Lost Tribes Found: Israelite Indians and Religious Nationalism in Early America, Matthew W. Dougherty
Автор: Ryan Kelly A. Название: Everyday Crimes: Violence and Civil Rights in Early America ISBN: 1479869619 ISBN-13(EAN): 9781479869619 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5518.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The narratives of slaves, wives, and servants who resisted social and domestic violence in the nineteenth century
In the early nineteenth century, Peter Wheeler, a slave to Gideon Morehouse in New York, protested, "Master, I won't stand this," after Morehouse beat Wheeler's hands with a whip. Wheeler ran for safety, but Morehouse followed him with a shotgun and fired several times. Wheeler sought help from people in the town, but his eventual escape from slavery was the only way to fully secure his safety. Everyday Crimes tells the story of legally and socially dependent people like Wheeler--free and enslaved African Americans, married white women, and servants--who resisted violence in Massachusetts and New York despite lacking formal protection through the legal system. These "dependents" found ways to fight back against their abusers through various resistance strategies. Individuals found ways to make it clear that they wouldn't stand the abuse. Developing relationships with neighbors and justices of the peace, making their complaints known within their communities, and, occasionally, resorting to violence, were among their tactics. In bearing their scars and telling their stories, these victims of abuse put a human face on the cruel rights issues related to legal and social dependency, and claimed the rights of individuals to live without fear of violence.
In many ways, religion was the United States' first prejudice—both an early source of bigotry and the object of the first sustained efforts to limit its effects. Spanning more than two centuries across colonial British America and the United States, The First Prejudice offers a groundbreaking exploration of the early history of persecution and toleration. The twelve essays in this volume were composed by leading historians with an eye to the larger significance of religious tolerance and intolerance. Individual chapters examine the prosecution of religious crimes, the biblical sources of tolerance and intolerance, the British imperial context of toleration, the bounds of Native American spiritual independence, the nuances of anti-Semitism and anti-Catholicism, the resilience of African American faiths, and the challenges confronted by skeptics and freethinkers. The First Prejudice presents a revealing portrait of the rhetoric, regulations, and customs that shaped the relationships between people of different faiths in seventeenth- and eighteenth-century America. It relates changes in law and language to the lived experience of religious conflict and religious cooperation, highlighting the crucial ways in which they molded U.S. culture and politics. By incorporating a broad range of groups and religious differences in its accounts of tolerance and intolerance, The First Prejudice opens a significant new vista on the understanding of America's long experience with diversity.
Автор: Yao Название: Wisdom in Early Confucian and Israelite Traditions ISBN: 1138272477 ISBN-13(EAN): 9781138272477 Издательство: Taylor&Francis Рейтинг: Цена: 8114.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Wisdom is an integratal part of all philosophical and religious traditions in the world. Focusing on the concept of wisdom, this book examines the difficulties and problems facing comparative studies of the early Confucian and Israelite traditions by exploring the cosmological and ethical implications of wisdom in the older layers of Christian and Confucian texts. Presenting a detailed discussion of how wisdom was understood in philosophical, religious and social contexts by the writers of the so-called early Confucian and Israelite wisdom texts, this book offers an invaluable contribution to our understanding of the significance of wisdom in the East and West, and to our knowledge of different and yet related ways of life as understood in their literature.
A group of educated Christian Natives from a variety of New England tribes came together in central New York in 1785 to form a community of their own, Brothertown, a proprietary “Body Politick” modeled after a New England town with an elected leadership. In an effort to retain their land rights and remain self-sufficient, the Natives of Brothertown sought accommodation rather than resistance to Anglo-American ideas about religion, land use, and gender relations by embracing the notion of “civilization” while retaining their identity as Natives. Brothertown residents encouraged women to adopt spinning and weaving and men to become farmers on individual assigned lots, rather than working in the Anglo-American community isolated from traditional ties.
The Brothertown Natives had to negotiate continuously with local, state, and national authorities to retain the rights to their land and their own sovereignty. They eventually bought a tract of land from Natives in Wisconsin and relocated their community to escape land encroachment in New York. Facing the threat of the Removal Act and forced relocation, the Brothertown Natives used their status as “civilized Christians” to become American citizens in order to retain their land and keep their community intact, thereby establishing both their external identity and their self-understanding as Americans and as the “Brothertown Nation of Indians.” Brad D. E. Jarvis examines the origins and experiences of a unique Native community as it negotiated to preserve community identity, sovereignty, and cultural stability in the midst of land loss, weakened political authority, and economic marginalization.
