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The Papacy and Ecclesiology of Honorius II (1124-1130): Church Governance after the Concordat of Worms, Enrico Veneziani


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Автор: Enrico Veneziani
Название:  The Papacy and Ecclesiology of Honorius II (1124-1130): Church Governance after the Concordat of Worms
ISBN: 9781837650408
Издательство: Boydell & Brewer
Классификация:

ISBN-10: 1837650403
Обложка/Формат: Hardback
Страницы: 352
Вес: 0.20 кг.
Дата издания: 07.03.2023
Серия: Studies in the history of medieval religion
Язык: English
Иллюстрации: 5 b/w illus.
Размер: 164 x 242 x 24
Ключевые слова: History of religion,Roman Catholicism, Roman Catholic Church, RELIGION / Christianity / Catholic,RELIGION / History
Подзаголовок: Church governance after the concordat of worms
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Поставляется из: Англии
Описание: A complete reappraisal of the papacy of Honorius II, highlighting the strategies to which this pontificate turned in order to govern ecclesiastical institutions and to deal with secular matters.The papacy of Honorius II (1124-1130) has often been overlooked by historians, usually considered uneventful, transitional and colourless. This book offers a complete reappraisal, drawing on a detailed examination of the surviving letters produced by the papal chancery to show that conversely, it was a vital and innovative pontificate. It argues that during what was a stabilising period for the papacy in an era of peace, Honorius and the chancery were able to enact the instruments and ecclesiological claims dictated by external threats and produced during previous papacies. In particular, it shows that by adapting the content and form of the letters it issued, Honoriuss chancery, led by the official Haimeric, played a decisive role in extending the ecclesiological thinking of the papacy. Furthermore, these years paved the way for ideas which were further developed later in the twelfth century, especially the arguments created by the warring parties in the Schism of 1130 to legitimise their respective popes. This study thus presents a different view of Honorius administration, highlighting the strategies to which the papacy turned in order both to govern ecclesiastical institutions and to deal with secular matters, when previous protocols and routines could no longer be relied upon.


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