The term “subalternity” refers to a condition of subordination brought about by colonization or other forms of economic, social, racial, linguistic, and/or cultural dominance. Subaltern studies is, therefore, a study of power. Who has it and who does not. Who is gaining it and who is losing it. Power is intimately related to questions of representation—to which representations have cognitive authority and can secure hegemony and which do not and cannot. In this book John Beverley examines the relationship between subalternity and representation by analyzing the ways in which that relationship has been played out in the domain of Latin American studies.
Dismissed by some as simply another new fashion in the critique of culture and by others as a postmarxist heresy, subaltern studies began with the work of Ranajit Guha and the South Asian Subaltern Studies collective in the 1980s. Beverley’s focus on Latin America, however, is evidence of the growing province of this field. In assessing subaltern studies’ purposes and methods, the potential dangers it presents, and its interactions with deconstruction, poststructuralism, cultural studies, Marxism, and political theory, Beverley builds his discussion around a single, provocative question: How can academic knowledge seek to represent the subaltern when that knowledge is itself implicated in the practices that construct the subaltern as such? In his search for answers, he grapples with a number of issues, notably the 1998 debate between David Stoll and Rigoberta Menchú over her award-winning testimonial narrative, I, Rigoberta Menchú. Other topics explored include the concept of civil society, Florencia Mallon’s influential Peasant and Nation, the relationship between the Latin American “lettered city” and the Túpac Amaru rebellion of 1780–1783, the ideas of transculturation and hybridity in postcolonial studies and Latin American cultural studies, multiculturalism, and the relationship between populism, popular culture, and the “national-popular” in conditions of globalization.
This critique and defense of subaltern studies offers a compendium of insights into a new form of knowledge and knowledge production. It will interest those studying postcolonialism, political science, cultural studies, and Latin American culture, history, and literature.
Описание: By looking at social and economic structures, exploitation, violence, and subjugation in the colonies, this book aims to paint a different picture of Classical Greek culture - with some far-reaching implications on Classical philosophy, in particular Plato and Aristotle, and their modern legacy.
Автор: Zehmisch, Philipp Название: Mini india ISBN: 0199469865 ISBN-13(EAN): 9780199469864 Издательство: Oxford Academ Рейтинг: Цена: 5859.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This contribution to Political Anthropology, Migration Research, and Postcolonial Studies fills a gap in the hitherto under-represented scholarship on the settler society of the Andaman Islands, called Mini-India. The main actors of the book are migrants from criminalised, low-class, low-caste, landless, refugee, repatriated, and Adivasi backgrounds. While some achieved social mobility through their movement to this 'new world' for South Asians, others continued to remain disenfranchised and marginal. This holds especially true for the Ranchis, Adivasi labour migrants from Chotanagpur, who are at the centre of an ethnographic case study in the second part of the book. Employing the concept of subalternity to investigate political negotiations of island history, collective identity, ecological sustainability, and resource access, the author analyses various shades of inequality arising from communities' material and representational access to the state. Far from merely representing them as vulnerable victims of external domination, the author emphasizes subaltern agency in migration, settlement, and place-making processes. Representing characteristic views, practices, consciousness and voices of subaltern interlocutors, the book demonstrates particular strategies to achieve autonomy, autarchy, and peaceful cohabitation through movement, appropriation, and multi-layered means of resistance.
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