Описание: In 1792, Spanish naval officer and explorer Juan Francisco de la Bodega y Quadra sailed from San Blas, Mexico, to Nootka Sound, on the west coast of present-day Vancouver Island. For nearly three years, he had been immersed in the aftermath of the Nootka Crisis of 1789, a dispute between Britain and Spain over sovereignty in the North Pacific. He was journeying north as his government’s commissioner to hand over Spanish-occupied territory at Nootka. This book offers the first published English translation of Bodega’s journal, a remarkable account of his travels along the Northwest Coast of America, encounters with Native peoples—most notably, Chief Maquinna—and the friendship that developed between Bodega and his British counterpart, George Vancouver.
Until now, Bodega’s journal has been available only in Spanish publications or in manuscript form. This much-needed English-language edition results from the collaboration of three preeminent scholars of the Pacific Northwest, who provide an in-depth introduction and extensive footnotes that make the translation accessible to a contemporary audience.
Also included in this edition is a generous selection of Bodega’s original charts and illustrations created by the artists who worked with JosÉ Mariano MoziÑo and JosÉ Maldonado, two scientists who—at Bodega’s insistence—accompanied him on his expedition to Nootka.
Описание: The Far Reaches of Empire chronicles the half century of Anglo-American efforts to establish dominion in Nova Scotia, an important French foothold in the New World. John Grenier examines the conflict of cultures and peoples in the colonial Northeast through the lens of military history as he tells how Britons and Yankees waged a tremendously efficient counterinsurgency that ultimately crushed every remnant of Acadian, Indian, and French resistance in Nova Scotia.The author demonstrates the importance of warfare in the Anglo-French competition for North America, showing especially how Anglo-Americans used brutal but effective measures to wrest control of Nova Scotia from French and Indian enemies who were no less ruthless. He explores the influence of Abenakis, Maliseets, and Mi'kmaq in shaping the region's history, revealing them to be more than the supposed pawns of outsiders; and he describes the machinations of French officials, military officers, and Catholic priests in stirring up resistance.Arguing that the Acadians were not merely helpless victims of ethnic cleansing, Grenier shows that individual actions and larger forces of history influenced the decision to remove them. The Far Reaches of Empire illuminates the primacy of war in establishing British supremacy in northeastern North America.
When future historians chronicle the twentieth century, they will see phenomenology as one of the preeminent social and ethical philosophies of its age. The phenomenological movement not only produced systematic reflection on common moral concerns such as distinguishing right from wrong and explaining the status of values; it also called on philosophy to renew European societies facing crisis, an aim that inspired thinkers in interwar Europe as well as later communist bloc dissidents.
Despite this legacy, phenomenology continues to be largely discounted as esoteric and solipsistic, the last gasp of a Cartesian dream to base knowledge on the isolated rational mind. Intellectual histories tend to cite Husserl's epistemological influence on philosophies like existentialism and deconstruction without considering his social or ethical imprint. And while a few recent scholars have begun to note phenomenology's wider ethical resonance, especially in French social thought, its image as stubbornly academic continues to hold sway. The Far Reaches challenges that image by tracing the first history of phenomenological ethics and social thought in Central Europe, from its founders Franz Brentano and Edmund Husserl through its reception in East Central Europe by dissident thinkers such as Jan Pato?ka, Karol Wojty?a (Pope John Paul II), and V?clav Havel.
When future historians chronicle the twentieth century, they will see phenomenology as one of the preeminent social and ethical philosophies of its age. The phenomenological movement not only produced systematic reflection on common moral concerns such as distinguishing right from wrong and explaining the status of values; it also called on philosophy to renew European societies facing crisis, an aim that inspired thinkers in interwar Europe as well as later communist bloc dissidents.
Despite this legacy, phenomenology continues to be largely discounted as esoteric and solipsistic, the last gasp of a Cartesian dream to base knowledge on the isolated rational mind. Intellectual histories tend to cite Husserl's epistemological influence on philosophies like existentialism and deconstruction without considering his social or ethical imprint. And while a few recent scholars have begun to note phenomenology's wider ethical resonance, especially in French social thought, its image as stubbornly academic continues to hold sway. The Far Reaches challenges that image by tracing the first history of phenomenological ethics and social thought in Central Europe, from its founders Franz Brentano and Edmund Husserl through its reception in East Central Europe by dissident thinkers such as Jan Pato?ka, Karol Wojty?a (Pope John Paul II), and V?clav Havel.
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