Confucian Political Philosophy: Dialogues on the State of the Field, Carleo III Robert A., Huang Yong
Автор: Legge James, Confucius Название: Confucian Analects, The Great Learning, The Doctrine of the Mean ISBN: 1387874284 ISBN-13(EAN): 9781387874286 Издательство: Неизвестно Рейтинг: Цена: 2146.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Автор: Shu Ming Liang; Guy S. Alitto Название: Has Man a Future? ISBN: 3642441793 ISBN-13(EAN): 9783642441790 Издательство: Springer Рейтинг: Цена: 18866.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This book of dialogues between Guy S. Alitto and "The Last Confucian", Liang Shu-ming covers cultural characteristics of Confucianism, Buddhism, Daoism, and reviews Mr. Liang`s life and his contact with Li Dazhao, Chen Duxiu, Mao Zedong, Zhou Enlai and others.
Описание: Stephen Angle here provides both an exposition of Neo-Confucian philosophy and a sustained dialogue with many leading Western thinkers-and especially with those philosophers leading the current renewal of interest in virtue ethics.
Автор: Yu, Hyongwon Название: Confucian reform in chosun korea ISBN: 1032181559 ISBN-13(EAN): 9781032181554 Издательство: Taylor&Francis Рейтинг: Цена: 15312.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Pan`gye surok (or "Pan`gye`s Random Jottings") was written by the Korean scholar and social critic Yu Hyongwon(1622-1673), who proposed to reform the Joseon dynasty and realise an ideal Confucian society.
Автор: Liang Shu Ming Название: Has Man a Future? ISBN: 3642358152 ISBN-13(EAN): 9783642358159 Издательство: Springer Рейтинг: Цена: 18866.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This book of dialogues between Guy S. Alitto and "The Last Confucian", Liang Shu-ming covers cultural characteristics of Confucianism, Buddhism, Daoism, and reviews Mr. Liang`s life and his contact with Li Dazhao, Chen Duxiu, Mao Zedong, Zhou Enlai and others.
Автор: Barry Allen, Carlin Romano, Chen Jia, Chen Yajun, Jim Behuniak, Judith M. Green, Leonard J. Waks, Mathew A. Foust, Peter D. Hershock, Richard J. Berns Название: Confucianism and Deweyan Pragmatism: Resources for a New Geopolitics of Interdependence ISBN: 0824884558 ISBN-13(EAN): 9780824884550 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 10949.00 р. Наличие на складе: Нет в наличии.
Описание: In this volume, a cadre of distinguished scholars comes together to reflect on Confucianism and Deweyan pragmatism as possible resources for a new geopolitics that begins from an ontology of interdependence and recognises the irreducibly ecological nature of the human experience at every level.
Описание: Tasan Chŏng Yagyong (1762–1836) is one of the most creative thinkers Korea has ever produced, one of the country’s first Christians, and a leading scholar in Confucian philosophy. Born in a staunchly Neo-Confucian society, in his early twenties he encountered writings by Catholic missionaries in China and was fascinated. However, when he later learned that the Catholic Church condemned the Confucian practice of placing a spirit tablet on a family altar to honor past generations, he left the small Catholic community he had helped found and ostensibly returned to the Neo-Confucian fold. Nevertheless, the Christian ideas he studied in his youth influenced his thinking for the rest of his life, stimulating him to look at Neo-Confucianism with a critical eye and suggest new solutions to problems Confucian scholars had been addressing for centuries. A Korean Confucian’s Advice on How to Be Moral is an annotated translation of Tasan’s commentaries on the Confucian classic Zhongyong (usually translated as The Doctrine of the Mean) in which he applies both Confucianism and Christianity to the question of how to best develop a moral character.
Written as a dialogue with King Chŏngjo, (r. 1776–1800) these texts reveal how Tasan interpreted his Confucian tradition, particularly its understanding of how human beings could cultivate morality, while the king’s questions illustrate the mainstream Neo-Confucianism Tasan was reacting against. Tasan challenged the non-theistic standard, insisting that living a moral life is not easy and that we need to be motivated to exert the effort necessary to overcome our selfish tendencies. He had abandoned his faith by the time he wrote these commentaries but, influenced by Catholic works and determined to find a more effective way to live a moral life than non-theistic Neo-Confucianism provided, Tasan constructed a Confucian philosophy of moral improvement centered on belief in God. This translation, helpfully annotated for context and analysis, is an exploration of early Korean engagement with the West and a powerful guide to all those interested in Confucianism, Christianity, and morality.
Hylomorphism is a metaphysical theory that explains the unity of material objects through a special immaterial part, a 'form'. While contemporary accounts of hylomorphism appeal to structure, and advocate that material substances can have other substances as parts, James Dominic Rooney highlights the flaws in this Neo-Aristotelian way of thinking. Instead, he draws on medieval European and Chinese traditions to put forward that the classical approach to the unity of material objects in terms of 'form' remains theoretically superior.
