Описание: In Defense of Sovereignty recounts the history of the Oneida Nation and its struggles for self-determination. Since the nation’s removal from New York in the 1820s to what would become the state of Wisconsin, it has been engaged in legal conflicts with US actors to retain its sovereignty and its lands. Legal scholar and former Oneida Nation senior staff attorney Rebecca M. Webster traces this history, including the nation’s treaties with the US but focusing especially on its relationship with the village of Hobart, Wisconsin. Since 2003 there have been six disputes that have led to litigation between the local government and the nation. Central to these disputes are the local government’s attempts to regulate the nation and relegate its government to the position of a common landowner, subject to municipal authority.
As in so many conflicts between Indigenous nations and local municipalities, the media narrative about the Oneida Nation’s battle for sovereignty has been dominated by the local government’s standpoint. In Defense of Sovereignty offers another perspective, that of a nation citizen directly involved in the litigation, augmented by contributions from historians, attorneys, and a retired nation employee. It makes an important contribution to public debates about the inherent right of Indigenous nations to continue to exist and exercise self-governance within their territories without being challenged at every turn.
Описание: Chief Chapman Scanandoah (1870-1953) was a decorated Navy veteran who served in the Spanish-American War, a skilled mechanic, and a prizewinning agronomist He was also a historian, linguist, and philosopher. In An Oneida Indian in Foreign Waters, Hauptman chronicles his remarkable life to understand the vital influence Scanandoah had on the fate of his people.
Описание: Chief Chapman Scanandoah (1870–1953) was a decorated Navy veteran who served in the Spanish-American War, a skilled mechanic, and a prizewinning agronomist who helped develop the Iroquois Village at the New York State Fair. He was also a historian, linguist, philosopher, and early leader of the Oneida land claims movement. However, his fame among the Oneida people and among many of his Hodin?hs?:ni’ contemporaries today rests with his career as an inventor.In the era of Thomas Edison, Scanandoah challenged the stereotypes of the day that too often portrayed Native Americans as primitive, pre-technological, and removed from modernity. In An Oneida Indian in Foreign Waters, Hauptman draws from Scanandoah’s own letters; his court, legislative, and congressional testimony; military records; and forty years of fieldwork experience to chronicle his remarkable life and understand the vital influence Scanandoah had on the fate of his people. Despite being away from his homeland for much of his life, Scanandoah fought tirelessly in federal courts to prevent the loss of the last remaining Oneida lands in New York State. Without Scanandoah and his extended Hanyoust family, Oneida existence in New York might have been permanently extinguished. Hauptman’s biography not only illuminates the extraordinary life of Scanandoah but also sheds new light on the struggle to maintain tribal identity in the face of an increasingly diminished homeland.
Throughout the colonial period, Oneida speakers promoted themselves as representatives not only for their own people but for all members of the Iroquois Six Nations Confederacy. With the arrival of Europeans, this self-appointed diplomatic role became increasingly complex. Because Oneida villages lay at the juncture of trade routes and water highways, Oneida leaders regularly dealt with traders and missionaries as well as refugee Indian peoples. When European imperial rivalries flared into war in the second half of the eighteenth century, Oneida diplomats faced the dual challenges of preserving the Confederacy and securing trade and territory agreements with the colonial power that appeared to offer Native Americans the best deal. Oneida diplomacy failed on both fronts. While the Six Nations splintered, the British openly violated treaties. Consequently, when Britain's colonies rebelled, Oneida leaders generally advocated joining the revolutionaries. When the fighting ended, however, those among the Oneida who had supported the patriots fared no better than other Native Americans. The government of the newly created United States conveniently forgot the Oneida contribution to the War for Independence.
In Rebellious Younger Brother, Norton focuses on the men who provided leadership for the Oneida during the turbulent decades between 1750 and 1800. In addition to charting the Oneida's changing position within the Six Nations, he documents the ways in which authority to conduct diplomatic affairs passed between sachems and warriors and ultimately spread to a broad range of individuals. Readers interested in early American history and Native American Studies will appreciate this study.
Автор: L. Gordon McLester, Laurence M. Hauptman Название: The Oneida Indians in the Age of Allotment, 1860-1920 ISBN: 0806191066 ISBN-13(EAN): 9780806191065 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3380.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The Oneida Indians, already weakened by their participation in the Civil War, faced the possibility of losing their reservation—their community's greatest crisis since its resettlement in Wisconsin after the War of 1812. The Oneida Indians in the Age of Allotment, 1860–1920 is the first comprehensive study of how the Oneida Indians of Wisconsin were affected by the Dawes General Allotment Act of 1887, the Burke Act of 1906, and the Federal Competency Commission, created in 1917. Editors Laurence M. Hauptman and L. Gordon McLester III draw on the expertise of historians, anthropologists, and archivists, as well as tribal attorneys, educators, and elders to clarify the little-understood transformation of the Oneida reservation during this era.Sixteen WPA narratives included in this volume tell of Oneida struggles during the Civil War and in boarding schools; of reservation leaders; and of land loss and other hardships under allotment. This book represents a unique collaborative effort between one Native American community and academics to present a detailed picture of the Oneida Indian past.
Black French Women and the Struggle for Equality, 1848–2016 explores how black women in France itself, the French Caribbean, Gorée, Dakar, Rufisque, and Saint-Louis experienced and reacted to French colonialism and how gendered readings of colonization, decolonization, and social movements cast new light on the history of French colonization and of black France. In addition to delineating the powerful contributions of black French women in the struggle for equality, contributors also look at the experiences of African American women in Paris and in so doing integrate into colonial and postcolonial conversations the strategies black women have engaged in negotiating gender and race relations à la française.
Drawing on research by scholars from different disciplinary backgrounds and countries, this collection offers a fresh, multidimensional perspective on race, class, and gender relations in France and its former colonies, exploring how black women have negotiated the boundaries of patriarchy and racism from their emancipation from slavery to the second decade of the twenty-first century.
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