Описание: The Ottoman world was nothing like an exotic fairytale featuring tyrant sultans, mean pashas, and ill-fated harem women. The true stories of genuine sultans and princes are a bit more complicated and no less exciting. Incredible facts about this empire still surprise anyone who starts discovering those stories.
Описание: The Kurdish Movement in Turkey’s growing alliance with Islam One of the fault lines of Turkish politics traditionally has been the divide between religious and secular movements. However, as Zeki Sarigil argues, the secular Kurdish movement in Turkey has increasingly become aligned with Islam. As a result, Islam has become part of the movement’s political discourse, strategies and actions. Ethnic Boundaries in Turkish Politics traces the evolving relations between the leftist, secular Kurdish movement and Islam, from an apathetic and/or antagonistic attitude in the 1970s and 1980s to an increasingly Islam-friendly approach in the 1990s to an attitude of accommodation and the rise of Kurdish-Islamic synthesis in the early 2000s. Based on 104 interviews in several provinces in Turkey (primarily Ankara, Diyarbakir, Istanbul, and Tunceli) between 2011 and 2015 as well as ethnographic data, public opinion surveys and statements from the Kurdistan Workers’ Party (PKK) and Kurdish leaders, Sarigil shows how the secular Kurdish movement increasingly has been endorsing Islam and Islamic actors. The reasons for this Islamic opening are global, national, and local; Sarigil demonstrates that a group of strategic and ideological factors have encouraged and/or forced Kurdish leaders to redraw symbolic and social boundaries of the movement. Namely, with the end of the Cold War support for Marxist ideas collapsed, creating increasingly more favorable responses towards religion. In addition, the movement’s need to expand its social basis and popularity; electoral politics; and legitimacy struggles against rival political actors were other major factors, which triggered the Kurdish movement’s boundary expansion (i.e. its Islamic opening). The study also shows that the Kurdish boundary making was not without any tension or contestation. The boundary expansion by Kurdish ethnopolitical elites triggered both internal and external boundary contestations. The movement’s embrace of Islam on a more widespread level has major ramifications for politics in Turkey and in the region. Ethnic Boundaries in Turkish Politics has important insight into the PKK, modern Turkish and Islamic societies and highlights the increasing role of Islam in global politics.
Автор: Stanford J. Shaw Название: The Jews of the Ottoman Empire and the Turkish Republic ISBN: 1349122378 ISBN-13(EAN): 9781349122370 Издательство: Springer Рейтинг: Цена: 25853.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This book studies the role of the Ottoman Empire and Republic of Turkey in providing refuge and prosperity for Jews fleeing from persecution in Europe and Byzantium in medieval times and from Russian pogroms and the Nazi holocaust in the nineteenth and twentieth centuries.
Описание: The second constitutional period of the Ottoman Empire and the early decades of the Turkish republic were a hotbed of new and competing ideas which were to dramatically shape the development of the modern nation that followed. This book includes translations of and introductions to some of the key Turkish writers of the age, including Namik Kemal, Ziya Gokalp, Abdullah Cevdet and Ahmed Riza.
The writings of these Turkist, Westernist and Islamist Ottoman and early republican thinkers are presented with contextualizing introductions which allow readers to access the primary texts which show the Turkish intellectual milieu out of which Mustafa Kemal's ideas were to emerge and ultimately dominate and will be of interest to students and scholars of Ottoman and Turkish History.
Описание: This book examines the economic and political development of the Kurds in Turkey, and the links between socioeconomic development and the Kurdish question in the context of the wider region. It is for academics studying Middle East history and politics, or economic history, and also journalists or policy-makers focused on the Kurdish question.
To better understand the diverse inheritance of Islamic movements in present-day Turkey, we must take a closer look at the religious establishment, the ulema, during the first half of the twentieth century. During the closing years of the Ottoman Empire and the early decades of the Republic of Turkey, the spread of secularist and anti-religious ideas had a major impact on the views and political leanings of the ulema. This book explores the intellectual debates and political movements of the religious establishment during this time.
Bein reveals how competing visions of development influenced debates about reforms in religious education and the modernization of the medreses. He also explores the reactions and changing attitudes of Islamic intellectuals to the religious policies of the secular republic, and provides a better understanding of the changes in the relationship between religion and state. Exposing division within the religious establishment, this book illuminates the ulema's long-lasting legacies still in evidence in Turkey today.
