How is it that some conservative groups are viscerally antigovernment even while enjoying the benefits of government funding? In Piety and Public Funding historian Axel R. Schäfer offers a compelling answer to this question by chronicling how, in the first half century since World War II, conservative evangelical groups became increasingly adept at accommodating their hostility to the state with federal support. Though holding to the ideals of church-state separation, evangelicals gradually took advantage of expanded public funding opportunities for religious foreign aid, health care, education, and social welfare. This was especially the case during the Cold War, when groups such as the National Association of Evangelicals were at the forefront of battling communism at home and abroad. It was evident, too, in the Sunbelt, where the military-industrial complex grew exponentially after World War II and where the postwar right would achieve its earliest success. Contrary to evangelicals' own claims, liberal public policies were a boon for, not a threat to, their own institutions and values. The welfare state, forged during the New Deal and renewed by the Great Society, hastened—not hindered—the ascendancy of a conservative political movement that would, in turn, use its resurgence as leverage against the very system that helped create it. By showing that the liberal state's dependence on private and nonprofit social services made it vulnerable to assaults from the right, Piety and Public Funding brings a much needed historical perspective to a hotly debated contemporary issue: the efforts of both Republican and Democratic administrations to channel federal money to "faith-based" organizations. It suggests a major reevaluation of the religious right, which grew to dominate evangelicalism by exploiting institutional ties to the state while simultaneously brandishing a message of free enterprise and moral awakening.
Автор: McAlister, Melani (Associate Professor of American Studies, International Affairs, and Media and Public Affairs, Associate Professor of American Studies, International Affairs, and Media and Public Affairs, Elliott School of International Affairs, Ge Название: Kingdom of God Has No Borders ISBN: 0197660428 ISBN-13(EAN): 9780197660423 Издательство: Oxford Academ Рейтинг: Цена: 2753.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In The Kingdom of God Has No Borders, Melani McAlister offers a sweeping narrative of the last fifty years of evangelical history outside of the United States, weaving a fascinating tale that upends much of what we know-or think we know-about American evangelicals.
Автор: McAlister, Melani, Название: The Kingdom of God Has No Borders ISBN: 0190213426 ISBN-13(EAN): 9780190213428 Издательство: Oxford Academ Рейтинг: Цена: 3642.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: "Dit boek is een vervolg op Grepen uit de Geschiedenis van de Automatisering dat in 1992en in 1995 is uitgebracht en na te zijn uitverkocht niet meer is verschenen. In 2017 hebik besloten om deze geschiedenis, mede op verzoek van anderen, een vervolg te gevenen wel onder dezelfde titel. Tegelijkertijd zijn in de oorspronkelijke tekst aanpassingenen aanvullingen gedaan, waar dat nodig was. Het Woord vooraf van de oorspronkelijkeuitgave startte met het volgende.De komst van de eerste computers luidde het begin in van de moderne geschiedenisvan de automatisering; een geschiedenis die al weer enige decennia van de twintigsteen eenentwintigste eeuw bestrijkt. Maar daarbij dient wel te worden bedacht dat er ookeen oude geschiedenis van de automatisering is, die teruggaat tot de Middeleeuwen enzelfs ver daarvoor. Omdat de mens altijd getracht heeft het rekenen en het beheer vanverzamelingen te ondersteunen met technische hulpmiddelen, zijn door de eeuwenheen talrijke, vaak heel ingenieuze hulpmiddelen bedacht. De wens steeds nauwkeurigernatuurkundige en boekhoudkundige aspecten te kunnen beschrijven en het