Описание: The anthology Religion and Contemporary Issues: Politics, Ecology, and Women’s Rights explores three areas of life in which religion has a profound impact: political policy; ecology; and women's rights. Through the lens of six religions – Hinduism, Buddhism, Jainism, Judaism, Christianity, and Islam – the carefully curated articles address some of contemporary society's most challenging issues.The articles expose readers to diverse opinions, while original introductions to the issues and the religions help place the articles in context. Students learn about Christian fundamentalism and its relationship to postmodern ecology. They explore Jain devotional literature and how femaleness is constructed within it. They consider the potential transformational effect of devotion in Hinduism.Religion and Contemporary Issues encourages readers to think critically about how the power of religion both shapes and frames important issues. Its cogent presentation makes the material appropriate for lower division religious studies courses. With its careful attention to global women's rights, the book is also well-suited to courses in women's studies.
Автор: Chiara Maritato Название: Women, Religion and the State in Contemporary Turkey ISBN: 1108836526 ISBN-13(EAN): 9781108836524 Издательство: Cambridge Academ Рейтинг: Цена: 14890.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Using the feminization of the Diyanet to understand the significance of a renewed presence of Islam in the Turkish public realm, this fascinating ethnography explores how the role of a female professional religious officer has penetrated and reshaped even secular spaces in Turkey.
Описание: As western secularism experiences a crisis of confidence, where may we look for guidance as to the way forward? Confronting Secularism in Europe and India shows western thinking may be inspired by Indian conceptions to develop its own secular trajectory as one way of addressing the most pressing problems of contemporary times.
Описание: As western secularism experiences a crisis of confidence, where may we look for guidance as to the way forward? Confronting Secularism in Europe and India shows western thinking may be inspired by Indian conceptions to develop its own secular trajectory as one way of addressing the most pressing problems of contemporary times.
Описание: What makes us what we are? How does our gender affect our identity? Who are our heroes and heroines and how do they mould the decisions we make and the way we live our lives? In what ways does our connection - or lack there of - to our birth religion shape our adult selves? This book deals with these questions.
Описание: What is the relationship between caste and gender in the narratives of Rajput woman? During a year and a half of fieldwork in Rajasthan, a parched land dominated by the great Indian Desert, Lindsey Harlan interviewed more than a hundred women from all levels of Rajput society. She wanted to understand why certain religious practices were so important to Rajput women, and how they justified these to themselves. During the course of her interviews, the women described their religious practices--chief among them the worship of the family kuldevi (the goddess who exemplifies the ideal wife by staving off sickness, poverty, and infertility) and the veneration of satimatas (women who have immolated themselves on their husband's funeral pyre). As the women discussed these rituals, many of them also told Harlan religious myths and stories, drawing parallels between their behavior and that of various Indian heroines. These narratives and the role they play in the women's self-perception are the fascinating and enlightening subject of this book. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1992.
This book is openly available in digital formats thanks to a generous grant from the Andrew W. Mellon Foundation.
The Roman Catholic Church strictly forbids women's ordination, arguing that women priests defy God's will for the Church. Enter Roman Catholic Womenpriests (RCWP), an international movement that has ordained nearly 250 women worldwide, mostly in the United States and Canada. The Vatican insists that women have never and can never be priests; RCWP responds by ordaining womenpriests who lead worship communities, perform sacramental ministries, and embody Christ as women. RCWP transgresses official Roman Catholic teaching while seeking to uphold and redeem Roman Catholic traditions-all while provocatively claiming to be Roman Catholic. While some Catholics and even non-Catholics today are asking if priests are necessary, especially given the ongoing sex-abuse scandal, RCWP looks to reframe and reform Roman Catholic priesthood, starting with ordained women. Womanpriest is the first academic study of the RCWP movement. As an ethnography, Womanpriest analyzes the womenpriests' actions and lived theologies in order to explore ongoing tensions in Roman Catholicism around gender and sexuality, priestly authority, and religious change. In order to understand how womenpriests navigate tradition and transgression, this study situates RCWP within post-Vatican II Catholicism, apostolic succession, sacraments, ministerial action, and questions of embodiment. Womanpriest reveals RCWP to be a discrete religious movement in a distinct religious moment, with a small group of tenacious women defying the Catholic patriarchy, taking on the priestly role, and demanding reconsideration of Roman Catholic tradition. Doing so, the women inhabit and recreate the central tensions in Catholicism today.
This book is openly available in digital formats thanks to a generous grant from the Andrew W. Mellon Foundation.
The Roman Catholic Church strictly forbids women's ordination, arguing that women priests defy God's will for the Church. Enter Roman Catholic Womenpriests (RCWP), an international movement that has ordained nearly 250 women worldwide, mostly in the United States and Canada. The Vatican insists that women have never and can never be priests; RCWP responds by ordaining womenpriests who lead worship communities, perform sacramental ministries, and embody Christ as women. RCWP transgresses official Roman Catholic teaching while seeking to uphold and redeem Roman Catholic traditions-all while provocatively claiming to be Roman Catholic. While some Catholics and even non-Catholics today are asking if priests are necessary, especially given the ongoing sex-abuse scandal, RCWP looks to reframe and reform Roman Catholic priesthood, starting with ordained women. Womanpriest is the first academic study of the RCWP movement. As an ethnography, Womanpriest analyzes the womenpriests' actions and lived theologies in order to explore ongoing tensions in Roman Catholicism around gender and sexuality, priestly authority, and religious change. In order to understand how womenpriests navigate tradition and transgression, this study situates RCWP within post-Vatican II Catholicism, apostolic succession, sacraments, ministerial action, and questions of embodiment. Womanpriest reveals RCWP to be a discrete religious movement in a distinct religious moment, with a small group of tenacious women defying the Catholic patriarchy, taking on the priestly role, and demanding reconsideration of Roman Catholic tradition. Doing so, the women inhabit and recreate the central tensions in Catholicism today.
