Plausible God: Secular Reflections on Liberal Jewish Theology, Mitchell Silver
Автор: Mitchell Silver Название: Plausible God: Secular Reflections on Liberal Jewish Theology ISBN: 0823226816 ISBN-13(EAN): 9780823226818 Издательство: Wiley EDC Рейтинг: Цена: 13556.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
At least since the seventeenth century, the traditional God of Judaism, Christianity, and Islam has been under pressure to conform to the scientific worldview. Across the monotheistic traditions there has emerged a “liberal” conception of God compatible with a thoroughgoing naturalism. For many, this liberal “new” God is the only credible God. But is it a useful God? Does belief in so malleable a deity come from, or lead to, different political, moral, psychological, or aesthetic phenomena from atheism? A Plausible God evaluates the new God by analyzing the theology of three recent Jewish thinkers —Mordechai Kaplan, Michael Lerner, and Arthur Green—and compares faith in the new God to disbelief in any gods. Mitchell Silver reveals what is at stake in the choice between naturalistic liberal theology and a nontheistic naturalism without gods. Silver poses the question: “If it is to be either the new God or no God, what does—what should—determine the choice?” Although Jewish thinkers are used as the primary exemplars of new God theology, Silver explores developments in contemporary Christian thought, Eastern religious traditions, and “New Age” religion. A Plausible God constitutes a significant contribution to current discussions of the relationship between science and religion, as well as to discussions regarding the meaning of the idea of God itself in modern life.
The title of Lash's book, inspired by a combination of George Herbert and Gerard Manley Hopkins, symbolizes his answer to the problem with which he is concerned, that of religious experience. 'I propose,' he says, 'to argue, on the one hand, that it is not the case that all experience of God is necessarily religious in form or content and, on the other hand, that not everything which it would be appropriate to characterize as "religious" experience would thereby necessarily constitute experience of God.'
To sustain his argument he begins by building up an account of the relationship between the principal elements of human experience which contrasts quite fundamentally with that proposed and presupposed in William James's classic, The Varieties of Religious Experience, drawing on writers as different as Schleiermacher and Buber, Rahner and Newman. 'However,' he goes on, 'this is not a book about James or Newman, Rahner or Schleiermacher. It is the issues, or the argument, which interest me.' 'I want to try to understand the senses in which, and the circumstances in which, our common human experience may be said, from the standpoint of a Christian account of such experience, to furnish us with experience and knowledge of the mystery of God, and to indicate the doctrine of God that is implied in this attempt.'
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