menselijkvernuft hebben ertoe geleid dat steeds beter toepasbare methoden en techniekenzijn gerealiseerd. Uitgedrukt in tijd bestrijkt de oude geschiedenis een periode die velemalen langer heeft geduurd dan de periode waarin de moderne computer zich wist teontwikkelen. Die lange periode kenmerkt zich door vele uitermate boeiende ontwikkelingendie in veel gevallen als voorlopers zijn te beschouwen van de denkwijzen entechnische producten van dit moment. Om die reden wordt in dit boek met betrekkingtot het begrip automatisering geen onderscheid gemaakt tussen de periode waarin hetbegrip `automatisering` gemeengoed is geworden en de periode waarin men anderetermen gebruikte bij het ontwikkelen en toepassen van allerhande middelen. Deze benaderingis min of meer te vergelijken met de Engelse aanduiding history of computing dat alles op rekengebied en bijbehorende hulpmiddelen omvat.Over die lange automatiseringsperiode zijn inmiddels vele boeken en artikelen verschenen.Toch blijft veel van het beschrevene min of meer verborgen, zeker in Nederland.Het beperkt zich meestal tot een aantal vaak herhaalde hoofdlijnen waarin steeds weerdezelfde personen en dezelfde apparaten worden genoemd. Kennelijk is het niet zoeenvoudig om tot de omvangrijke buitenlandse literatuur door te dringen om een watbreder beeld te krijgen. Tot de onmogelijkheden behoort dat zeker niet. Wel zal mendan niet zelden met veel technische details worden geconfronteerd die niet altijd evengemakkelijk te begrijpen zijn."
Автор: Amstutz Mark R. Название: Evangelicals and American Foreign Policy ISBN: 0199987637 ISBN-13(EAN): 9780199987634 Издательство: Oxford Academ Рейтинг: Цена: 6889.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Mark Amstutz offers a groundbreaking exploration of the rise, evolution, and crucial impact of Evangelicals on American foreign affairs.
Автор: Pally, Marcia Название: White Evangelicals and Right-Wing Populism ISBN: 1032134836 ISBN-13(EAN): 9781032134833 Издательство: Taylor&Francis Рейтинг: Цена: 3061.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In 1974 nearly 3,000 evangelicals from 150 nations met at the Lausanne Congress on World Evangelization. Amidst this cosmopolitan setting -- and in front of the most important white evangelical leaders of the United States -- members of the Latin American Theological Fraternity spoke out against the American Church. Fiery speeches by Ecuadorian Renй Padilla and Peruvian Samuel Escobar revealed a global weariness with what they described as an American style of coldly efficient mission wedded to a myopic, right-leaning politics. Their bold critiques electrified Christians from around the world. The dramatic growth of Christianity around the world in the last century has shifted the balance of power within the faith away from traditional strongholds in Europe and the United States. To be sure, evangelical populists who voted for Donald Trump have resisted certain global pressures, and Western missionaries have carried Christian Americanism abroad. But the line of influence has also run the other way. David R. Swartz demonstrates that evangelicals in the Global South spoke back to American evangelicals on matters of race, imperialism, theology, sexuality, and social justice. From the left, they pushed for racial egalitarianism, ecumenism, and more substantial development efforts. From the right, they advocated for a conservative sexual ethic grounded in postcolonial logic. As Christian immigration to the United States burgeoned in the wake of the Immigration Act of 1965, global evangelicals forced many American Christians to think more critically about their own assumptions. The United States is just one node of a sprawling global network that includes Korea, India, Switzerland, the Philippines, Guatemala, Uganda, and Thailand. Telling stories of resistance, accommodation, and cooperation, Swartz shows that evangelical networks not only go out to, but also come from, the ends of the earth.
