The First Great Awakening in eighteenth-century America challenged the institutional structures and raised the consciousness of colonial Americans. These revivals gave rise to the practice of itinerancy in which ministers and laypeople left their own communities to preach across the countryside. In Contested Boundaries, Timothy D. Hall argues that the Awakening was largely defined by the ensuing debate over itinerancy. Drawing on recent scholarship in cultural and social anthropology, cultural studies, and eighteenth-century religion, he reveals at the center of this debate the itinerant preacher as a catalyst for dramatic change in the religious practice and social order of the New World. This book expands our understanding of evangelical itinerancy in the 1740s by viewing it within the context of Britain’s expanding commercial empire. As pro- and anti-revivalists tried to shape a burgeoning transatlantic consumer society, the itinerancy of the Great Awakening appears here as a forceful challenge to contemporary assumptions about the place of individuals within their social world and the role of educated leaders as regulators of communication, order, and change. The most celebrated of these itinerants was George Whitefield, an English minister who made unprecedented tours through the colonies. According to Hall, the activities of the itinerants, including Whitefield, encouraged in the colonists an openness beyond local boundaries to an expanding array of choices for belief and behavior in an increasingly mobile and pluralistic society. In the process, it forged a new model of the church and its social world. As a response to and a source of dynamic social change, itinerancy in Hall’s powerful account provides a prism for viewing anew the worldly and otherworldly transformations of colonial society. Contested Boundaries will be of interest to students and scholars of colonial American history, religious studies, and cultural and social anthropology.
Описание: Broadening the idea of ""borderlands"" beyond its traditional geographic meaning, this volume features new ways of characterizing the political, cultural, religious, and racial fluidity of early America. It extends the concept to regions not typically seen as borderlands and demonstrates how the term has been used in recent years to describe unstable spaces where people, cultures, and viewpoints collide. The essays include an exploration of the diplomacy and motives that led colonial and Native leaders in the Ohio Valley--including those from the Shawnee and Cherokee-to cooperate and form coalitions; a contextualized look at the relationship between African Americans and Seminole Indians on the Florida borderlands; and an assessment of the role that animal husbandry played in the economies of southeastern Indians. An essay on the experiences of those who disappeared in the early colonial southwest highlights the magnitude of destruction on these emergent borderlands and features a fresh perspective on Cabeza de Vaca. Yet another essay examines the experiences of French missionary priests in the trans-Appalachian West, adding a new layer of understanding to places ordinarily associated with the evangelical Protestant revivals of the Second Great Awakening. Collectively these essays focus on marginalized peoples and reveal how their experiences and decisions lie at the center of the history of borderlands. They also look at the process of cultural mixing and the crossing of religious and racial boundaries. A timely assessment of the dynamic field of borderland studies, Borderland Narratives argues that the interpretive model of borders is essential to understanding the history of colonial North America. Contributors: Andrew Frank; A. Glenn Crothers; Rob Harper; Tyler Boulware; Carla Gerona; Rebekah M. K. Mergenthal; Michael Pasquier; Philip Mulder; Julie Winch.
ООО "Логосфера " Тел:+7(495) 980-12-10 www.logobook.ru
