It was the increasingly aggressive expansion of Islam, which was spreading to Europe, Africa, and throughout the Middle East, threatening the Christian hold on the Holy Land, whose sacred sites had been visited by pilgrims for centuries, that gave rise to the First Crusade. Two major Military Orders of Crusader Knights then emerged, one to care for the needs of sick and injured pilgrims, the other to provide a fighting force to resist the Muslim advance. The former was the Knights of the Hospital of Saint John of Jerusalem, more readily recognised as the Knights Hospitaller, the other the Poor Fellow-Soldiers of Christ and the Temple of Solomon, more commonly known as the Knights Templar. Both were bound by monastic vows of poverty, chastity and obedience. They left behind remnants of their preceptories, which were essentially administrative centres and often included a church or chapel.
This book in the monastic series is intended to provide a unique fully illustrated record of houses in the British Isles and Ireland, with gazetteer, description and photographs of the most interesting and elaborate architectural remains, and brief historic coverage of significant events. Coverage ranges from the most impressive survivals to a single fragment of wall languishing unheralded in town and country. Monasteries where nothing has survived are also included to ensure a comprehensive overview.
It is to be hoped that our books will kindle interest in an important aspect of our medieval history, encourage a visit when in the vicinity, or persuade the intrepid adventurer that a long journey into Britain's fascinating monastic past would be time well spent.
This series of eight books is intended to provide a unique fully illustrated record of monastic houses in the British Isles, with gazetteer, description and photographs of the most interesting and elaborate architectural remains, and brief historic coverage of significant events. Coverage ranges from the most impressive survivals to a single fragment of wall languishing unheralded in town and country. Monasteries where nothing has survived are also included to ensure a comprehensive overview.
Few can fail to be fascinated by the medieval flowering and ultimate destruction of monasticism in Britain. While many consider Henry VIII's despoiling and dismantling of the monastic establishments, driven as it was by the King's break with Rome and the need to finance the strengthening of his defences against the French, vandalism on a breathtaking scale, it has to be acknowledged that the monastic Orders played a not inconsiderable part in their own downfall. By the fifteenth and sixteenth century, scores of the faithful of both sexes had increasingly succumbed to secular temptations and pleasures, which, together with the trappings of power and wealth for many, provided a heady cocktail that led to an alarming spiritual decline. Yet, for almost five hundred years, these monasteries were a key part of the social fabric of a then largely feudal society and contributed immensely to the development of agriculture and learning.
It is to be hoped that our books will kindle interest in an important aspect of our medieval history, encourage a visit when in the vicinity, or persuade the intrepid adventurer that a long journey into Britain's fascinating monastic past would be time well spent.
This series of books is intended to provide a unique fully illustrated record of monastic houses in the British Isles, with gazetteer, description and photographs of the most interesting and elaborate architectural remains, and brief historic coverage of significant events. Coverage ranges from the most impressive survivals to a single fragment of wall languishing unheralded in town and country. Monasteries where nothing has survived are also included to ensure a comprehensive overview.
Few can fail to be fascinated by the medieval flowering and ultimate destruction of monasticism in Britain. While many consider Henry VIII's despoiling and dismantling of the monastic establishments, driven as it was by the King's break with Rome and the need to finance the strengthening of his defences against the French, vandalism on a breathtaking scale, it has to be acknowledged that the monastic Orders played a not inconsiderable part in their own downfall. By the fifteenth and sixteenth century, scores of the faithful of both sexes had increasingly succumbed to secular temptations and pleasures, which, together with the trappings of power and wealth for many, provided a heady cocktail that led to an alarming spiritual decline. Yet, for almost five hundred years, these monasteries were a key part of the social fabric of a then largely feudal society and contributed immensely to the development of agriculture and learning.
It is to be hoped that our books will kindle interest in an important aspect of our medieval history, encourage a visit when in the vicinity, or persuade the intrepid adventurer that a long journey into Britain and Ireland's fascinating monastic past would be time well spent.