Whether from the perspective of Islamic law’s advocates, secularism’s partisans, or communities caught in their crossfire, many people see the relationship between Islamic law and secularism as antagonistic and increasingly discordant. In the United States there are calls for “sharia bans” in the courts, in western Europe legal limitations have been imposed on mosques and the wearing of headscarves, and in the Arab Middle East conflicts between secularist old guards and Islamist revolutionaries persist—suggesting that previously unsteady coexistences are transforming into outright hostilities.
Jeffrey Redding’s exploration of India’s non-state system of Muslim dispute resolution—known as the dar-ul-qaza system and commonly referred to as “Muslim courts” or “shariat courts”—challenges conventional narratives about the inevitable opposition between Islamic law and secular forms of governance, demonstrating that Indian secular law and governance cannot work without the significant assistance of non-state Islamic legal actors.
Whether from the perspective of Islamic law’s advocates, secularism’s partisans, or communities caught in their crossfire, many people see the relationship between Islamic law and secularism as antagonistic and increasingly discordant. In the United States there are calls for “sharia bans” in the courts, in western Europe legal limitations have been imposed on mosques and the wearing of headscarves, and in the Arab Middle East conflicts between secularist old guards and Islamist revolutionaries persist—suggesting that previously unsteady coexistences are transforming into outright hostilities.
Jeffrey Redding’s exploration of India’s non-state system of Muslim dispute resolution—known as the dar-ul-qaza system and commonly referred to as “Muslim courts” or “shariat courts”—challenges conventional narratives about the inevitable opposition between Islamic law and secular forms of governance, demonstrating that Indian secular law and governance cannot work without the significant assistance of non-state Islamic legal actors.
Описание: Catholicism and Liberal Democracy seeks to clarify if there is a place for Catholicism in the public discourse of modern liberal democracy, bringing secular liberalism, as articulated by Jürgen Habermas, into conversation with the Catholic tradition.
James Martin Carr explores three aspects of the Catholic tradition relevant to this debate: the Church's response to democracy from the nineteenth century up until the eve of the Second Vatican Council; the Council's engagement with modernity, in particular through Gaudium et spes and Dignitatis humanae; and Joseph Ratzinger's theology of politics as a particularly incisive (and influential) articulation of the Catholic tradition in this area.
Jürgen Habermas's theorization of the place of religion in modern democracy, both in his earlier secularist phase and after his 'post-secular' turn, is evaluated. The adequacy of Habermas's recent attempts to accommodate religious citizens are critically examined and it is argued that developments in his later thought logically require a more thoroughgoing revision of his earlier theory. These developments, it is argued, create tantalizing openings for fruitful dialogue between Habermas and theCatholic tradition.
Using analytical tools drawn from communications theory, the debates on same-sex marriage at Westminster and in the Irish referendum campaign are analyzed, assessing whether Catholic contributions to these debates comply with Habermasian rules of civic discourse. In light of this analysis, the prospects of, and impediments to, Catholic participation in public discourse are appraised.
Carr concludes by proposing a Ratzingerian critique of contemporary attempts to redefine marriage within a broader, more fundamental critique of the modern democratic state as currently configured. A political system founded upon secularist monism cannot but regard Christian Gelasianism, and its Catholic variant in particular, as an existential threat. Thus, Catholics, however Habermasian their political behavior, can never be more than uneasy bedfellows with modern liberal democracy.
Описание: Turkey is often visualized as a modern nation-state having a perfect balance of Eastern and Western cultural mores and traditions within dominant ideological constructions and representations, but on closer inspection, one can detect conflicts and contradictions within various texts – particularly in regards to depictions of gender and sexual identity. Upon its foundation as a nation, Turkey embarked on a state-centered, elite-driven path toward modernization and Westernization while also seeking to produce a monolithic culture. At the time, it was widely believed that Turkey could not rank among modern, Western countries without the emancipation of women. As a result of the founding of the Republic and Turkey’s quest for a unified culture, women were granted a number of legal rights and enjoined to take up their place in the public sphere. In recent years, this model of state-centered secular modernity and state feminism has come under intense scrutiny and criticism as Islamists, Kurds, feminists, and others demand their claims for recognition and force a rethinking of current understandings of Turkish identity and subjectivity, specifically regarding gender and the place and role of women in society. These controversies, contradictions, and ambiguities are reflected in women’s lives and are waged by various factions over women’s bodies within ideological constructions of identity and this study seeks to examine these disjunctures and contradictions as reflected in modern Turkish literature and culture. Negotiating Gender and Sexuality in Contemporary Turkey is an essential tool for scholars and students of Middle Eastern literature, Turkish literature and culture, gender and sexuality studies, modern and postmodern literature, postcolonial and feminist literature and studies, cultural studies, religious studies, and women’s studies and seeks to place a microscopic view on a marginalized and embattled group.
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