Описание: Confucianism and Reflexive Modernity offers an excellent example of a dialogue between East and West by linking post-Confucian developments in East Asia to a Western idea of reflexive modernity originally proposed by Ulrich Beck, Anthony Giddens, and Scott Lash in 1994. The author makes a sharp confrontation with the paradigm of Asian Value Debate led by Lee Kwan-Yew and defends a balance between individual empowerment and flourishing community for human rights, basically in line with Juergen Habermas, but in the context of global risk society, particularly from an enlightened perspective of Confucianism. The book is distinguished by sophisticated theoretical reflection, comparative reasoning, and solid empirical argument concerning Asian identity in transformation and the aspects of reflexive modernity in East Asia.
Описание: The twelfth-century philosopher Averroes is often identified by modern Arab thinkers as an early advocate of the Enlightenment. Saud M. S. Al-Tamamy demonstrates that an historical as well as comparative approach to Averroes` thought refutes this widely held assumption.
Описание: This book attributes the success of the atheistic cosmology in displacing the deeply rooted belief in nature's divine governance to the First World War and its effect on Western theology, philosophy, literature, and art. The catastrophic Great War left humanity in a world no longer trustworthy and reassuring but seemingly meaningless and indifferent. Instead of redressing humanity's cosmic alienation, postwar Western culture abandoned its concern for cosmic meaning, lost its confidence in human reason, and enabled the scientific worldview of neo-Darwinian materialism to emerge and eventually dominate the Western mind. According to the proponents of that worldview, science is the only source of genuine truth, nature is the product of a blind evolutionary process, and reality at bottom is just physics and chemistry. Thus, God is dead and continued belief in a transcendently purposeful universe is intellectually indefensible and either disingenuous or delusional. This book attributes the remarkable success of this atheistic cosmology in displacing the deeply rooted belief in the nature's divine governance to the First World War and its effect on Western theology, philosophy, literature, and art. By turning away from the eternal questions about the nature of reality, Western culture effectively ceded unwarranted credibility and prominence to neo-Darwinian materialism, including its recently strident New Atheism. "I found this topic to be top-rate. The book is well researched and conceived, nicely narrated and analyzed, and an original body of inquiry into a challenging, fascinating intellectual tradition." ―Ronald M. Johnson, Professor Emeritus of American History, Georgetown University. "What this book has and many other such critiques generally lack, is a polished awareness of how the Great War contributed to the enshrinement of materialism as an authoritative and influential cultural motif in twentieth and twentieth-first century thought and artistic expression." ―John F. Haught, Professor Emeritus of Theology, Georgetown University. "In The Great War and the Death of God, O'Connor revisits the 20th century's journey from Nietzsche's declaration of the "death of God" to the rise of materialism as the dominant worldview of western intelligentsia. We live in a world that has largely expelled both mind and meaning from the citadels of serious intellectual pursuit, and O'Connor's book is a fascinating and scholarly expedition into the "how" and "why" of that troubling development. Atheists, agnostics, and religious people alike will find much to contemplate in O'Connor's carefully argued work, as he shows us that the philosophical commitments of materialism are historical, contingent, and in need of examination-worthy of robust questioning and healthy dissent." ―Carter Phipps, author of Evolutionaries
Автор: Daniel O. Dahlstrom Название: Nature and Scientific Method ISBN: 0813230721 ISBN-13(EAN): 9780813230726 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4383.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The present volume is a collection of systematic and historical studies addressing the terms of Aristotelian inference.
It is widely believed in philosophy of science that nobody can claim that any verdict of science is forced upon us by the effects of a physical world upon our sense organs and instruments. The Quine-Duhem problem supposedly allows us to resist any conclusion. Views on language aside, Quine is supposed to have shown this decisively.
But it is just false. In many scientific examples, there is simply no room to doubt that a particular hypothesis is responsible for a refutation or established by the observations.
Fault Tracing shows how to play independently established hypotheses against each other to determine whether an arbitrary hypothesis needs to be altered in the light of (apparently) refuting evidence. It analyses real examples from natural science, as well as simpler cases. It argues that, when scientific theories have a structure that prevents them from using this method, the theory looks wrong, and is subject to serious criticism. This is a new, and potentially far-reaching, theory of empirical justification.
Автор: Wenceslao J. Gonzalez Название: New Approaches to Scientific Realism ISBN: 3110662469 ISBN-13(EAN): 9783110662467 Издательство: Walter de Gruyter Цена: 20446.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This series is devoted to publishing books in the fields of epistemology, philosophy of mind, philosophy of language, and philosophy of science. The series aims at being an outstanding platform for state of the art contributions in these areas. The studies should be carried out in an argumentative style and advance current debates in a significant manner. While the main publication language is English, we also welcome German language manuscript submissions. All books are peer-reviewed.
Автор: Dimitri Ginev Название: Scientific Conceptualization and Ontological Difference ISBN: 311060373X ISBN-13(EAN): 9783110603736 Издательство: Walter de Gruyter Цена: 20446.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Ginev works out a conception of the constitution of scientific objects in terms of hermeneutic phenomenology. Recently there has been a revival of interest in hermeneutic theories of scientific inquiry. The present study is furthering this interest by shifting the focus from interpretive methods and procedures to the kinds of reflexivity operating in scientific conceptualization. According to the book's central thesis, a reflexive conceptualization enables one to take into consideartion the role which the ontic-ontological difference plays in the constitution of scientific objects. The book argues for this thesis by analyzing the formation of objects of inquiry in a range of scientific domains stretching from highly formalized domains where the quest for objects' identities is carried out in terms of objects' emancipation from structures to linguistic and historiographic programs that avoid procedural objectification in their modes of conceptualization. The book sets up a new strategy for the dialogue between (the theories of) scientifc inquiry and hermeneutic phenomenology.
