Who Will Save Amazonia?: World Heritage or Full Destruction, Marcilio de Freitas
Автор: Amelia M. Fiske Название: Reckoning with Harm: The Toxic Relations of Oil in Amazonia ISBN: 1477327770 ISBN-13(EAN): 9781477327777 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 13167.00 р. Наличие на складе: Нет в наличии.
Описание:
An ethnography of the Ecuadorian Amazon that demonstrates the need for a relational, place-based, contingent understanding of harm and toxicity.
Reckoning with Harm is a striking ethnographic analysis of the harm resulting from oil extraction. Covering fifty years of settler colonization and industrial transformation of the Ecuadorian Amazon, Amelia Fiske interrogates the relations of harm. She moves between forest-courtrooms and oily waste pits, farms and toxic tours, to explore both the ways in which harm from oil is entangled with daily life and the tensions surrounding efforts to verify and redress it in practice. Attempts to address harm from the oil industry in Ecuador have been consistently confounded by narrow, technocratic understandings of evidence, toxicity, and responsibility. Building on collaborators’ work to contest state and oil company insistence that harm is controlled and principally chemical in nature, Fiske shows that it is necessary to refigure harm as relational in order to reckon with unremediated contamination of the past while pushing for broad forms of accountability in the present. She theorizes that harm is both a relationship and an animating feature of relationships in this place, a contingent understanding that is needed to contemplate what comes next when living in a toxic world.
Автор: Amelia M. Fiske Название: Reckoning with Harm: The Toxic Relations of Oil in Amazonia ISBN: 1477327789 ISBN-13(EAN): 9781477327784 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4383.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
An ethnography of the Ecuadorian Amazon that demonstrates the need for a relational, place-based, contingent understanding of harm and toxicity.
Reckoning with Harm is a striking ethnographic analysis of the harm resulting from oil extraction. Covering fifty years of settler colonization and industrial transformation of the Ecuadorian Amazon, Amelia Fiske interrogates the relations of harm. She moves between forest-courtrooms and oily waste pits, farms and toxic tours, to explore both the ways in which harm from oil is entangled with daily life and the tensions surrounding efforts to verify and redress it in practice. Attempts to address harm from the oil industry in Ecuador have been consistently confounded by narrow, technocratic understandings of evidence, toxicity, and responsibility. Building on collaborators’ work to contest state and oil company insistence that harm is controlled and principally chemical in nature, Fiske shows that it is necessary to refigure harm as relational in order to reckon with unremediated contamination of the past while pushing for broad forms of accountability in the present. She theorizes that harm is both a relationship and an animating feature of relationships in this place, a contingent understanding that is needed to contemplate what comes next when living in a toxic world.
Landscapes of Power and Identity is a groundbreaking comparative history of two colonies on the frontiers of the Spanish empire—the Sonora region of northwestern Mexico and the Chiquitos region of eastern Bolivia’s lowlands—from the late colonial period through the middle of the nineteenth century. An innovative combination of environmental and cultural history, this book reflects Cynthia Radding’s more than two decades of research on Mexico and Bolivia and her consideration of the relationships between human societies and the geographic landscapes they inhabit and create. At first glance, Sonora and Chiquitos are quite different: one a scrub-covered desert, the other a tropical rainforest of the greater Amazonian and Paraguayan river basins. Yet the regions are similar in many ways. Both were located far from the centers of colonial authority, organized into Jesuit missions and linked to the principal mining centers of New Spain and the Andes, and then absorbed into nation-states in the nineteenth century. In each area, the indigenous communities encountered European governors, missionaries, slave hunters, merchants, miners, and ranchers.
Radding’s comparative approach illuminates what happened when similar institutions of imperial governance, commerce, and religion were planted in different physical and cultural environments. She draws on archival documents, published reports by missionaries and travelers, and previous histories as well as ecological studies and ethnographies. She also considers cultural artifacts, including archaeological remains, architecture, liturgical music, and religious dances. Radding demonstrates how colonial encounters were conditioned by both the local landscape and cultural expectations; how the colonizers and colonized understood notions of territory and property; how religion formed the cultural practices and historical memories of the Sonoran and Chiquitano peoples; and how the conflict between the indigenous communities and the surrounding creole societies developed in new directions well into the nineteenth century.
