In The Art of Being In-between Yanna Yannakakis rethinks processes of cultural change and indigenous resistance and accommodation to colonial rule through a focus on the Sierra Norte of Oaxaca, a rugged, mountainous, ethnically diverse, and overwhelmingly indigenous region of colonial Mexico. Her rich social and cultural history tells the story of the making of colonialism at the edge of empire through the eyes of native intermediary figures: indigenous governors clothed in Spanish silks, priests’ assistants, interpreters, economic middlemen, legal agents, landed nobility, and “Indian conquistadors.” Through political negotiation, cultural brokerage, and the exercise of violence, these fascinating intercultural figures redefined native leadership, sparked indigenous rebellions, and helped forge an ambivalent political culture that distinguished the hinterlands from the centers of Spanish empire.
Through interpretation of a wide array of historical sources—including descriptions of public rituals, accounts of indigenous rebellions, idolatry trials, legal petitions, court cases, land disputes, and indigenous pictorial histories—Yannakakis weaves together an elegant narrative that illuminates political and cultural struggles over the terms of local rule. As cultural brokers, native intermediaries at times reconciled conflicting interests, and at other times positioned themselves in opposing camps over the outcome of municipal elections, the provision of goods and labor, landholding, community ritual, the meaning of indigenous “custom” in relation to Spanish law, and representations of the past. In the process, they shaped an emergent “Indian” identity in tension with other forms of indigenous identity and a political order characterized by a persistent conflict between local autonomy and colonial control. This innovative study provides fresh insight into colonialism’s disparate cultures and the making of race, ethnicity, and the colonial state and legal system in Spanish America.
Описание: The first Europeans to arrive in North America's various regions relied on Native women to help them navigate unfamiliar customs and places. This study of three well-known and legendary female cultural intermediaries, Malinche, Pocahontas, and Sacagawea, examines their initial contact with Euro-Americans, their negotiation of multinational frontiers, and their symbolic representation over time. Well before their first contact with Europeans or Anglo-Americans, the three women's societies of origin - the Aztecs of Central Mexico (Malinche), the Powhatans of the mid-Atlantic coast (Pocahontas), and the Shoshones of the northern Rocky Mountains (Sacagawea) - were already dealing with complex ethnic tensions and social change. Using wit and diplomacy learned in their Native cultures and often assigned to women, all three individuals hoped to benefit their own communities by engaging with the new arrivals. But as historian Rebecca Kay Jager points out, Europeans and white Americans misunderstood female expertise in diplomacy and interpreted indigenous women's cooperation as proof of their attraction to Euro-American men and culture. This confusion has created a historical misrepresentation of Malinche, Pocahontas, and Sacagawea as gracious Indian princesses, giving far too little credit to their skills as intermediaries. Examining their initial contact with Europeans and their work on multinational frontiers, Jager removes these three famous icons from the realm of mythology and cultural fantasy and situates each woman's behavior in her own cultural context. Drawing on history, anthropology, ethnohistory, and oral tradition, Jager demonstrates their shrewd use of diplomacy and fulfillment of social roles and responsibilities in pursuit of their communities' future advantage. Jager then goes on to delineate the symbolic roles that Malinche, Pocahontas, and Sacagawea came to play in national creation stories. Mexico and the United States have molded their legends to justify European colonization and condemn it, to explain Indian defeat and celebrate indigenous prehistory. After hundreds of years, Malinche, Pocahontas and Sacagawea are still relevant. They are the symbolic mothers of the Americas, but more than that, they fulfilled crucial roles in times of pivotal and enduring historical change. Understanding their stories brings us closer to understanding our own histories.
Автор: Rios Bernardo Ramirez Название: Transnational Sport in the American West ISBN: 1793600821 ISBN-13(EAN): 9781793600820 Издательство: Rowman & Littlefield Publishers Рейтинг: Цена: 17952.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This study follows the path of Oaxaca basketball from southern Mexico to the United States. It examines how the sport continues to cross physical and cultural borders, intersect with the political, economic, and cultural aspects of migration, and impact the sense of identity and community among youth.
Автор: Spores Ronald, Balkansky Andrew K. Название: The Mixtecs of Oaxaca, Volume 267: Ancient Times to the Present ISBN: 0806167432 ISBN-13(EAN): 9780806167435 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3756.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The Mixtec peoples were among the major original developers of Mesoamerican civilization. Centuries before the Spanish Conquest, they formed literate urban states and maintained a uniquely innovative technology and a flourishing economy. Today, thousands of Mixtecs still live in Oaxaca, in present-day southern Mexico, and thousands more have migrated to locations throughout Mexico, the United States, and Canada. In this comprehensive survey, Ronald Spores and Andrew K. Balkansky - both preeminent scholars of Mixtec civilization - synthesize a wealth of archaeological, historical, and ethnographic data to trace the emergence and evolution of Mixtec civilization from the time of earliest human occupation to the present. The Mixtec region has been the focus of much recent archaeological and ethnohistorical activity. In this volume, Spores and Balkansky incorporate the latest available research to show that the Mixtecs, along with their neighbors the Valley and Sierra Zapotec, constitute one of the world's most impressive civilizations, antecedent to - and equivalent to - those of the better-known Maya and Aztec. Employing what they refer to as a 'convergent methodology,' the authors combine techniques and results of archaeology, ethnohistory, linguistics, biological anthropology, ethnology, and participant observation to offer abundant new insights on the Mixtecs' multiple transformations over three millennia.
Indigenous Citizens challenges the commonly held assumption that early nineteenth-century Mexican state-building was a failure of liberalism. By comparing the experiences of two Mexican states, Oaxaca and Yucat?n, Caplan shows how the institutions and ideas associated with liberalism became deeply entrenched in Mexico's regions, but only on locally acceptable terms.
Faced with the common challenge of incorporating new institutions into political life, Mexicans—be they indigenous villagers, government officials, or local elites—negotiated ways to make those institutions compatible with a range of local interests. Although Oaxaca and Yucat?n both had large indigenous majorities, the local liberalisms they constructed incorporated indigenous people differently as citizens. As a result, Oaxaca experienced relative social peace throughout this era, while Yucat?n exploded with indigenous rebellion beginning in 1847.
This book puts the interaction between local and national liberalisms at the center of the narrative of Mexico's nineteenth century. It suggests that "liberalism" must be understood not as an overarching system imposed on the Mexican nation but rather as a set of guiding assumptions and institutions that Mexicans put to use in locally specific ways.
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