How can we invent new certain knowledge in a methodical manner? This question stands at the heart of Salomon Maimon's theory of invention. Chikurel argues that Maimon's contribution to the ars inveniendi tradition lies in the methods of invention which he prescribes for mathematics. Influenced by Proclus' commentary on Elements, these methods are applied on examples taken from Euclid's Elements and Data. Centering around methodical invention and scientific genius, Maimon's philosophy is unique in an era glorifying the artistic genius, known as Geniezeit. Invention, primarily defined as constructing syllogisms, has implications on the notion of being given in intuition as well as in symbolic cognition. Chikurel introduces Maimon's notion of analysis in the broader sense, grounded not only on the principle of contradiction but on intuition as well. In philosophy, ampliative analysis is based on Maimon's logical term of analysis of the object, a term that has yet to be discussed in Maimonian scholarship. Following its introduction, a new version of the question quid juris? arises. In mathematics, Chikurel demonstrates how this conception of analysis originates from practices of Greek geometrical analysis.
It is widely believed in philosophy of science that nobody can claim that any verdict of science is forced upon us by the effects of a physical world upon our sense organs and instruments. The Quine-Duhem problem supposedly allows us to resist any conclusion. Views on language aside, Quine is supposed to have shown this decisively.
But it is just false. In many scientific examples, there is simply no room to doubt that a particular hypothesis is responsible for a refutation or established by the observations.
Fault Tracing shows how to play independently established hypotheses against each other to determine whether an arbitrary hypothesis needs to be altered in the light of (apparently) refuting evidence. It analyses real examples from natural science, as well as simpler cases. It argues that, when scientific theories have a structure that prevents them from using this method, the theory looks wrong, and is subject to serious criticism. This is a new, and potentially far-reaching, theory of empirical justification.
What would it mean to imagine Islam as an immanent critique of the West?
Sayyid Ahmad Khan lived in a time of great tribulation for Muslim India under British rule. By examining Khan's work as a critical expression of modernity rooted in the Muslim experience of it, Islam as Critique argues that Khan is essential to understanding the problematics of modern Islam and its relationship to the West.
The book re-imagines Islam as an interpretive strategy for investigating the modern condition, and as an engaged alternative to mainstream Western thought. Using the life and work of 19th century Indian Muslim polymath Khan (1817-1898), it identifies Muslims as a viable resource for both critical intervention in important ethical debates of our times and as legitimate participants in humanistic discourses that underpin a just global order.
Islam as Critique locates Khan within a broader strain in modern Islamic thought that is neither a rejection of the West, nor a wholesale acceptance of it. The author calls this "Critical Islam". By bringing Khan's critical engagement with modernity into conversation with similar critical analyses of the modern by Reinhold Niebuhr, Hannah Arendt, and Alasdair MacIntyre, the author shows how Islam can be read as critique.
Автор: Tilo Schabert Название: The Figure of Modernity: On the Irregularity of an Epoch ISBN: 3110671700 ISBN-13(EAN): 9783110671704 Издательство: Walter de Gruyter Рейтинг: Цена: 16169.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Two words describe a "modern" world: limits and limitless. Traditionally, humans recognized limits of their power. Modernity meant a break. Its protagonists aspired to bring worlds of their imagination into reality. They taught a new anthropology. Humans could ascend to a God-like status. Schabert analyzes the history of the project and its result: a civilization in a perennial crisis. Symptoms of the crisis have been exposed, today mostly in ecological terms. Schabert takes his material from many fields: philosophy, cosmology, natural sciences, literature, social studies, economics, architecture, and political thought. While modernity is endlessly disrupted, a world beyond modernity can be traced, especially in the modern theory of constitutional government. Constitutional governments are formed by limitations within a civilization that is meant to have no limits. What appears to be paradoxical has its own logic, as Baruch Spinoza, John Locke, Montesquieu, John Adams, the Federalist Papers, John Stuart Mill, Walter Bagehot, and Woodrow Wilson have shown. Schabert carefully explicates their constitutional thought. It realized the limits through which modernity holds a promise.
Описание: What would it mean to imagine Islam as an immanent critique of the West?
Sayyid Ahmad Khan lived in a time of great tribulation for Muslim India under British rule. By examining Khan's work as a critical expression of modernity rooted in the Muslim experience of it, Islam as Critiqueargues that Khan is essential to understanding the problematics of modern Islam and its relationship to the West.
The book re-imagines Islam as an interpretive strategy for investigating the modern condition, and as an engaged alternative to mainstream Western thought. Using the life and work of nineteenth-century Indian Muslim polymath Khan (1817-1898), it identifies Muslims as a viable resource for both critical intervention in important ethical debates of our times and as legitimate participants in humanistic discourses that underpin a just global order.
Islam as Critiquelocates Khan within a broader strain in modern Islamic thought that is neither a rejection of the West, nor a wholesale acceptance of it. The author calls this "Critical Islam". By bringing Khan's critical engagement with modernity into conversation with similar critical analyses of the modern by Reinhold Niebuhr, Hannah Arendt, and Alasdair MacIntyre, the author shows how Islam can be read as critique.
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