Johann Ernst Gerhard (1621-1668): The Life and Work of a Seventeenth-Century Orientalist, Asaph Ben-Tov
Автор: Claudia Hopkins Название: Orientalism in Spanish Art 1833-1956 ISBN: 1501345583 ISBN-13(EAN): 9781501345586 Издательство: Bloomsbury Academic Рейтинг: Цена: 14256.00 р. Наличие на складе: Нет в наличии.
Описание: Richly illustrated with exotic images, ranging from Moorish palaces fantastically imagined by the Romantic painter Genaro Perez Villaamil to paintings of everyday life in colonial Morocco by Mariano Bertuchi, this is the first history of Spanish Orientalist art in English. It shows how artists visualized Spain’s Islamic past (711-1492) and their nearest “Orient” in Morocco for audiences at home and abroad. With the exception of Fortuny, the book introduces many unfamiliar figures, such as Francisco Iturrino, who travelled with Matisse to Morocco, producing novel visions of the exotic. The state-funded annual Pintores de Africa exhibitions, never examined before, provide a vital perspective on how art served Franco’s colonial politics based on a “Hispano-Moroccan brotherhood”. Hopkins reveals that Spanish Orientalism was inflected by diverse issues (such as national identity, gender anxieties, colonialism, aesthetics) and put to a wide range of uses. The familiar understanding of Western Orientalism in terms of distinct opposition (East/West) is challenged.
Автор: Tom McInally Название: George Strachan of the Mearns: Seventeenth Century Orientalist ISBN: 1474466222 ISBN-13(EAN): 9781474466226 Издательство: Bloomsbury Academic Рейтинг: Цена: 15048.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The book explains the voyages that the Catholic exile took to many of the Catholic courts of Europe as a scholar and spy before turning eastwards to embark upon a 22 year journey around the Ottoman, Safavid and Mughal empires. By becoming fully literate in Arabic and Farsi he was able to gain a unique knowledge of Eastern societies. Strachan's collection of Arabic and Farsi texts on Islam, philosophy and humanities, which he translated and sent to Europe for the advancement of European knowledge of Islam and Islamic societies, became Strachan's real intellectual legacy.Tom McInally provides further insight into King James VI's dealing with the papacy in the years immediately before his accession to the English throne. He explains European traders' involvement in the Silk Road and provides an insight into the early ventures of the East India Company in Iran and India. He outlines Catholic missionary involvement and progress in the Middle East and India in the early 17th century and lists the surviving Arabic and Persian manuscripts that Strachan donated to scholars in Rome. He shows, through the example of Strachan's own family, the pressures on some of Scotland's aristocracy and gentry to convert to Calvinism from 'the Old Faith'.
Описание: Examines the formation of nineteenth century intelligentsia print publics in the former Soviet republic of Georgia both anthropologically and historically. At once somehow part of Europe, at least aspirationally, and yet rarely recognised by others as such, Georgia attempted to forge European style publics as a strong claim to European identity.
Описание: The German lacuna in Edward Said’s 'Orientalism' has produced varied studies of German cultural and academic Orientalisms. So far the domains of German politics and scholarship have not been conflated to probe the central power/knowledge nexus of Said’s argument. Seeking to fill this gap, the diplomatic career and scholarly-literary productions of the centrally placed Friedrich Rosen serve as a focal point to investigate how politics influenced knowledge generated about the “Orient” and charts the roles knowledge played in political decision-making regarding extra-European regions. This is pursued through analyses of Germans in British imperialist contexts, cultures of lowly diplomatic encounters in Middle Eastern cities, Persian poetry in translation, prestigious Orientalist congresses in northern climes, leveraging knowledge in high-stakes diplomatic encounters, and the making of Germany’s Islam policy up to the Great War. Politics drew on bodies of knowledge and could promote or hinder scholarship. Yet, scholars never systemically followed empire in its tracks but sought their own paths to cognition. On their own terms or influenced by “Oriental” savants they aligned with politics or challenged claims to conquest and rule.
This book examines the life of George Strachan (1572 – 1635), early 17th century Scottish Humanist scholar, Orientalist and traveller. The book draws on a wealth of newly discovered archival material to offer new insights into Strachan’s life and work, as well as utilising recent scholarship on the relationship between the cultures and religions of East and West.
The book explains the voyages that the Catholic exile took to many of the Catholic courts of Europe as a scholar and spy before turning eastwards to embark upon a 22 year journey around the Ottoman, Safavid and Mughal empires. By becoming fully literate in Arabic and Farsi he was able to gain a unique knowledge of Eastern societies. Strachan’s collection of Arabic and Farsi texts on Islam, philosophy and humanities, which he translated and sent to Europe for the advancement of European knowledge of Islam and Islamic societies, became Strachan’s real intellectual legacy.
This book examines the life of George Strachan (1572 – 1635), early 17th century Scottish Humanist scholar, Orientalist and traveller. The book draws on a wealth of newly discovered archival material to offer new insights into Strachan’s life and work, as well as utilising recent scholarship on the relationship between the cultures and religions of East and West.
