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Thomas Aquinas on Seeing God: The Beatific Vision in His Commentary on Peter Lombard`s Sentences IV.49.2, 


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Название:  Thomas Aquinas on Seeing God: The Beatific Vision in His Commentary on Peter Lombard`s Sentences IV.49.2
ISBN: 9780874622652
Издательство: Mare Nostrum (Eurospan)
Классификация:

ISBN-10: 0874622654
Обложка/Формат: Paperback
Страницы: 296
Вес: 0.49 кг.
Дата издания: 30.01.2021
Серия: Medieval philosophical texts in translation
Язык: English
Размер: 153 x 227 x 21
Ключевые слова: Philosophy of religion,Western philosophy: Medieval & Renaissance, c 500 to c 1600
Подзаголовок: The beatific vision in his commentary on peter lombardвђ™s sentences iv.49.2
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Поставляется из: Англии
Дополнительное описание: Medieval Western philosophy|Philosophy of religion



Medieval Teachers of Freedom

Автор: Andreacchio, Marco Antoni
Название: Medieval Teachers of Freedom
ISBN: 1032522364 ISBN-13(EAN): 9781032522364
Издательство: Taylor&Francis
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Beatific enjoyment in medieval scholastic debates

Автор: Kitanov, Severin Valentinov
Название: Beatific enjoyment in medieval scholastic debates
ISBN: 1498556485 ISBN-13(EAN): 9781498556484
Издательство: Неизвестно
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Описание: Beatific Enjoyment in Medieval Scholastic Debates examines the religious concept of enjoyment as discussed by scholastic theologians in the Latin Middle Ages. Severin Kitanov argues that central to the concept of beatific enjoyment (fruitio beatifica) is the distinction between the terms enjoyment and use (frui et uti) found in Saint Augustine's treatise On Christian Learning. Peter Lombard, a twelfth-century Italian theologian, chose the enjoyment of God to serve as an opening topic of his Sentences and thereby set in motion an enduring scholastic discourse. Kitanov examines the nature of volition and the relationship between volition and cognition. He also explores theological debates on the definition of enjoyment: whether there are different kinds and degrees of enjoyment, whether natural reason unassisted by divine revelation can demonstrate that beatific enjoyment is possible, whether beatific enjoyment is the same as pleasure, whether it has an intrinsic cognitive character, and whether the enjoyment of God in heaven is a free or un-free act. Even though the concept of beatific enjoyment is essentially religious and theological, medieval scholastic authors discussed this concept by means of Aristotle's logical and scientific apparatus and through the lens of metaphysics, physics, psychology, and virtue ethics. Bringing together Christian theological and Aristotelian scientific and philosophical approaches to enjoyment, Kitanov exposes the intricacy of the discourse and makes it intelligible for both students and scholars.


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