Tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.
Автор: Douglass Sullivan-Gonzalez Название: The Black Christ of Esquipulas: Religion and Identity in Guatemala ISBN: 0803268432 ISBN-13(EAN): 9780803268432 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 6897.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: On the eastern border of Guatemala and Honduras, pilgrims and travelers flock to the Black Christ of Esquipulas, a large statue carved from wood depicting Christ on the cross. The Catholic shrine, built in the late sixteenth century, has become the focal point of admiration and adoration from New Mexico to Panama. Beyond being a site of popular devotion, however, the Black Christ of Esquipulas was also the scene of important debates about citizenship and identity in the Guatemalan nation throughout the nineteenth and twentieth centuries. In The Black Christ of Esquipulas, Douglass Sullivan-Gonz lez explores the multifaceted appeal of this famous shrine, its mysterious changes in color over the centuries, and its deeper significance in the spiritual and political lives of Guatemalans. Reconstructed from letters buried within the restricted Catholic Church archive in Guatemala City, the debates surrounding the shrine reflect the shifting categories of race and ethnicity throughout the course of the country's political trajectory. This "biography" of the Black Christ of Esquipulas serves as an alternative history of Guatemala and sheds light on some of the most salient themes in Guatemala's social and political history: state formation, interethnic dynamics, and church-state tensions. Sullivan-Gonz lez's study provides a holistic understanding of the relevance of faith and ritual to the social and political history of this influential region. Douglass Sullivan-Gonz lez is dean of the Sally McDonnell Barksdale Honors College and a professor of history at the University of Mississippi.
Описание: In 1905 Rev. Francis Clement Kelley founded the Catholic Church Extension Society of the United States of America. Drawing attention to the common link of religion, Kelley proclaimed the Extension Society's duty to be that of preventing American Protestant missionaries, public school teachers, and others from separating people from their natural faith, Catholicism. Though domestic evangelization was its founding purpose, the Extension Society eventually expanded beyond the national border into Mexico in an attempt to solidify a hemispheric Catholic identity. Exploring international, racial, and religious implications, Anne M. Mart nez's Catholic Borderlands examines Kelley's life and actions, including events at the beginning of the twentieth century that prompted four exiled Mexican archbishops to seek refuge with the Archdiocese of Chicago and befriend Kelley. This relationship inspired Kelley to solidify a commitment to expanding Catholicism in Mexico, Puerto Rico, and the Philippines in response to the national plan of Protestantization, which was indiscreetly being labeled as "Americanization." Kelley's cause intensified as the violence of the Mexican Revolution and the Cristero Rebellion reverberated across national borders. Kelley's work with the U.S. Catholic Church to intervene in Mexico helped transfer cultural ownership of Mexico from Spain to the United States, thus signaling that Catholics were considered not foreigners but heirs to the land of their Catholic forefathers. Anne M. Mart nez is in the Department of American Studies at the University of Groningen in the Netherlands.
Описание: How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War?Understanding the movement to be dynamic and highly diverse, this book reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Peron and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.
Автор: Asъa Miguel de Название: Science and Catholicism in Argentina (1750-1960) ISBN: 3110487438 ISBN-13(EAN): 9783110487435 Издательство: Walter de Gruyter Рейтинг: Цена: 31667.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Science and Catholicism in Argentina (1750–1960) is the first comprehensive study on the relationship between science and religion in a Spanish-speaking country with a Catholic majority and a "Latin" pattern of secularisation.
The text takes the reader from Jesuit missionary science in colonial times, through the conflict-ridden 19th century, to the Catholic revival of the 1930s in Argentina. The diverse interactions between science and religion revealed in this analysis can be organised in terms of their dynamic of secularisation. The indissoluble identification of science and the secular, which operated at rhetorical and institutional levels among the liberal elite and the socialists in the 19th century, lost part of its force with the emergence of Catholic scientists in the course of the 20th century.
In agreement with current views that deny science the role as the driving force of secularisation, this historical study concludes that it was the process of secularisation that shaped the interplay between religion and science, not the other way around.
Описание: The Second Coming of Christ, the resurrection of the dead, the Final Judgment: the Apocalypse is central to Christianity and has evolved throughout Christianity’s long history. Thus, when ecclesiastics brought the Apocalypse to Indigenous audiences in the Americas, both groups adapted it further, reflecting new political and social circumstances. The religious texts in Aztec and Maya Apocalypses, many translated for the first time, provide an intriguing picture of this process—revealing the influence of European, Aztec, and Maya worldviews on portrayals of Doomsday by Spanish priests and Indigenous authors alike. The Apocalypse and Christian eschatology played an important role in the conversion of the Indigenous population and often appeared in the texts and sermons composed for their consumption. Through these writings from the sixteenth to the early nineteenth century—priests’ “official” texts and Indigenous authors’ rendering of them—Mark Z. Christensen traces Maya and Nahua influences, both stylistic and substantive, while documenting how extensively Old World content and meaning were absorbed into Indigenous texts. Visions of world endings and beginnings were not new to the Indigenous cultures of America. Christensen shows how and why certain formulations, such as the Fifteen Signs of Doomsday, found receptive audiences among the Maya and the Aztec, with religious ramifications extending to the present day. These translated texts provide the opportunity to see firsthand the negotiations that ecclesiastics and natives engaged in when composing their eschatological treatises. With their insights into how various ecclesiastics, Nahuas, and Mayas preached, and even understood, Catholicism, they offer a uniquely detailed, deeply informed perspective on the process of forming colonial religion.
