Quilcapampa: A Wari Enclave in Southern Peru, Justin Jennings, Stefanie L. Bautista, Willy Yepez A?lvarez
Автор: Tiffiny A. Tung Название: Violence, Ritual And The Wari Empire ISBN: 0813044731 ISBN-13(EAN): 9780813044736 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4158.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The Wari Empire thrived in the Peruvian Andes between AD 600 and 1000. This study of human skeletons reveals the biological and social impact of Wari imperialism on people's lives, particularly its effects on community organisation and frequency of violence of both ruling elites and subjects.<br><br>The Wari state was one of the first politically centralised civilisations in the New World that expanded dramatically as a product of its economic and military might. Tiffiny Tung reveals that Wari political and military elites promoted and valorised aggressive actions, such as the abduction of men, women, and children from foreign settlements. Captive men and children were sacrificed, dismembered, and transformed into trophy heads, while non-local women received different treatment relative to the men and children.<br><br> By inspecting bioarchaeological data from skeletons and ancient DNA, as well as archaeological data, Tung provides a better understanding of how the empire's practices affected human communities, particularly in terms of age/sex structure, mortuary treatment, use of violence, and ritual processes associated with power and bodies.
Описание: Over the past 40 years, life in Timor-Leste has changed radically. Before 1975 most of the population lived in highland villages, spoke local languages, and rarely used money. Today many have moved to peri-urban lowland settlements, and even those whose lives remain dominated by customary ways understand that those of their children will not. For the Atoni Pah Meto of Timor-Leste’s remote Oecussi Enclave, the world was neatly divided into two distinct categories: the meto (indigenous), and the kase (foreign). Now matters are less clear; the good things of the globalised world are pursued not through rejecting the meto ways of the village, or collapsing them into the kase, but through continual crossing between them. In this way, the people of Oecussi are able to identify in the struggles of lowland life, the comforting and often decisive presence of familiar highland spirits.
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