This book explores God’s use of violence as depicted in the Hebrew Bible. Focusing on the Pentateuch, it reads biblical narratives and codes of law as documenting formations of theopolitical imagination. Ophir deciphers the logic of divine rule that these documents betray, with a special attention to the place of violence within it. The book draws from contemporary biblical scholarship, while also engaging critically with contemporary political theory and political theology, including the work of Walter Benjamin, Giorgio Agamben, Jan Assmann, Regina Schwartz, and Michael Walzer. Ophir focuses on three distinct theocratic formations: the rule of disaster, where catastrophes are used as means of governance; the biopolitical rule of the holy, where divine violence is spatially demarcated and personally targeted; and the rule of law where divine violence is vividly remembered and its return is projected, anticipated, and yet postponed, creating a prolonged lull for the text’s present. Different as these formations are, Ophir shows how they share an urform that anticipates the main outlines of the modern European state, which has monopolized the entire globe. A critique of the modern state, the book argues, must begin in revisiting the deification of the state, unpacking its mostly repressed theological dimension.
Автор: Walter J. Houston Название: Amos: An Introduction and Study Guide: Justice and Violence ISBN: 1350008990 ISBN-13(EAN): 9781350008991 Издательство: Bloomsbury Academic Рейтинг: Цена: 3166.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.
Описание: Women make up over one-half of the worlds population, yet throughout history women have been kept out of power; they have been oppressed and disregarded, and have often had their stories ignored. This is a tragedy not only for women but for all humankind, because we all have much to gain by hearing one anothers stories, and by experiencing one another in all of our rich fullness a not from a preconceived notion that one group or sex is superior to another. This is important to note at the beginning, because history has largely been told by men. In particular, the stories we have preserved from ancient times tell things from a male perspective, and often ignore women. Thus, we often need to read between the lines and behind the words to really hear the stories of the women who played such a significant role in the events described in the biblical stories, and by extension, in our tradition. Of course there are real differences between women and men, just as there are real differences between men, and between women. We are not all the same; as individuals, we are all different from each other. Rather than a problem, however, we can see this as one of the greatest gifts God has given us the wonderful and amazing gift of difference. The sessions in this study will invite you to explore the stories of some amazing biblical women, to get to know them and to learn from them. How might we live our lives in response to that?
Описание: "This study considers the historical, cultural, and literary significance of some of the most important Ancient Near East (ANE) texts that illuminate the Hebrew Bible. Christopher B. Hays provides primary texts from the Ancient Near East with a comparison to literature of the Hebrew Bible to demonstrate how Israel`s Scriptures not only draw from these ancient contexts but also reshape them in a unique way. Hays offers a brief introduction to comparative studies, then lays out examples from various literary genres that shed light on particular biblical texts. Texts about ANE law collections, treaties, theological histories, prophecies, ritual texts, oracles, prayers, hymns, laments, edicts, and instructions are compared to corresponding literature in the Pentateuch, Prophets, and Writings of the Hebrew Bible. The book includes summaries to help instructors and students identify key points for comparison. By considering the literary and historical context of other literature, students will come away with a better understanding of the historical, literary, and theological depth of the Hebrew Bible"--
Автор: Olyan Saul Название: Ritual Violence in the Hebrew Bible ISBN: 0190249587 ISBN-13(EAN): 9780190249588 Издательство: Oxford Academ Рейтинг: Цена: 10296.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This volume is intended to bring into relief the full range of violent rites represented in the Hebrew Bible many rarely, if ever, consider.
The Messianic Aleph Tav Scriptures (MATS) is a study bible which focuses on the study of the Aleph Tav character symbol used throughout the old testament (Tanakh) by both Moses and the Prophets and is the most exhaustive and unique rendition of its kind in the world. Over 5 years in the making, this English rendition reveals every place the Hebrew Aleph Tav symbol was used as a "free standing" character symbol believed to express the "strength of the covenant" in its original meaning. The Aleph Tav was believed also to be the "mark" of the "divine hand" for thousands of years by such famous rabbis as Nahum of Gimzo, Akiva, and R. S. Hirsch as well as the Apostle John. Also revealed in MATS is the use of the Aleph Tav as it is incorporated into the creation of hundreds of Hebrew words used thousands of times throughout the Tanakh and how the "mark" incorporates Y'shua haMashiach (Jesus the messiah), as well as all mankind and creation, which substantiates and expresses its divinity, thus taking our understanding of the scriptures to a whole new level. MATS comes in your choice of either Paleo or Modern Hebrew editions in a trim size of the regular 6"x9" or the large print edition 8.5"x11".
About the Author: William H. Sanford is a licensed Minister of Bet Ami, a Messianic Congregation in Oklahoma City, Oklahoma, and has been studying and preaching the gospel for over 40 years. William has several videos about The Messianic Aleph Tav Scriptures (MATS) on YouTube, and he may be contacted through his website www.AlephTavScriptures.com or on Facebook at Aleph Tav Scriptures.
Описание: Introducing the Women's Hebrew Bible is an up-to-date feminist introduction to the historical, socio-political, and academic developments of feminist biblical scholarship. In the second edition of this popular text Susanne Scholz offers new insights into the diverse field of feminist studies on the Hebrew Bible. Scholz provides a new introductory survey of the history of feminism more broadly, giving context to its rise in biblical studies, before looking at the history and issues as they relate specifically to feminist readings and readers of the Hebrew Bible. Scholz then presents the life and work of several influential feminist scholars of the Bible, outlining their career paths and the characteristics of their work. The volume also outlines how to relate the Bible to sexual violence and feminist postcolonial demands. Two new chapters further delineate recent developments in feminist biblical studies. One chapter addresses the relationship between feminist exegesis and queer theory as well as masculinity studies. Another chapter problematizes the gender discourse as it has emerged in the Christian Right's approaches to the Old Testament.
Описание: The book presents and discusses a large corpus of Jewish maps of the Holy Land that were drawn by Jewish scholars from the 11 th to the 20 th century, and thus fills a significant lacuna both in the history of cartography and in Jewish studies. The maps depict the biblical borders of the Holy Land, the allotments of the tribes, and the forty years of wanderings in the desert. Most of these maps are in Hebrew although there are several in Yiddish, Ladino and in European languages. The book focuses on four aspects: it presents an up-to-date corpus of known maps of various types and genres; it suggests a classification of these maps according to their source, shape and content; it presents and analyses the main topics that were depicted in the maps; and it puts the maps in their historical and cultural contexts, both within the Jewish world and the sphere of European cartography of their time. The book is an innovative contribution to the fields of history of cartography and Jewish studies. It is written for both professional readers and the general public. The Hebrew edition (2014), won the Izhak Ben-Zvi Prize.
Автор: Graybill Rhiannon Название: Texts After Terror: Rape, Sexual Violence, and the Hebrew Bible ISBN: 0190082313 ISBN-13(EAN): 9780190082314 Издательство: Oxford Academ Рейтинг: Цена: 21185.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Texts after Terror offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. Texts after Terror offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). Texts after Terror urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.
