The Early 20th Century Resurgence of the Tibetan Buddhist World: Studies in Central Asian Buddhism, Alex McKay, Ishihama Yumiko
Автор: Baumer Christoph Название: History of Central Asia ISBN: 1788310497 ISBN-13(EAN): 9781788310499 Издательство: Bloomsbury Academic Рейтинг: Цена: 7920.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: For more than a hundred years, Central Asia was the heartland of the mightiest military power on the planet.
Описание: The volume brings together nine contributions presenting cutting-edge research on ris med. The relatively high degree of political autonomy in the A mdo and Khams regions paved the way for the Rnying ma, Sa skya, Bka’ brgyud, Jo nang, and Bon traditions to closely collaborate with each other in a spirit of mutual respect and non-partiality (ris med), while enjoying protection and support from local rulers. The contributors examine degrees of tolerance ranging from hierarchical inclusivism to genuine pluralism, inter-tradition relations and collaborations, religio-political entanglements, and the positions, writings and actions of the key figures of ris med. Thus, they bring to light that ris med cannot be reduced to its historical, political, religious or sociological facet, but is always a conglomerate of all of them.
Groundbreaking research by leading international Tibetan studies scholars Filippo Brambilla, Gabriele Coura, Douglas Duckworth, Adam C. Krug, Klaus-Dieter Mathes, Giacomella Orofino, Rachel H. Pang, Adam S. Pearcey, and Frederic Richard.
Описание: In the aftermath of the cataclysmic Maoist period, three Tibetan Buddhist scholars living and working in the People’s Republic of China became intellectual heroes. Nicole Willock reveals how they negotiated the political tides of the twentieth century, shedding new light on Sino-Tibetan relations and Buddhism during this turbulent era.
Описание: Conflict in a Buddhist Society presents a new way of looking at Tibet under the rule of the Dalai Lamas (1642–1959). Although this era can be clearly delineated as a distinct period in the history of Tibet, many questions remain concerning the specific form of rule established. Author Peter Schwieger attempts to make transparent the complexity and dynamics of the Dalai Lamas' domination using the work of sociologist Niklas Luhman (1927–1998) as his theoretical starting point. Luhman’s systems theory allows Schwieger to approach Tibetan history and culture as a remarkable effort to create—under times of great conflict and stress and using uncommon means—a stable social and political order. Such a methodology provides the distance needed to move beyond event-based narrative history and understand the structures that made social action possible in Tibet and the operations by which its society as a whole distinguished itself from its environment.Schwieger begins by asking the crucial question of how Tibet's society dealt with conflict. The chapters that follow answer this question from various perspectives: history and memory; domination; hierarchy; center and periphery; semantics; morality and ethics; ritual; law; and war. Each reveals a different avenue for cross-cutting discourses in the historical and social sciences. Together, they provide a comprehensive picture of how conflicts were portrayed in Tibet society and how the manner in which they were handled stabilized the country for a considerable time but were ultimately unsuccessful in the face of radical upheavals in its environment. Situated at the intersection of systems theory, conflict theory, and Tibetan/Inner Asian history and society, Conflict in a Buddhist Society will be of considerable interest to students and scholars in these areas. Its theoretical rather than narrative-descriptive approach to the history of the three centuries of Dalai Lama rule will be welcomed as wide-ranging and insightful.
Описание: Conflict in a Buddhist Society presents a new way of looking at Tibet under the rule of the Dalai Lamas (1642-1959). Although this era can be clearly delineated as a distinct period in the history of Tibet, many questions remain concerning the specific form of rule established. Author Peter Schwieger attempts to make transparent the complexity and dynamics of the Dalai Lamas' domination using the work of sociologist Niklas Luhman (1927-1998) as his theoretical starting point. Luhman's systems theory allows Schwieger to approach Tibetan history and culture as a remarkable effort to create-under times of great conflict and stress and using uncommon means-a stable social and political order. Such a methodology provides the distance needed to move beyond event-based narrative history and understand the structures that made social action possible in Tibet and the operations by which its society as a whole distinguished itself from its environment.Schwieger begins by asking the crucial question of how Tibet's society dealt with conflict. The chapters that follow answer this question from various perspectives: history and memory; domination; hierarchy; center and periphery; semantics; morality and ethics; ritual; law; and war. Each reveals a different avenue for cross-cutting discourses in the historical and social sciences. Together, they provide a comprehensive picture of how conflicts were portrayed in Tibet society and how the manner in which they were handled stabilized the country for a considerable time but were ultimately unsuccessful in the face of radical upheavals in its environment. Situated at the intersection of systems theory, conflict theory, and Tibetan/Inner Asian history and society, Conflict in a Buddhist Society will be of considerable interest to students and scholars in these areas. Its theoretical rather than narrative-descriptive approach to the history of the three centuries of Dalai Lama rule will be welcomed as wide-ranging and insightful.
Автор: Sara E. Lewis Название: Spacious Minds: Trauma and Resilience in Tibetan Buddhism ISBN: 1501715348 ISBN-13(EAN): 9781501715341 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 16302.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical materials, suggesting people should "bounce back" from adversity. More broadly, this ethnography calls into question the tendency to use trauma as an organizing principle for all studies of conflict where suffering is understood as an individual problem rooted in psychiatric illness.