Rooney shows how Thomas Aquinas' account of form gives a more coherent version of hylomorphism, eliminating the need for substance parts. He also studies the Song dynasty Confucian thinker Zhu Xi's hylomorphic intuition that whatever accounts for the composition of some parts into a material whole is a metaphysical part of that object. By appealing to the same non-Aristotelian considerations as Zhu Xi, Rooney explains why all those who believe in the unity of material objects will appeal to a form, enabling hylomorphism to remain a plausible framework. In doing so, this book shines new light on a classic philosophical problem in contemporary metaphysics and demonstrates the far-reaching points of theoretical contact between Western and Confucian thought.
Описание: This volume presents the first English translation of the Confucian classics, Four Books for Women, with extensive commentary by the compiler, Wang Xiang, and introductions and annotations by translator Ann A. Pang-White. Written by women for women's education, the Confucian Four Books for Women spanned the 1st to the 16th centuries, and encompass Ban Zhao's Lessons for Women, Song Ruoxin's and Song Ruozhao's Analects for Women, Empress Renxiaowen's Teachings for the Inner Court, and Madame Liu's (Chaste Widow Wang's) Short Records of Models for Women. A female counterpart to the famous Sishu (Four Books) compiled by Zhu Xi, Wang Xiang's Nь sishu provides an invaluable look at the long-standing history and evolution of Chinese women's writing, education, identity, and philosophical discourse, along with their struggles and triumphs, across the millennia and numerous Chinese dynasties. Pang-White's new translation brings the authors of the Four Books for Women to life as real, living people, and illustrates why they wrote and how their work empowered women.
Автор: Yu, Hyongwon Название: Confucian reform in chosun korea ISBN: 1032181567 ISBN-13(EAN): 9781032181561 Издательство: Taylor&Francis Рейтинг: Цена: 15312.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Pan`gyesurok (or "Pan`gye`s Random Jottings") was written by the Korean scholar and social critic Yu Hyongwon(1622-1673), who proposed to reform the Joseon dynasty and realise an ideal Confucian society.
Название: Confucian Academies in East Asia ISBN: 9004424067 ISBN-13(EAN): 9789004424067 Издательство: Brill Цена: 27495.00 р. Наличие на складе: Поставка под заказ.
Описание: The fifteen studies presented inConfucian Academies in East Asia offer insight into the history and legacy of these unique institutions of knowledge and education. The contributions analyze origins, spread and development of Confucian academies across China, Korea, Vietnam, and Japan from multiple perspectives. This edited volume is one of the first attempts to understand Confucian academies as a complex transnational, intellectual, and cultural phenomena that played an essential role in various areas of East Asian education, philosophy, religious practice, local economy, print industry, and even archery. The broad chronological range of essays allows it to demonstrate the role of Confucian academies as highly adaptable and active agents of cultural and intellectual change since the eighth century until today. An indispensable handbook for studies of Confucian culture and institutions since the eighth century until the present.
Contributors are: Chien Iching, Chung Soon-woo, Deng Hongbo, Martin Gehlmann, Vladimir Glomb, Lan Jun, Lee Byoung-Hoon, Eun-Jeung Lee, Thomas H.C. Lee, Margaret Dorothea Mehl, Steven B. Miles, Hoyt Cleveland Tillman, Nguy?n Tu?n-Cu?ng, Linda Walton and Minamizawa Yoshihiko.
Описание: This volume makes available in English the seminal treatises in Korea's greatest interreligious debate of the fourteenth and fifteenth centuries. On Mind, Material Force, and Principle and An Array of Critiques of Buddhism by Confucian statesman Ch?ng Toj?n (1342–1398) and Exposition of Orthodoxy by S?n monk Kihwa (1376–1433) are presented here with extensive annotation. A substantial introduction provides a summary and analysis of the philosophical positions of both Neo-Confucianism and Buddhism as well as a germane history of the interactions between these two traditions in East Asia, offering insight into religious tensions that persist to this day.Translator A. Charles Muller shows how, from the time Confucianism and Buddhism met in China, these thought systems existed, along with Daoism, in a competing relationship that featured significant mutual influence. A confrontative situation eventually developed in China, wherein Confucian leaders began to criticize Buddhism. During the late-Kory? and early-Chos?n periods in Korea, the Neo-Confucian polemic became the driving force in the movement to oust Buddhism from its position as Korea's state religion. In his essays, Ch?ng drew together the gamut of arguments that had been made against Buddhism throughout its long history in Korea. Kihwa's essay met Neo-Confucian contentions with an articulate Buddhist response. Thus, in a rare moment in the history of religions, a true philosophical debate ensued. This debate was made possible based upon the two religions' shared philosophical paradigm: essence-function (ch'e-yong). This traditional East Asian way of interpreting society, events, phenomena, human beings, and the world understands all things to have both essence and function, two contrasting yet wholly contiguous and mutually containing components. All three East Asian traditions took this as their underlying philosophical paradigm, and it is through this paradigm that they evaluated and criticized each other's doctrines and practices.Specialists in philosophy, religion, and Korean studies will appreciate Muller's exploration of this pivotal moment in Korean intellectual history. Because it includes a broad overview of the interactive history of East Asian religions, this book can also serve as a general introduction to East Asian philosophical thought.
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