Описание: At the dawn of the twentieth century, while Lima’s aristocrats hotly debated the future of a nation filled with “Indians,” thousands of Aymara and Quechua Indians left the pews of the Catholic Church and were baptized into Seventh-day Adventism. One of the most staggering Christian phenomena of our time, the mass conversion from Catholicism to various forms of Protestantism in Latin America was so successful that Catholic contemporaries became extremely anxious on noticing that parts of the Indigenous population in the Andean plateau had joined a Protestant church.
In Sacrifice and Regeneration Yael Mabat focuses on the extraordinary success of Seventh-day Adventism in the Andean highlands at the beginning of the twentieth century and sheds light on the historical trajectories of Protestantism in Latin America. By approaching the religious conversion among Indigenous populations in the Andes as a multifaceted and dynamic interaction between converts, missionaries, and their social settings and networks, Mabat demonstrates how the religious and spiritual needs of converts also brought salvation to the missionaries. Conversion had important ramifications on the way social, political, and economic institutions on the local and national level functioned. At the same time, socioeconomic currents had both short-term and long-term impacts on idiosyncratic religious practices and beliefs that both accelerated and impeded religious change. Mabat’s innovative historical perspective on religious transformation allows us to better comprehend the complex and often contradictory way in which Protestantism took shape in Latin America.
Автор: Gonzalez Название: The Lawyer Of The Church ISBN: 0803254865 ISBN-13(EAN): 9780803254862 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5643.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Mexico's Reforma, the mid-nineteenth-century liberal revolution, decisively shaped the country by disestablishing the Catholic Church, secularizing public affairs, and laying the foundations of a truly national economy and culture. The Lawyer of the Church is an examination of the Mexican clergy's response to the Reforma through a study of the life and works of Bishop Clemente de Jesus Munguia (1810-68), one of the most influential yet least-known figures of the period. By analyzing how Munguia responded to changing political and intellectual scenarios in defense of the clergy's legal prerogatives and social role, Pablo Mijangos y Gonzalez argues that the Catholic Church opposed the liberal revolution not because of its supposed attachment to a bygone past but rather because of its efforts to supersede colonial tradition and refashion itself within a liberal yet confessional state. With an eye on the international influences and dimensions of the Mexican church-state conflict, The Lawyer of the Church also explores how Mexican bishops gradually tightened their relationship with the Holy See and simultaneously managed to incorporate the papacy into their local affairs, thus paving the way for the eventual "Romanization" of Mexican Catholicism during the later decades of the century. Pablo Mijangos y Gonzalez is an assistant professor of history at the Centro de Investigacion y Docencia Economicas (CIDE) in Mexico City. He is the author of a book on Mexico's contemporary legal historiography, published in Spain, and is coeditor of a volume on the origins and transformations of the Spanish American constitutional tradition, published in Mexico."
Автор: Cleary Edward L Название: Rise of Charismatic Catholicism in Latin America ISBN: 0813064767 ISBN-13(EAN): 9780813064765 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3380.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Much has been made of the dramatic rise of Protestantism in Latin America. Many view this as a sign that Catholicism’s primacy in the region is at last beginning to wane. Overlooked by journalists and scholars has been the parallel growth of Charismatic, or Pentecostal, Catholicism in the region. Edward Cleary offers the first comprehensive treatment of this movement, revealing its importance to the Catholic Church as well as the people of Latin America.Catholic Charismatics have grown worldwide to several hundred million, among whom Latin Americans number approximately 73 million participants. These individuals are helping the church become more extroverted by drawing many into evangelizing and mission work. The movement has rapidly acquired an indigenous Latin American character and is now returning to the United States through migration and is affecting Catholicism in the United States.Cleary has witnessed firsthand the birth and maturing of the Catholic Charismatic Renewal in Latin America as both a social scientist and a Dominican missionary. Drawing upon important findings of Latin American scholars and researchers, he explores and analyzes the origins of the most important Catholic movement in Latin America and its notable expansion to all countries of the region, bringing with it unusual vitality and notable controversy about its practices.
Автор: Weis, Robert (university Of Northern Colorado) Название: For christ and country ISBN: 1108730353 ISBN-13(EAN): 9781108730358 Издательство: Cambridge Academ Рейтинг: Цена: 5069.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Examines the religious beliefs and practices of a generation of Catholics who came of age in the aftermath of the Mexican Revolution. It centers on Jose de Leon Toral, who killed revolutionary leader Alvaro Obregon to combat anticlerical laws and bring on a millenarian vision of the Kingdom of Christ.
Название: Law and christianity in latin america ISBN: 0367896419 ISBN-13(EAN): 9780367896416 Издательство: Taylor&Francis Рейтинг: Цена: 22202.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This volume examines the lives of more than thirty-five key personalities in Latin American law with a focus on how their Christian faith was a factor in molding the evolution of law in their countries and the region.
Описание: The shift of the center of gravity in world Christianity from the Global North to the Global South was arguably the most important development in the faith during the twentieth century. One of the most salient dimensions within that broader evolution was the rise of evangelical Protestantism in Latin America, once a Roman Catholic stronghold. In the early twenty-first century a high percentage of Latin America was Pentecostal, but there had also been significant growth of other denominations, including Methodists and Baptists. By 2019 an estimated 19 percent of the population of Latin America identified as evangelicals.The Gospel in Latin America includes a broad range of studies in the history of Latin American evangelicalism from experts in the field. Five chapters address issues affecting the whole of Latin America, including the relationship of evangelicalism to demography and the rise of the political ideology of Dominionism. A further five concentrate on developments in specific nations such as evangelical intellectual life in Brazil and the forging of evangelical identity in Argentina. Pentecostalism is included, but space is given to the full range of religious groups. Politics is not omitted, but the volume's main concern is the core religious priorities of the movement associated with the spread of the gospel.
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