Описание: Lakota Texts is a treasure trove of stories told in the original language by modern Lakota women who make their home in Denver, Colorado. Sometimes witty, often moving, and invariably engaging and fascinating, these stories are both autobiographical and cultural. The stories present personal experiences along with lessons the women have learned or were taught about Lakota history, culture, and legends. The women share aspects of their own lives, including such rituals as powwows, the sweatlodge, and rites of puberty. The women also include details of the older Lakota world and its customs, revered myths, more recent stories, and jokes.
In addition to the valuable light Lakota Texts sheds on the lives of modern Lakota women, these stories also represent a significant contribution to American Indian linguistics. Regina Pustet has meticulously transcribed and translated the stories in a detailed, interlinear format that makes the texts a rich source of information about modern Lakota language itself.
Bartering with the Bones of their Dead tells the unique story of a tribe whose members waged a painful and sometimes bitter twenty-year struggle among themselves about whether to give up their status as a sovereign nation. Over one hundred federally recognized Indian tribes and bands lost their sovereignty after the Eisenhower Administration enacted a policy known as termination, which was carefully designed to end the federal-Indian relationship and to dissolve Indian identity. Most tribes and bands fought this policy; the Colville Confederated Tribes of north-central Washington State offer a rare example of a tribe who pursued termination.
Some Colville tribal members who favored termination wanted a life free from federal supervision and a return to the era when each band of the confederation managed its own affairs. Other termination advocates simply sought the financial payout that termination promised. Opponents of termination wanted to protect tribal identities and lands, hoped to preserve the Colville heritage and homeland for future generations, and sought to compel the federal government to live up to its promises. Laurie Arnold tells the story of those years on the Colville reservation with the perspective both of a thorough and careful historian and of an insider who grew up listening to the voices and memories of her elders.
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When the U.S. government ended its relationship with dozens of Native American tribes and bands between 1953 and 1966, it was in fact engaging in a massive social experiment. Congress enacted the program, known as termination, in the name of “freeing” the Indians from government restrictions and improving their quality of life. Eliminating the federal status of more than nine dozen tribes across the country, however, plunged many of their nearly thirteen thousand members into even deeper levels of poverty and eroded the tribal people’s sense of Native identity. Beginning in 1973 and extending over a twenty-year period, the terminated tribes, one by one, persuaded Congress to restore their ties to the federal government. Nonetheless, so much damage had been done that even today the restored tribes struggle to overcome the problems created by those terminations more than half a century ago.
Roberta Ulrich provides a concise overview of all the terminations and restorations of Native American tribes from 1953 to 2006 and explores the enduring policy implications for Native peoples. This is the first book to consider all the terminations and restorations in the twentieth century as part of continuing policy while simultaneously detailing some of the individual tribal differences. Drawing from congressional records, interviews with tribal members, and other primary sources, Ulrich examines the causes and effects of termination and restoration from both sides.
In 1855 the Coos, Lower Umpqua, and Siuslaw tribes of Oregon signed the Empire Treaty with the United States, which would have provided them rights as federally acknowledged tribes with formal relationships with the U.S. government. The treaty, however, was never ratified by Congress; in fact, the federal government lost the document. Tribal leaders spent the next century battling to overcome their quasi-recognized status, receiving some federal services for Indians but no compensation for the land and resources they lost. In 1956 the U.S. government officially terminated their tribal status as part of a national effort to eliminate the government’s relationship with Indian tribes. These tribes vehemently opposed termination yet were not consulted in this action.
In Seeking Recognition, David R. M. Beck examines the termination and eventual restoration of the Confederated Tribes at Coos, Lower Umpqua, and Siuslaw some thirty years later, in 1984. Within this historical context, the termination and restoration of the tribes take on new significance. These actions did not take place in a historical vacuum but were directly connected with the history of the tribe’s efforts to gain U.S. government recognition from the very beginning of their relations.
In the 1950s, the Confederated Salish and Kootenai Tribes were high on the list of Indian tribes to be terminated as a tribal and Native community. Jaakko Puisto’s history describes the struggle of the Confederated Salish and Kootenai Tribes to avoid congressional termination of the Flathead Indian Reservation in western Montana. He tells of the debate within the tribes and their work to build political and public support. With the help of the Montana congressional delegation, the bill to terminate the reservation was defeated.
