Описание: Focuses on the system of spiritual education, the social and psychological characteristics of the clergy of the Russian Orthodox Church, and the tradition of Orthodox pilgrimage. The book explores the areas of charitable and educational activities of the Orthodox Church during the period of religious transformation in the 19th and 20th centuries.
Ethiopia is an icon of freedom and indigenous Christianity across Africa due to its historic independence, ancient Christian identity and rich religious heritage. However, Ethiopia and its various Christian denominations have their own understandings of this identity and how these communities relate to one another. In this detailed study, Dr Seblewengel Daniel explores the perception and identity of the Ethiopian Orthodox Church and evangelical church in Ethiopia and examines the relations between the two.
Beginning with the earliest evangelical missionary engagement with the Orthodox church, Dr Daniel skilfully uses historical and theological frameworks to explain the dynamics at play when approaching the relations over two centuries between these two churches and their respective communities. Daniel ultimately emphasizes that what unites the Orthodox and evangelical church is greater than what divides - namely an ancient faith in the triune God. This important study urges both sides to place the Bible at the centre, using it to understand their differences, and challenges them to take responsibility for past negative perceptions in order to move forward together in greater unity and mutual respect.
Описание: This work deals with the role of the Petrine ministry in the ecumenical relationship between the Malankara Orthodox Syrian Church and the Catholic Church. The Malankara Orthodox Syrian Church traces her origin to the Church of St Thomas Christians, founded by St Thomas, the Apostle who reached the south Indian state of Kerala in 52 AD. The book explores the Ecclesiologies of the Malankara Orthodox Syrian Church, the St Thomas Christians of India and the Catholic Church from a dogmatic-juridical-historical perspective. The author tries to mediate between the two Churches in order to support them in the reviewing process of their history and Ecclesiology and re-establishing the unity for which Jesus Christ prayed: «Holy father, protect them in your name that you have given me, so that they may be one, as we are one» (Jn 17, 11). The author in his role as mediator makes a few suggestions for solving the problems related to the concept of the Petrine ministry on a universal level in the light of the Communion Ecclesiology of Vatican II, the studies of the various unofficial ecumenical dialogue commissions and the analysis of the experience of the Syro Malabar Church, one of the 22 sui iuris Churches in the Catholic Church.
Описание: Lively polkas, hearty marches and fast waltzes are included in this volume. Wolfgang Birtel has written more than 20 wonderful and rousing arrangements for violin and piano of well-known and lesser-known pieces. In addition to important composers such as Strauss father and Strauss son, the collection also includes lesser-known names such as Fucik or Komzak. Besetzung:violin and piano
In Memory Eternal, Sergei Kan combines anthropology and history, anecdote and theory to portray the encounter between the Tlingit Indians and the Russian Orthodox Church in Alaska in the late 1700s and to analyze the indigenous Orthodoxy that developed over the next 200 years. As a native speaker of Russian with eighteen years of fieldwork experience among the Tlingit, Kan is uniquely qualified to relate little-known material from the archives of the Russian church in Alaska to Tlingit oral history and his own observations. By weighing the one body of evidence against the other, he has reevaluated this history, arriving at a persuasive new concept of “converged agendas”—the view that the Tlingit and the Russians tended to act in mutually beneficial ways but for entirely different reasons throughout the period of their contact with one another.
The Russian-American Company began operations in southeastern Alaska in the 1790s. Against a description of Tlingit culture at the time of the Russians’ arrival, Kan examines Russian Orthodox theology, ritual practice, and missionary methods, and the Tlingit response to them. An uneasy symbiosis characterized the early era of the Russian-American Company, when the trading relationship outweighed any spiritual or social rapprochement.
A second, major focus of Kan’s study is the Tlingit experience with American colonial domination. He attributes a sudden revival of Tlingit interest in Orthodoxy in the 1880s as their attempt to maintain independence in the face of concerted efforts by the newcomers (and especially Presbyterian missionaries) to Americanize them.
Memory Eternal shows the colonial encounter to be both a power struggle and a dialogue between different systems of meaning. It portrays Native Alaskans not as helpless victims but as historical agents who attempted to adjust to the changing reality of their social world without abandoning fundamental principles of their precolonial sociocultural order or their strong sense of self-respect.
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