The humanist perception of fourteenth-century Rome as a slumbering ruin awaiting the Renaissance and the return of papal power has cast a long shadow on the historiography of the city. Challenging this view, James A. Palmer argues that Roman political culture underwent dramatic changes in the late Middle Ages, with profound and lasting implications for city's subsequent development. The Virtues of Economy examines the transformation of Rome's governing elites as a result of changes in the city's economic, political, and spiritual landscape.
Palmer explores this shift through the history of Roman political society, its identity as an urban commune, and its once-and-future role as the spiritual capital of Latin Christendom. Tracing the contours of everyday Roman politics, The Virtues of Economy reframes the reestablishment of papal sovereignty in Rome as the product of synergy between papal ambitions and local political culture. More broadly, Palmer emphasizes Rome's distinct role in evolution of medieval Italy's city-communes.
This series of books is intended to provide a unique fully illustrated record of monastic houses in the British Isles, with gazetteer, description and photographs of the most interesting and elaborate architectural remains, and brief historic coverage of significant events. Coverage ranges from the most impressive survivals to a single fragment of wall languishing unheralded in town and country. Monasteries where nothing has survived are also included to ensure a comprehensive overview.
Few can fail to be fascinated by the medieval flowering and ultimate destruction of monasticism in Britain. While many consider Henry VIII's despoiling and dismantling of the monastic establishments, driven as it was by the King's break with Rome and the need to finance the strengthening of his defences against the French, vandalism on a breathtaking scale, it has to be acknowledged that the monastic Orders played a not inconsiderable part in their own downfall. By the fifteenth and sixteenth century, scores of the faithful of both sexes had increasingly succumbed to secular temptations and pleasures, which, together with the trappings of power and wealth for many, provided a heady cocktail that led to an alarming spiritual decline. Yet, for almost five hundred years, these monasteries were a key part of the social fabric of a then largely feudal society and contributed immensely to the development of agriculture and learning.
It is to be hoped that our books will kindle interest in an important aspect of our medieval history, encourage a visit when in the vicinity, or persuade the intrepid adventurer that a long journey into Britain's fascinating monastic past would be time well spent
Автор: Silleras-Fernandez Название: Power, Piety, and Patronage in Late Medieval Queenship ISBN: 1403977593 ISBN-13(EAN): 9781403977595 Издательство: Springer Рейтинг: Цена: 12577.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Based on an exhaustive and varied study of predominantly unpublished archival material as well as a variety of literary and non-literary sources, this book investigates the relation between patronage, piety and politics in the life and career of one Late Medieval Spain`s most intriguing female personalities, Maria De Luna.
Автор: Hoesterey James Bourk, James Hoesterey Название: Rebranding Islam: Piety, Prosperity, and a Self-Help Guru ISBN: 0804796378 ISBN-13(EAN): 9780804796378 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3260.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Kyai Haji Abdullah Gymnastiar, known affectionately by Indonesians as "Aa Gym" (elder brother Gym), rose to fame via nationally televised sermons, best-selling books, and corporate training seminars. In Rebranding Islam James B. Hoesterey draws on two years' study of this charismatic leader and his message of Sufi ideas blended with Western pop psychology and management theory to examine new trends in the religious and economic desires of an aspiring middle class, the political predicaments bridging self and state, and the broader themes of religious authority, economic globalization, and the end(s) of political Islam.
At Gymnastiar's Islamic school, television studios, and MQ Training complex, Hoesterey observed this charismatic preacher developing a training regimen called Manajemen Qolbu into Indonesia's leading self-help program via nationally televised sermons, best-selling books, and corporate training seminars. Hoesterey's analysis explains how Gymnastiar articulated and mobilized Islamic idioms of ethics and affect as a way to offer self-help solutions for Indonesia's moral, economic, and political problems. Hoesterey then shows how, after Aa Gym's fall, the former celebrity guru was eclipsed by other television preachers in what is the ever-changing mosaic of Islam in Indonesia. Although Rebranding Islam tells the story of one man, it is also an anthropology of Islamic psychology.
