers from Prison has been read and used in such dramatically different ways, from the cold war to today. In his late letters, Bonhoeffer raised tantalizing questions about the role of Christianity and the church in an increasingly secular world. Marty tells the story of how, in the 1960s and the following decades, these provocative ideas stirred a wide range of thinkers and activists, including civil rights and antiapartheid campaigners, death-of-God theologians, and East German Marxists. In the process of tracing the eventful and contested history of Bonhoeffer's book, Marty provides a compelling new perspective on religious and secular life in the postwar era.
Описание: A detailed examination of the academic formation of Dietrich Bonhoeffer`s theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the `person` of Jesus Christ and distinguishing Bonhoeffer`s theology from that of contemporaries Karl Barth and Karl Holl.
Описание: Drawing on the English and German language scholarship to date, this book offers a novel interpretation of Barth`s mature Christology. It provides a nuanced analysis of Barth`s treatment of "the Chalcedonian Definition", the enhypostasis/anhypostasis pairing, and various Protestant scholastic Christological distinctions.
Dietrich Bonhoeffers work has persistently challenged Christian consciousness due to both his death at the hands of the Nazis and his provocative prison musings about Christian faithfulness in late modernity. Although understandable given the popularity of both narrative trajectories, such selective focus obscures the depth and fecundity of his overall corpus. Bonhoeffers early work, and particularly his Christocentric anthropology, grounds his later commitments to responsibility and faithfulness in a "world come of age." While much debate accompanies claims regarding the continuity of Bonhoeffers thought, there are central motifs that pervade his work from his doctoral dissertation to the prison writings.
This book suggests that a concern for otherness permeates all of Bonhoeffers work. Furthermore, Clark Elliston articulates, drawing on Bonhoeffer, a constructive vision of Christian selfhood defined by its orientation towards otherness. Taking Bonhoeffer as both the origin and point of return, the text engages Emmanuel Levinas and Simone Weil as dialogue partners who likewise stress the role of the other for self-understanding, albeit in diverse ways. By reading Bonhoeffer through their voices, one enhances Bonhoeffers already fertile understanding of responsibility.
Описание: What are the pressing questions concerning Dietrich Bonhoeffer's theology? What impulses and provocations does his theological legacy offer to contemporary work in Christian theology and ethics? This volume draws together leading international theologians to critically engage Bonhoeffer's Christology, harmartiology, ecclesiology and contributions to Christian-Jewish encounter.
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