Описание: Yang uncovers the traumatic aftermath of the Chinese civil war by examining the lives of ordinary people who were displaced from China to Taiwan in 1949. He presents a trajectory of repeated traumatization and a search for home, belonging, and identity that reconsiders notions of trauma, memory, diaspora, and reconciliation.
Die Reihe zielt auf einen interdisziplinaren Austausch uber Praktiken und Konzepte aus der Doppelperspektive von Raum und Zeit. Raumlichkeit und Zeitlichkeit und ihre unauflosliche Korrelation werden in historischen sowie aktuellen Zusammenhangen und hinsichtlich entsprechender Theorien untersucht. Im Mittelpunkt steht die Bedeutung von RaumZeit im soziokulturell-lebensweltlichen Selbstverstandnis der Menschen und in medialen Reprasentationen.
Social network are nowadays inherent parts of our lives and highly developed communication technique helps us maintain our relationships. But how did it work in the early 19th century, in a time without cell phones and internet? A Chinese Hong Merchant in Canton Trade named Houqua (1769–1843), who lived in isolated Qing China, gives us an outstanding answer. Despite various barriers in cultures, languages, political situations and his identity as a Chinese merchant strictly under control of the Qing government, Houqua established a commercial network across three continents: Asia, North America and Europe. This book will not only uncover his secrets and actions in his Chinese social network especially patronage relationships in traditional Chinese society, but also reconstruct his intercultural network, including his unique and even "modern" friendship with some American traders which lasted almost half a century after Houqua?s death.
Описание: This in-depth study of the Matsu islands between China and Taiwan charts their sudden transition from a forbidden outpost in the Qing period to a military frontline during the Cold War and the Communist-Nationalist conflict, and showcases the cultural vibrancy of the people as they imagine their future.
Описание: This in-depth study of the Matsu islands between China and Taiwan charts their sudden transition from a forbidden outpost in the Qing period to a military frontline during the Cold War and the Communist-Nationalist conflict, and showcases the cultural vibrancy of the people as they imagine their future.
The movement of goods and passengers between port cities not only stimulates growth in coastal trading networks and centers but also inevitably changes the social and economic lives of people in these port cities and, subsequently, of their fellow compatriots farther inland. Studies of port cities have focused on the interactive political and economic relationship between trading centers. The center of attention in this book is socioeconomic life and cultural identity, which are shaped by the movement of goods, people, knowledge, and information, particularly when the community faces a crisis.
Transnational studies focus on cross-border connections between people, institutions, commodities, and ideas, with an emphasis on their global presence. This book looks at the responses of different localities to the same global crisis. It gathers a selection of the fifty papers presented at the conference on "Coping with Transnational Crisis: Chinese Economic and Social Lives in East Asian Port Cities, 1850-1950," held in Hong Kong on June 7-11, 2016. The period from the 1850s to the outbreak of war in the Pacific in the late 1930s encompasses two major transnational crises with significant impacts on the Chinese population in Southeast Asian port cities in terms of their way of living and the construction of their identity: the emergence of bubonic plague in the 1880s and 1920s and the global economic crisis in the late 1920s and early 1930s. The authors discuss the social and economic lives in various South East Asian port cities where many residents had to cope with these transnational crises. They do so through examining institutional measurements, rituals and festivals, communication, knowledge and information exchange as well as identity (re)construction. In addition, they explore how local communities responded to knowledge and information between the port cities and cities as well as inland locations.
The chapters in this book offer solid grounds for future comparisons, not only based on a specific time or event but also on how society reacted over time, space, and various types of crises.
Описание: In the 1980s, a Chinese state-sponsored oral history project led to the publication of local, regional, and national histories. These histories are the basis of this innovative study of ideology formation and political mobilization, post-Cultural Revolution reconciliation, and the recovery of borderland identities in early post-Mao China.
Описание: The son of a nationalist martyr, Kim Tu-han (1918-1972) rose to prominence as a mobster in 1930s Seoul. As conditions shifted, he deployed his gang first as a construction corps supporting the Japanese war effort, then as a progressive force, and, most successfully, as an anti-communist vigilante group. After narrowly escaping the death sentence for murder, he won election as a legislator.
Mobrand's intimate exposition of Kim Tu-han's unusual and contradictory life – and of his posthumous cultural and ideological representations – illustrates with distinct clarity how he has become lionised as a ‘folk hero’ and nationalist icon in contemporary Korean culture. Alongside this, Mobrand also explores how this key figure's intricate personal history accentuates both the nexus between street violence and the development of modern political systems in East Asia, and broader themes within postwar Korean history, from the layered meanings of ideological struggle, to mobilisation on the emerging Cold War’s frontline, to ethnic nationalism.