A revealing look at the identity and mission of the black church What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community’s fight for personhood and freedom. Such is the central tension in the identity and mission of the black church in the United States. For decades the black church and black theology have held each other at arm’s length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the black church, even when focused on social concerns, has often emphasized personal piety rather than social protest. With the rising influence of white evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced. In The Divided Mind of the Black Church, Raphael G. Warnock, Senior Pastor of the historic Ebenezer Baptist Church, the spiritual home of the Rev. Dr. Martin Luther King, Jr., traces the historical significance of the rise and development of black theology as an important conversation partner for the black church. Calling for honest dialogue between black and womanist theologians and black pastors, this fresh theological treatment demands a new look at the church’s essential mission.
Описание: Educated men in Song-dynasty China (960-1279) traveled frequently in search of scholarly and bureaucratic success. These extensive periods of physical mobility took them away from their families, homes, and native places for long periods of time, preventing them from fulfilling their most sacred domestic duty: filial piety to their parents. In this deeply grounded work, Cong Ellen Zhang locates the tension between worldly ambition and family duty at the heart of elite social and cultural life. Drawing on more than two thousand funerary biographies and other official and private writing, Zhang argues that the predicament in which Song literati found themselves diminished neither the importance of filial piety nor the appeal of participating in examinations and government service. On the contrary, the Northern Song witnessed unprecedented literati activity and state involvement in the bolstering of ancient forms of filial performances and the promotion of new ones. The result was the triumph of a new filial ideal: luyang. By labeling highly coveted honors and privileges attainable solely through scholarly and official accomplishments as the most celebrated filial acts, the luyang rhetoric elevated office-holding men to be the most filial of sons. Consequently, the proper performance of filiality became essential to scholar-official identity and self-representation.Zhang convincingly demonstrates that this reconfiguration of elite male filiality transformed filial piety into a status- and gender-based virtue, a change that had wide implications for elite family life and relationships in the Northern Song. The separation of elite men from their parents and homes also made the idea of ""native place"" increasingly fluid. This development in turn generated an interest in family preservation as filial performance. Individually initiated, kinship- and native place-based projects flourished and coalesced with the moral and cultural visions of leading scholar-intellectuals, providing the social and familial foundations for the ascendancy of Neo-Confucianism as well as new cultural norms that transformed Chinese society in the Song and beyond.
Islamic sermon gatherings are a central form of public piety and public expression in contemporary Bangladesh. Held since the 19th century, waz mahfils became so popular that it is today possible to participate in them on a daily basis in many regions of the country. Despite their significance in the rise of popular politics, the sermons are often disregarded as Islamist propaganda and very little research is dedicated to them.
This book provides unprecedented access into these sermon gatherings. Based on fieldwork and interviews, Max Stille analyses an archive of several dozens of sermons. He shows how popular preaching shapes roles and rules of what can be said, imagined, and felt. Waz mahfils are a participatory practice of the labouring classes in which religious, political and poetic consensus overlap. In them, Islamic tenets and morals are part of dramatic narrations, vocal art and affective communication, ranging from immersion and upheaval to laughter about political jokes and parody. Suggesting new ways to interpret musical and performative poetics of Islamic speech, this book calls for expanding conceptions of civic participation and public discourse, and rethinking the role of the senses and religious aesthetics in Islam.
In the urban communities of medieval Germany and northern France, the beliefs, observances, and practices of Jews allowed them to create and define their communities on their own terms as well as in relation to the surrounding Christian society. Although medieval Jewish texts were written by a learned elite, the laity also observed many religious rituals as part of their everyday life. In Practicing Piety in Medieval Ashkenaz, Elisheva Baumgarten asks how Jews, especially those who were not learned, expressed their belonging to a minority community and how their convictions and deeds were made apparent to both their Jewish peers and the Christian majority. Practicing Piety in Medieval Ashkenaz provides a social history of religious practice in context, particularly with regard to the ways Jews and Christians, separately and jointly, treated their male and female members. Medieval Jews often shared practices and beliefs with their Christian neighbors, and numerous notions and norms were appropriated by one community from the other. By depicting a dynamic interfaith landscape and a diverse representation of believers, Baumgarten offers a fresh assessment of Jewish practice and the shared elements that composed the piety of Jews in relation to their Christian neighbors.
ООО "Логосфера " Тел:+7(495) 980-12-10 www.logobook.ru