Reveals how Christian colorblindness expanded white evangelicalism and excluded Black evangelicals In the decades after the civil rights movement, white Americans turned to an ideology of colorblindness. Personal kindness, not systemic reform, seemed to be the way to solve racial problems. In those same decades, a religious movement known as evangelicalism captured the nation’s attention and became a powerful political force. In The Myth of Colorblind Christians, Jesse Curtis shows how white evangelicals’ efforts to grow their own institutions created an evangelical form of whiteness, infusing the politics of colorblindness with sacred fervor. Curtis argues that white evangelicals deployed a Christian brand of colorblindness to protect new investments in whiteness. While black evangelicals used the rhetoric of Christian unity to challenge racism, white evangelicals repurposed this language to silence their black counterparts and retain power, arguing that all were equal in Christ and that Christians should not talk about race. As white evangelicals portrayed movements for racial justice as threats to Christian unity and presented their own racial commitments as fidelity to the gospel, they made Christian colorblindness into a key pillar of America’s religio-racial hierarchy. In the process, they anchored their own identities and shaped the very meaning of whiteness in American society. At once compelling and timely, The Myth of Colorblind Christians exposes how white evangelical communities avoided antiracist action and continue to thrive today.
Описание: Drawing on a wide range of archival materials and an extensive synthesis of global literatures of secularisation, nationalism and imperialism, this book provides a new religious perspective to the end of empire and a fresh national perspective to the end of Christendom.
Автор: Melkonian-Hoover Ruth M., Kellstedt Lyman a. Название: Evangelicals and Immigration: Fault Lines Among the Faithful ISBN: 3319980858 ISBN-13(EAN): 9783319980850 Издательство: Springer Рейтинг: Цена: 11179.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The topic of immigration is at the center of contemporary politics and, from a scholarly perspective, existing studies have documented that attitudes towards immigration have brought about changes in both partisanship and voting behavior. However, many scholars have missed or misconstrued the role of religion in this transformation, particularly evangelical Protestant Christianity. This book examines the historical and contemporary relationships between religion and immigration politics, with a particularly in-depth analysis of the fault lines within evangelicalism—divisions not only between whites and non-whites, but also the increasingly consequential disconnect between elites and laity within white evangelicalism. The book’s empirical analysis relies on original interviews with Christian leaders, data from original church surveys conducted by the authors, and secondary analysis of several national public opinion surveys. It concludes with suggestions for bridging the elite/laity and racial divides.Ruth M. Melkonian-Hoover: (Ph.D., Emory University) is Chair and Professor of Political Science at Gordon College, Massachusetts. She has contributed chapters to Faith in a Pluralist Age (2018) and Is the Good Book Good Enough? (2011). She has published in a wide range of journals including Social Science Quarterly, The Review of Faith & International Affairs, Latin American Perspectives, Political Research Quarterly, Comment, and Capital Commentary. Lyman A. Kellstedt: (Ph.D., University of Illinois) is Professor of Political Science (emeritus) at Wheaton College, Illinois. He has authored or coauthored numerous articles, book chapters, and books in religion and politics, including Religion and the Culture Wars (1996), The Bully Pulpit (1997), and The Oxford Handbook of Religion and American Politics (2009).
Автор: Curtis Heather D. Название: Holy Humanitarians: American Evangelicals and Global Aid ISBN: 0674737369 ISBN-13(EAN): 9780674737365 Издательство: Wiley Рейтинг: Цена: 5219.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Heather D. Curtis lays bare the theological motivations, social forces, cultural assumptions, business calculations, and political dynamics that shaped America`s ambivalent embrace of evangelical philanthropy. In the process she uncovers the seeds of today`s heated debates over the politics of poverty relief and international aid.
Описание: Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and, with its success, fundamentally transformed American society. But this victory did little to change southern white evangelicals' theological commitment to segregation. Rather than abandoning their segregationist theology in the second half of the 1960s, white evangelicals turned their focus on institutions they still controlled--churches, homes, denominations, and private colleges and secondary schools--and fought on. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will. Increasingly caught in the tension between their sincere belief that God desired segregation and their reluctance to give voice to such ideas for fear of being perceived as bigoted or intolerant, by the late 1960s southern white evangelicals embraced the rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. This strategy set southern white evangelicals on an alternative path for race relations in the decades ahead.
Описание: This book examines the paradoxical relationship between the religious and political behaviors of American and British Evangelicals, who exhibit nearly identical religious canon and practice, but sharply divergent political beliefs and action.
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