Описание: Cultural Responses to Occupation in Japan examines how the performing arts, and the performing body specifically, have shaped and been shaped by the political and historical conditions experienced in Japan during the Cold War and post-Cold War periods. This study of original and secondary materials from the fields of theatre, dance, performance art, film and poetry, probes the interrelationship that exists between the body and the nation-state. Important artistic works, such as Ankoku Butoh (dance of darkness) and its subsequent re-interpretation by a leading political performance company Gekidan Kaitaisha (theatre of deconstruction), are analysed using ethnographic, historical and theoretical modes. This approach reveals the nuanced and prolonged effects of military, cultural and political occupation in Japan over a duration of dramatic change. Cultural Responses to Occupation in Japan explores issues of discrimination, marginality, trauma, memory and the mediation of history in a ground-breaking work that will be of great significance to anyone interested in the symbiosis of culture and conflict.
Автор: John Ingleson Название: Workers and Democracy: The Indonesian Labour Movement, 1949-1957 ISBN: 9813251603 ISBN-13(EAN): 9789813251601 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4514.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This book is a study of workers activism and labour unions in the eight years between the recognition of Indonesian sovereignty by the Netherlands at the end of December 1949 and the nationalisation of Dutch assets in December 1957. It contributes to a re-evaluation of the era of liberal parliamentary democracy in Indonesia. The focus is on the agency of workers and the structures, strategies and industrial campaigns of unions in the context of intense ideological conflict, competing union federations, the opposition of employers to collective action and the efforts by the Indonesian state to manage industrial conflict. The imposition of martial law in March 1957 was the deathblow to parliamentary democracy and to the freedom of workers and unions to engage in collective action. It was not until Suharto's 'New Order' regime collapsed in 1998 that Indonesian workers regained the freedom of association and the right to engage incollective action.
The Limits of Orientalism: Seventeenth-Century Representations of India challenges the recent postcolonial readings of European, predominantly English, representations of India in the seventeenth century. Following Edward Said's discourse of "Orientalism," most postcolonial analyses of the seventeenth-century representations of India argue that the natives are represented as barbaric or exotic "others," imagining these representations as products of colonial ideology. Such approaches tend to offer a homogeneous idea of the "native" and usually equate it with the term "Indian." Sapra, however, argues that instead of representing all natives as barbaric "others," the English drew parallels, especially between themselves and the Mughal aristocracy, associating with them as partners in trade and potential allies in war. While the Muslims are from the outset largely portrayed as highly civilized and cultured, early European writers tended to be more conflicted with Hindus, their first highly negative views undergoing a transformation that brings into question any straightforward Orientalist reading of the texts and anticipates the complexity of later representations of the indigenous peoples of the sub-continent.
Sapra's theoretical and methodological approach is influenced by such writers as Aijaz Ahmad and Denis Porter, who have highlighted powerful alternatives to Said's discourse of "Orientalism." Sapra historicizes European representations of the indigenous to draw attention to the contrasting approaches of the Portuguese, the Dutch and the English in relation to seventeenth-century India, effectively undermining comfortable notions of a homogenous "West." Unlike the Portuguese, for whom the idea of a dynasty and the conversion of heathens went hand in hand with the idea of trade, for the Dutch and the English the primary consideration was commercial. In keeping with the commercial approach of the English East India Company, most English travelers, instead of representing the Muslims as barbaric "others," highlight the compatibility between the two cultures and consistently praise the Mughal empire for its religious tolerance. In the representations of the Hindus, Sapra demonstrates that most writers, even while denigrating the Hindu religion, appreciate the civilized society of the Hindus. Moreover, in the representations of sati or widow-burning, a distinction needs to be made between the patriarchal and the Orientalist points of views, which are at variance with each other. The tension between the patriarchal and the Orientalist positions challenges Gayatri Chakravorty Spivak's analysis of sati in "Can the Subaltern Speak?" which has become the standard model for most postcolonial appraisals of European representations of sati. The book highlights the lacuna in postcolonial readings by providing access to selections of commonly unavailable early-modern writings by Thomas Roe, Edward Terry, Henry Lord, Thomas Coryate, Alexander Hamilton and other the records of the East India Company, which makes the book vital for students of theory, European and South-Asian history, and Renaissance literatures.
Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.
Описание: Unani Medicine in the Making examines the institutions and practices of Unani medicine, the Graeco-Islamic healing practice based on the humoral theory attributed to Hippocrates and officially recognized as a system of medicine in India. Drawing on diverse materials, including Urdu sources, interviews with practitioners, and observations in clinics, the book explores what Unani medicine is today by attending to its multiplicity, scrutinizing apparent tensions between the understanding of Unani as a system of medicine and its multiple enactments as Islamic medicine, medical science, or alternative medicine. Ethnographic details provide vivid descriptions of the current practice of Unani in India, and invite readers to rethink the idea that humoral medicine is incommensurable with modern medicine and science, and that the modernization of Asian medicines invariably leads to their biomedicalization. Ultimately, the book also discusses the relationship of Unani with Muslim communities, examining the growing practice of Prophetic Medicine in Urban India and increasing representations of Unani as Islamic Medicine.
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