The book explains the voyages that the Catholic exile took to many of the Catholic courts of Europe as a scholar and spy before turning eastwards to embark upon a 22 year journey around the Ottoman, Safavid and Mughal empires. By becoming fully literate in Arabic and Farsi he was able to gain a unique knowledge of Eastern societies. Strachan’s collection of Arabic and Farsi texts on Islam, philosophy and humanities, which he translated and sent to Europe for the advancement of European knowledge of Islam and Islamic societies, became Strachan’s real intellectual legacy.
Автор: Tom McInally Название: George Strachan of the Mearns: Sixteenth Century Orientalist ISBN: 1474466230 ISBN-13(EAN): 9781474466233 Издательство: Bloomsbury Academic Рейтинг: Цена: 3483.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Provides an up-to-date study of the life of George Strachan (1572 1635), early 17th century Scottish Humanist scholar, Orientalist and traveller.
Описание: Examines the formation of nineteenth-century intelligentsia print publics in the former Soviet republic of Georgia both anthropologically and historically. At once somehow part of ""Europe,"" at least aspirationally, and yet rarely recognised by others as such, Georgia attempted to forge European style publics as a strong claim to European identity.
The Limits of Orientalism: Seventeenth-Century Representations of India challenges the recent postcolonial readings of European, predominantly English, representations of India in the seventeenth century. Following Edward Said's discourse of "Orientalism," most postcolonial analyses of the seventeenth-century representations of India argue that the natives are represented as barbaric or exotic "others," imagining these representations as products of colonial ideology. Such approaches tend to offer a homogeneous idea of the "native" and usually equate it with the term "Indian." Sapra, however, argues that instead of representing all natives as barbaric "others," the English drew parallels, especially between themselves and the Mughal aristocracy, associating with them as partners in trade and potential allies in war. While the Muslims are from the outset largely portrayed as highly civilized and cultured, early European writers tended to be more conflicted with Hindus, their first highly negative views undergoing a transformation that brings into question any straightforward Orientalist reading of the texts and anticipates the complexity of later representations of the indigenous peoples of the sub-continent.
Sapra's theoretical and methodological approach is influenced by such writers as Aijaz Ahmad and Denis Porter, who have highlighted powerful alternatives to Said's discourse of "Orientalism." Sapra historicizes European representations of the indigenous to draw attention to the contrasting approaches of the Portuguese, the Dutch and the English in relation to seventeenth-century India, effectively undermining comfortable notions of a homogenous "West." Unlike the Portuguese, for whom the idea of a dynasty and the conversion of heathens went hand in hand with the idea of trade, for the Dutch and the English the primary consideration was commercial. In keeping with the commercial approach of the English East India Company, most English travelers, instead of representing the Muslims as barbaric "others," highlight the compatibility between the two cultures and consistently praise the Mughal empire for its religious tolerance. In the representations of the Hindus, Sapra demonstrates that most writers, even while denigrating the Hindu religion, appreciate the civilized society of the Hindus. Moreover, in the representations of sati or widow-burning, a distinction needs to be made between the patriarchal and the Orientalist points of views, which are at variance with each other. The tension between the patriarchal and the Orientalist positions challenges Gayatri Chakravorty Spivak's analysis of sati in "Can the Subaltern Speak?" which has become the standard model for most postcolonial appraisals of European representations of sati. The book highlights the lacuna in postcolonial readings by providing access to selections of commonly unavailable early-modern writings by Thomas Roe, Edward Terry, Henry Lord, Thomas Coryate, Alexander Hamilton and other the records of the East India Company, which makes the book vital for students of theory, European and South-Asian history, and Renaissance literatures.
Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.
Описание: A study of a homily in praise of Saint Thomas, written in Syriac by a Catholic missionary. The homily, which is preserved in two manuscripts, is an important witness to the interaction between the Indian Syrian Christians and the Western Catholic missionaries.
Описание: This essay deals with the missionary work of the Society of Jesus in today’s Micronesia from the seventeenth to the twentieth century. Although the Jesuit missionaries wanted to reach Japan and other Pacific islands, such as the Palau and Caroline archipelagos, the crown encouraged them to stay in the Marianas until 1769 (when the Society of Jesus was expelled from the Philippines) to evangelize the native Chamorros as well as to reinforce the Spanish presence on the fringes of the Pacific empire. In 1859, a group of Jesuit missionaries returned to the Philippines, but they never officially set foot on the Marianas during the nineteenth century. It was not until the twentieth century that they went back to Micronesia, taking charge of the mission on the Northern Marianas along with the Caroline and Marshall Islands, thus returning to one of the cradles of Jesuit martyrdom in Oceania.
Описание: The youngest son of Emperor Maximilian II, and nephew of Philip II of Spain, Archduke Albert (1559-1621) was originally destined for the church. Through an investigation of Albert`s reign, this book offers a fresh understanding of international events of the time.
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