Описание: 1. Chapter 1: Orientations
1.1: A short introduction to homosexuality and reproduction in Judaism and beyond
1.2: From the making of same-sex parenthood to transgenerational continuity
1.3: Same-sex parenthood, the state, and the nation
1.4: Conflicting norms and moral logics in transformation
1.5: The entwined paths of ethnographic research
1.6: Outline of the book
2. Chapter 2: Rachel's cry and the paths to lesbian motherhood
2.1: Rabbinic approaches to Jewish continuity
2.2: Halakhic troubles with lesbian relationships and sperm donation
2.3: Parenthood as a matter of human dignity and as a universal right
2.4: Entering sperm banks and fertility clinics
2.5: Empowering experiences
2.6: Conclusion
3. Chapter 3: DNA tests, mamzerut, and the bureaucracies of transnational surrogacy
3.1: Following gay couples to India
3.2: Surrogacy, the state, and bureaucracy
3.3: Encounters with mamzerut
3.4: The tedious journey of a DNA test
3.5: Assuming citizenship in moments of vulnerability
3.6: Conclusion
4. Chapter 4: Struggles over recognition
4.1: The Knesset's trouble with same-sex marriage 4.2: The institution of common-knowledge couples and other circumventions
4.3: Accessing second-parent adoption and changing practices
4.4: Separation and stories of loss
4.5: Conclusion
5. Chapter 5: Making Jewish children and questions of belonging
5.1: The religious status of children born to lesbian couples
5.2: The conversion of children who were born through surrogacy
5.3: Belonging marked in flesh
5.4: Marking belonging through transformed rituals
5.5: Conclusion
6. Chapter 6: Transformations from within
6.1: The frictions and fractions of Orthodox Judaism
6.2: Steps towards inclusion
6.3: Maintaining God's order of creation 6.4: Silent transformations and frustration in daily life
6.5: Conclusion
7. Chapter 7/ Conclusion: Same-sex parenthood and the making of Jewish continuity
7.1: The fragmented definition of siblingship 7.2: Societal belonging and ambiguities in defining Jewishness
7.3: Ontological shifts, rifts and frictions, and the future of Orthodox Judaism
