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The Minor Prophets as Christian Scripture in the Commentaries of Theodore of Mopsuestia and Cyril of Alexandria, Ondrey Hauna T.


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Автор: Ondrey Hauna T.
Название:  The Minor Prophets as Christian Scripture in the Commentaries of Theodore of Mopsuestia and Cyril of Alexandria
ISBN: 9780198824534
Издательство: Oxford Academ
Издательство: Oxford University Press, USA
Классификация:


ISBN-10: 019882453X
Обложка/Формат: Hardcover
Страницы: 288
Вес: 0.52 кг.
Дата издания: 21.08.2018
Серия: Oxford early christian studies
Язык: English
Размер: 21.84 x 13.72 x 2.54 cm
Читательская аудитория: General (us: trade)
Ссылка на Издательство: Link
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Поставляется из: США
Описание: This work compares the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each interpreter assigns the Twelve Prophets in their ministry to Old Testament Israel and the texts of the Twelve as Christian scripture.


Commentary on the Twelve Prophets

Автор: Theodore of Mopsuestia
Название: Commentary on the Twelve Prophets
ISBN: 0813226430 ISBN-13(EAN): 9780813226439
Издательство: Mare Nostrum (Eurospan)
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Описание: Friend of John Chrysostom and pupil of Diodore of Tarsus, the founder of the method of exegesis practiced in Antioch, Theodore was appointed bishop of Mopsuestia in Cilicia in 392. His pedigree thus seems impeccable, as was his early reputation as a commentator on the Bible, which earned him the sobriquet ""The Interpreter."" More than one modern scholar has been prepared to class Theodore as ""the foremost exponent of Antiochene exegesis."" Yet not long after his death in 428--coincidentally, but significantly, the year Nestorius acceded to the see of Constantinople--Theodore became the object of intemperate criticism by the likes of Cyril of Alexandria for his Christological views. His works were condemned by the fifth ecumenical council of 553, and only the Commentary on the Twelve Prophets, here appearing in English for the first time, survives entirely in Greek.Does Theodore deserve either or both of these extreme assessments? Why did his adversaries allow this one work to survive the flames untouched? Is it because, as has been said in facile repetition, ""it contains nothing of Christological import""? The truth emerging from a reading of the Commentary is that both views are wide of the mark. Theodore does not entertain a Christological interpretation of verse after verse in the manner of his Alexandrian contemporary Didymus, but he situates these twelve prophetic figures from the eighth to the sixth century of Israel's history within an overall Christological perspective. True to his school's accent on historia, however, he prefers to look for a factual basis to their prophecy (a problem in the case of Jonah), is less sensitive to the moving imagery of a Hosea or a Micah than modern readers would appreciate, and is unfamiliar with the genre of apocalyptic, which appears especially in Joel and Zechariah. Theodoret of Cyrus in the decades after Theodore's death had his works open before him as he commented on prophets, just as modern commentators will also appreciate his work.

Commentary on the Twelve Prophets, Volume 1

Автор: Saint Cyril of Alexandria
Название: Commentary on the Twelve Prophets, Volume 1
ISBN: 0813226260 ISBN-13(EAN): 9780813226262
Издательство: Mare Nostrum (Eurospan)
Цена: 7484.00 р.
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Описание: Cyril, Bishop of Alexandria (412-444), is best known as a protagonist in the christological controversy of the second quarter of the fifth century. Readers may be surprised therefore to find such polemic absent from this early work on the twelve minor prophets of the Old Testament. Cyril appears in this work as a balanced commentator, eclectic in his attitude and tolerant of alternative views.

Antiochene Theoria in the Writings of Theodore of Mopsuestia and Theodoret of Cyrus

Автор: Perhai Richard J.
Название: Antiochene Theoria in the Writings of Theodore of Mopsuestia and Theodoret of Cyrus
ISBN: 1451488009 ISBN-13(EAN): 9781451488005
Издательство: Неизвестно
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Описание:

Biblical scholars have often contrasted the exegesis of the early church fathers from the eastern region and school of Syrian Antioch against that of the school of Alexandria. The Antiochenes have often been described as strictly historical-literal exegetes in contrast to the allegorical exegesis of the Alexandrians. Patristic scholars now challenge those stereotypes, some even arguing that few differences existed between the two groups.

This work agrees that both schools were concerned with a literal and spiritual reading. But, it also tries to show, through analysis of Theodore and Theodorets exegesis and use of the term theria, that how they integrated the literal-theological readings often remained quite distinct from the Alexandrians. For the Antiochenes, the term theria did not mean allegory, but instead stood for a range of perceptionsprophetic, christological, and contemporary. It is in these insights that we find the deep wisdom to help modern readers interpret Scripture theologically.


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