Beyond simply articulating the ways that Tibetan categories of distress are different from biomedical ones, Spacious Minds shows how Tibetan Buddhism frames new possibilities for understanding resilience. Here, the social and religious landscape encourages those exposed to violence to see past events as impermanent and illusory, where debriefing, working-through, or processing past events only solidifies suffering and may even cause illness. Resilience in Dharamsala is understood as sems pa chen po, a vast and spacious mind that does not fixate on individual problems, but rather uses suffering as an opportunity to generate compassion for others in the endless cycle of samsara. A big mind view helps to see suffering in life as ordinary. And yet, an intriguing paradox occurs. As Lewis deftly demonstrates, Tibetans in exile have learned that human rights campaigns are predicated on the creation and circulation of the trauma narrative; in this way, Tibetan activists utilize foreign trauma discourse, not for psychological healing, but as a political device and act of agency.
Автор: Sara E. Lewis Название: Spacious Minds: Trauma and Resilience in Tibetan Buddhism ISBN: 1501715356 ISBN-13(EAN): 9781501715358 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3505.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical materials, suggesting people should "bounce back" from adversity. More broadly, this ethnography calls into question the tendency to use trauma as an organizing principle for all studies of conflict where suffering is understood as an individual problem rooted in psychiatric illness.
Beyond simply articulating the ways that Tibetan categories of distress are different from biomedical ones, Spacious Minds shows how Tibetan Buddhism frames new possibilities for understanding resilience. Here, the social and religious landscape encourages those exposed to violence to see past events as impermanent and illusory, where debriefing, working-through, or processing past events only solidifies suffering and may even cause illness. Resilience in Dharamsala is understood as sems pa chen po, a vast and spacious mind that does not fixate on individual problems, but rather uses suffering as an opportunity to generate compassion for others in the endless cycle of samsara. A big mind view helps to see suffering in life as ordinary. And yet, an intriguing paradox occurs. As Lewis deftly demonstrates, Tibetans in exile have learned that human rights campaigns are predicated on the creation and circulation of the trauma narrative; in this way, Tibetan activists utilize foreign trauma discourse, not for psychological healing, but as a political device and act of agency.
Описание: Presents a comprehensive study of the content and historical formation, as well as complete English translations, of the `Scripture on the Secret Essential Methods of Chan` (`Chan Essentials`) and the `Secret Methods for Curing Chan Sickness` (`Methods for Curing`). These documents reveal a distinctly visionary form of Buddhist meditation.
Описание: Founded in 1676, Mindroling monastery became a key site for Buddhist education and a Tibetan civilizational center. Dominique Townsend investigates the ritual, artistic, and cultural practices inculcated at Mindroling to demonstrate how early modern Tibetans integrated Buddhist and worldly activities through training in aesthetics.
Despite the great literary achievements of Chaucer, Langland, and the Pearl Poet, Ricardian English books were still a niche market in 1400. As Kathryn Kerby-Fulton shows, however, their generation was transformational in nurturing the resurgence of English writing, in part as a result of the mass underemployment of clerks originally trained for the church but unable to find steady positions in it. Surviving instead as ecclesiastical or choral "piece workers," or in secular jobs in government or private households, this "clerical proletariat" lived and worked in liminal spaces between the ecclesiastical and lay world. And there the most enterprising found new material—and new audiences—for poetry in English.
Since English book production in London prior to 1380 was rare, Kerby-Fulton's study begins in the prior century with great regional poets, revealing their early experimentation with a new poetics of vocational crisis. Preoccupied with underemployment, patronage, careerist ambition, alienation, and changing literary fashion, these thirteenth-century writers were choosing the more avant garde option of writing in English while feeling backwards to earlier tradition in works such as La?amon's Brut and The Owl and the Nightingale. These early experimenters invoked semi-remembered literary forms in a still evolving written vernacular, breaking ground for Ricardian writers, who turned to these conventions during the massive clerical unemployment of the Great Schism era. Kerby-Fulton's is the first study of Langland's legacy of articulating an authorial employment crisis, and its echoes in Hoccleve and Audelay. It also uses new tools for uncovering proletarian writers in unattributed Middle English works, including the famous Harley 2253 lyrics, the "York Realist's" Second Trial from the York Cycle, St. Erkenwald, and Wynnere and Wastour. Taking in proletarian themes, including class, meritocracy, the abuse of children ("Choristers' Lament"), the gig economy, precarity, and the breaking of intellectual elites (Book of Margery Kempe), The Clerical Proletariat and the Resurgence of Medieval English Poetry speaks to both past and present employment urgencies.
Автор: Poullada Peter Название: Russian-Turkmen Encounters ISBN: 1784537012 ISBN-13(EAN): 9781784537012 Издательство: Bloomsbury Academic Рейтинг: Цена: 19008.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
In the mid-eighteenth century the Russian tsar sent two expeditions across the Caspian Sea in response to an extraordinary plea for assistance from the recently subjugated Kalmyk Khan. The official journals of these expeditions, here translated into English for the first time, record the encounters of Captains Tebelev and Kopitovskii (in 1741 and 1745, respectively) with the Turkmen tribes of the Caspian frontier zone. Together they form the basis for Peter Poullada's study of the relationship between the expanding Russian empire and the tribal peoples of Central Asia over a period of more than 200 years. Drawing on Russian archival sources and Persian and Uzbek chronicles, Russian-Turkmen Encounters provides a detailed exploration of the historical and political context of the encounters so vividly described in the two journals. Poullada shows that before the better-known nineteenth-century rivalry between the Russian and British Empires, famously known as the Great Game, Russian merchants, envoys and explorers were engaged in a complex relationship with the various tribal and political groups of Central Asia: Turkmen, Uzbeks, Kazakhs, Kalmyks and even forces from the Safavid and Afshar shahs who ruled Iran. Russian-Turkmen Encounters provides a valuable new resource that will lead to a deeper understanding of Russia's imperial expansion and its involvement in the geopolitical and commercial rivalries with the major political groups in Central Asia during the early modern period.
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