Описание: During the years of the Early Republic, prominent Native leaders regularly traveled to American cities--Albany, Boston, Charleston, Philadelphia, Montreal, Quebec, New York, and New Orleans--primarily on diplomatic or trade business, but also from curiosity and adventurousness. They were frequently referred to as "the Chiefs now in this city" during their visits, which were sometimes for extended periods of time. Indian people spent a lot of time in town. Colin Calloway, National Book Award finalist and one of the foremost chroniclers of Native American history, has gathered together the accounts of these visits and from them created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway's book captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels and lodging houses. In the Eastern cities they experienced an urban frontier, one in which the Indigenous world met the Atlantic world. Calloway's book reveals not just what Indians saw but how they were seen. Crowds gathered to see them, sometimes to gawk; people attended the theatre to watch �the Chiefs now in this city� watch a play. Their experience enriches and redefines standard narratives of contact between the First Americans and inhabitants of the American Republic, reminding us that Indian people dealt with non-Indians in multiple ways and in multiple places. The story of the country's beginnings was not only one of violent confrontation and betrayal, but one in which the nation's identity was being forged by interaction between and among cultures and traditions.
Описание: Brings together well-known and highly regarded scholars of early American history and literature, Native American studies, African American history, and religious studies to investigate the shape, feel, look, theology, and influence of religious affections in early American sites of contact with and between Christians.
Описание: Brings together well-known and highly regarded scholars of early American history and literature, Native American studies, African American history, and religious studies to investigate the shape, feel, look, theology, and influence of religious affections in early American sites of contact with and between Christians.
Описание: Employing a transregional and interdisciplinary approach, this volume explores indigenous and black confraternities –or lay Catholic brotherhoods– founded in colonial Spanish America and Brazil between the sixteenth and eighteenth century. It presents a varied group of cases of religious confraternities founded by subaltern subjects, both in rural and urban spaces of colonial Latin America, to understand the dynamics and relations between the peripheral and central areas of colonial society, underlying the ways in which colonialized subjects navigated the colonial domain with forms of social organization and cultural and religious practices. The book analyzes indigenous and black confraternal cultural practices as forms of negotiation and resistance shaped by local devotional identities that also transgressed imperial religious and racial hierarchies. The analysis of these practices explores the intersections between ethnic identity and ritual devotion, as well as how the establishment of black and indigenous religious confraternities carried the potential to subvert colonial discourse.
New England Indians created the multitribal Brothertown and Stockbridge communities during the eighteenth century with the intent of using Christianity and civilized reforms to cope with white expansion. In Red Brethren, David J. Silverman considers the stories of these communities and argues that Indians in early America were racial thinkers in their own right and that indigenous people rallied together as Indians not only in the context of violent resistance but also in campaigns to adjust peacefully to white dominion. All too often, the Indians discovered that their many concessions to white demands earned them no relief.
In the era of the American Revolution, the pressure of white settlements forced the Brothertowns and Stockbridges from New England to Oneida country in upstate New York. During the early nineteenth century, whites forced these Indians from Oneida country, too, until they finally wound up in Wisconsin. Tired of moving, in the 1830s and 1840s, the Brothertowns and Stockbridges became some of the first Indians to accept U.S. citizenship, which they called "becoming white," in the hope that this status would enable them to remain as Indians in Wisconsin. Even then, whites would not leave them alone.
Red Brethren traces the evolution of Indian ideas about race under this relentless pressure. In the early seventeenth century, indigenous people did not conceive of themselves as Indian. They sharpened their sense of Indian identity as they realized that Christianity would not bridge their many differences with whites, and as they fought to keep blacks out of their communities. The stories of Brothertown and Stockbridge shed light on the dynamism of Indians' own racial history and the place of Indians in the racial history of early America.
Описание: This book makes a wide, conceptual challenge to the theory that the English of the colonial period thought of Native Americans as irrational and subhuman, dismissing any intimations to the contrary as ideology or propaganda.
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