Описание: The veiling and unveiling of women have been controversial issues in Turkey since the late-Ottoman period. It was with the advent of local campaigns against certain veils in the 1930s, however, that women’s dress turned into an issue of national mobilisation in which gender norms would be redefined. In this comprehensive analysis of the anti-veiling campaigns in interwar Turkey, Sevgi Adak casts light onto the historical context within which the meanings of veiling and unveiling in Turkey were formed. By shifting the focus from the high politics of the elite to the implementation of state policies, the book situates the anti-veiling campaigns as a space where the Kemalist reforms were negotiated, compromised and resisted by societal actors. Using previously unpublished archival material, Adak reveals the intricacies of the Kemalist modernisation process and provides a nuanced reading of the gender order established in the early republic by looking at the various ways women responded to the anti-veiling campaigns. A major contribution to the literature on the social history of modern Turkey, the book provides a complex analysis of these campaigns which goes beyond a simple binary between liberation and oppression.
Covering a rich array of global aspects, ranging from individuals as ideational entrepreneurs to transnational intellectual trajectories, this volume deals with multiple dimensions of global and transnational backgrounds pertaining to Turkey’s intellectual history, starting with the 19th and reaching the 21st-century. The book engages with the late Ottoman and republican Turkish periods through topics such as the transnational processes that contributed to the development of modern Turkish philosophy, the Bosnian and Bulgarian intellectuals at the end times of the Ottoman imperial order, Wilsonianism’s impact, the role of Westerners in promoting Ottoman political agendas, the global connections and ramifi cations of Turkish Islamism as well as Turkish anticlericalism and leftism. The aim is to globalize late Ottoman and republican Turkish intellectual histories by presenting distinct frameworks for advancing the Global Intellectual History agenda in this distinct setting.
The 1923 Greek-Turkish population exchange forcibly relocated one and a half million people: Muslims in Greece were resettled in Turkey, and Greek Orthodox Christians in Turkey were moved to Greece. This landmark event set a legal precedent for population management on the basis of religious or ethnic difference. Similar segregative policies--such as creating walls, partitions, and apartheids--have followed in its wake. Strikingly, the exchange was purportedly enacted as a means to achieve peace.
Humanism in Ruins maps the links between liberal discourses on peace and the legacies of this forced migration. Aslı Iğsız weaves together past and present, making visible the effects in Turkey, across the ensuing century, of the 1923 exchange. Liberal humanism has responded to segregative policies by calling for coexistence and the acceptance of cultural diversity. Yet, as Iğsız makes clear, liberal humanism itself, with its ahistorical emphasis on a shared humanity, fails to confront an underlying racialized logic. This far-reaching and multilayered cultural history investigates what it means to be human--historically, socially, and politically. It delivers an urgent message about the politics of difference at a time when the reincarnation of fascism in different parts of the world invites citizens to participate in perpetuating a racialized and unequal world.
Автор: William Hale Название: Turkish Foreign Policy since 1774 ISBN: 0415599865 ISBN-13(EAN): 9780415599863 Издательство: Taylor&Francis Рейтинг: Цена: 24499.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This revised and updated version of William Hale`s Turkish Foreign Policy 1774-2000 offers a comprehensive and analytical survey of Turkish foreign policy since the last quarter of the eighteenth century, when the Turks` relations with the rest of the world entered their most critical phase.
The 1923 Greek-Turkish population exchange forcibly relocated one and a half million people: Muslims in Greece were resettled in Turkey, and Greek Orthodox Christians in Turkey were moved to Greece. This landmark event set a legal precedent for population management on the basis of religious or ethnic difference. Similar segregative policies--such as creating walls, partitions, and apartheids--have followed in its wake. Strikingly, the exchange was purportedly enacted as a means to achieve peace.
Humanism in Ruins maps the links between liberal discourses on peace and the legacies of this forced migration. Aslı Iğsız weaves together past and present, making visible the effects in Turkey, across the ensuing century, of the 1923 exchange. Liberal humanism has responded to segregative policies by calling for coexistence and the acceptance of cultural diversity. Yet, as Iğsız makes clear, liberal humanism itself, with its ahistorical emphasis on a shared humanity, fails to confront an underlying racialized logic. This far-reaching and multilayered cultural history investigates what it means to be human--historically, socially, and politically. It delivers an urgent message about the politics of difference at a time when the reincarnation of fascism in different parts of the world invites citizens to participate in perpetuating a racialized and unequal world.
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