Landscapes of Power and Identity is a groundbreaking comparative history of two colonies on the frontiers of the Spanish empire—the Sonora region of northwestern Mexico and the Chiquitos region of eastern Bolivia’s lowlands—from the late colonial period through the middle of the nineteenth century. An innovative combination of environmental and cultural history, this book reflects Cynthia Radding’s more than two decades of research on Mexico and Bolivia and her consideration of the relationships between human societies and the geographic landscapes they inhabit and create. At first glance, Sonora and Chiquitos are quite different: one a scrub-covered desert, the other a tropical rainforest of the greater Amazonian and Paraguayan river basins. Yet the regions are similar in many ways. Both were located far from the centers of colonial authority, organized into Jesuit missions and linked to the principal mining centers of New Spain and the Andes, and then absorbed into nation-states in the nineteenth century. In each area, the indigenous communities encountered European governors, missionaries, slave hunters, merchants, miners, and ranchers.
Radding’s comparative approach illuminates what happened when similar institutions of imperial governance, commerce, and religion were planted in different physical and cultural environments. She draws on archival documents, published reports by missionaries and travelers, and previous histories as well as ecological studies and ethnographies. She also considers cultural artifacts, including archaeological remains, architecture, liturgical music, and religious dances. Radding demonstrates how colonial encounters were conditioned by both the local landscape and cultural expectations; how the colonizers and colonized understood notions of territory and property; how religion formed the cultural practices and historical memories of the Sonoran and Chiquitano peoples; and how the conflict between the indigenous communities and the surrounding creole societies developed in new directions well into the nineteenth century.
Автор: King, Thomas F Название: Our Unprotected Heritage ISBN: 1598743805 ISBN-13(EAN): 9781598743807 Издательство: Taylor&Francis Рейтинг: Цена: 21437.00 р. Наличие на складе: Нет в наличии.
The environmental history of “the most polluted lake in America.” Native Americans have long regarded Onondaga Lake as one of the most sacred spaces in the continent, the place where peace between nations was achieved and the Haudenosaunee Confederacy was created. In the mid-twentieth century, however, it acquired a wholly different reputation as “the most polluted lake in America.” Toxic Lake is an environmental history of this complex ecological system, tracking how it was tarnished, the costly efforts to clean it up, and the controversies those efforts generated. Thomas Shevory argues that the history of Onondaga Lake mirrors the larger environmental history of the US, from colonization to the industrial era, resulting, eventually, in the rise of social movements and legislative action for environmental protection. Layered within this history is the dismissal of indigenous land claims and the marginalization of indigenous voices in clean-up efforts. Toxic Lake illustrates that the failure to prevent the environmental destruction of Onondaga Lake was part of a political climate which favored unregulated industrial production and urban growth, ignoring the destructive impacts on local environments. Shevory argues this larger failure was the result of an active process of privileging the economic interests of polluters over other business interests, expanding neighborhoods, and indigenous rights. He concludes with an investigation of New York’s recent declaration that the clean-up is complete, questioning what exactly that means and whether the lake’s status as a sacred space will ever be re-established. Toxic Lake is a compelling work of history, demonstrating the disastrous effects of pollution and the importance of community involvement in environmental activism.
The environmental history of “the most polluted lake in America.” Native Americans have long regarded Onondaga Lake as one of the most sacred spaces in the continent, the place where peace between nations was achieved and the Haudenosaunee Confederacy was created. In the mid-twentieth century, however, it acquired a wholly different reputation as “the most polluted lake in America.” Toxic Lake is an environmental history of this complex ecological system, tracking how it was tarnished, the costly efforts to clean it up, and the controversies those efforts generated. Thomas Shevory argues that the history of Onondaga Lake mirrors the larger environmental history of the US, from colonization to the industrial era, resulting, eventually, in the rise of social movements and legislative action for environmental protection. Layered within this history is the dismissal of indigenous land claims and the marginalization of indigenous voices in clean-up efforts. Toxic Lake illustrates that the failure to prevent the environmental destruction of Onondaga Lake was part of a political climate which favored unregulated industrial production and urban growth, ignoring the destructive impacts on local environments. Shevory argues this larger failure was the result of an active process of privileging the economic interests of polluters over other business interests, expanding neighborhoods, and indigenous rights. He concludes with an investigation of New York’s recent declaration that the clean-up is complete, questioning what exactly that means and whether the lake’s status as a sacred space will ever be re-established. Toxic Lake is a compelling work of history, demonstrating the disastrous effects of pollution and the importance of community involvement in environmental activism.
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