Puisto compares the experience of the Confederated Salish and Kootenai Tribes with that of other tribes, such as the Klamath and the Menominee Indians, who were terminated in the 1950s. Termination proved to be a disaster for the tribes who experienced it.
In the 1970s, the tribes again debated termination, but this time the push to terminate came from within the tribes. Puisto describes how the tribes decided against the termination proposals and then went on to assert their political and economic sovereignty. The tribes survived the challenges of the twentieth century to become important political and economic players in twenty-first-century Montana.
Автор: Anderson, Gary C. Название: Sitting bull and the paradox of lakota nationhood ISBN: 1496232674 ISBN-13(EAN): 9781496232670 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 2502.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In this newly revised biography, Sitting Bull and the Paradox of Lakota Nationhood, Gary C. Anderson offers a new interpretation of Sitting Bull’s conflict with General George Custer at Little Big Horn and its aftermath, and details the events and life experiences that ultimately led Sitting Bull into battle. Incorporating the latest scholarship, Anderson profiles this military and spiritual leader of the Lakota people, a man who remained a staunch defender of his nation and way of life until his untimely death.Sitting Bull and the Paradox of Lakota Nationhood explores the complexities and evolution of Lakota society and political culture within Sitting Bull’s lifetime as the Lakotas endured wave after wave of massive military and civilian intrusion into their lands. For a people not accustomed to living under a centralized authority, the Lakotas found themselves needing one to galvanize resistance against a relentless and rapidly expanding nation. Despite tactical success on a number of battlefields, Sitting Bull and the Lakotas lacked the military and political might to form an unyielding consensus on how to deal with the United States’ aggressive land seizures and military attacks. Ultimately, on the blood-soaked ground at Wounded Knee, amid the slaughter of noncombatants and aging warriors, the Lakotas would see their independence broken and Sitting Bull’s vision of a Lakota nation free of U.S. influence lost. This edition features a new afterword.
Описание: On December 28, 1894, the day before the fourth anniversary of the massacre at Wounded Knee, Lakota chief Two Sticks was hanged in Deadwood, South Dakota. The headline in the Black Hills Daily Times the next day read "A GOOD INDIAN"--a spiteful turn on the infamous saying "The only good Indian is a dead Indian." On the gallows, Two Sticks, known among his people as Can Nopa Uhah, declared, "My heart knows I am not guilty and I am happy." Indeed, years later, convincing evidence emerged supporting his claim. The story of Two Sticks, as recounted in compelling detail in this book, is at once the righting of a historical wrong and a record of the injustices visited upon the Lakota in the wake of Wounded Knee. The Indian unrest of 1890 did not end with the massacre, as the government willfully neglected, mismanaged, and exploited the Oglala in a relentless, if unofficial, policy of racial genocide that continues to haunt the Black Hills today. In From Wounded Knee to the Gallows, Philip S. Hall and Mary Solon Lewis mine government records, newspaper accounts, and unpublished manuscripts to give a clear and candid account of the Oglala's struggles, as reflected and perhaps epitomized in Two Sticks's life and the miscarriage of justice that ended with his death. Bracketed by the run-up to, and craven political motivation behind, Wounded Knee and the later revelations establishing Two Sticks's innocence, this is a history of a people threatened with extinction and of one man felled in a battle for survival hopelessly weighted in the white man's favor. With eyewitness immediacy, this rigorously researched and deeply informed account at long last makes plain the painful truth behind a dark period in U.S. history.
Автор: Brownlow Cecelia Ferretti, White Название: White Cloud/Lakota Spirit ISBN: 0865341664 ISBN-13(EAN): 9780865341661 Издательство: Неизвестно Рейтинг: Цена: 2338.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Автор: Nelson S. D. Название: Greet the Dawn: The Lakota Way ISBN: 0984504168 ISBN-13(EAN): 9780984504169 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 2911.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Pickup trucks and eagles, yellow school buses and painted horses, Mother Earth and Sister Meadowlark all join together to greet the dawn. They marvel at the colours and sounds, smells and memories that dawn creates. Animals and humans alike turn their faces upwards and gaze as the sun makes its daily journey from horizon to horizon. Dawn is a time to celebrate with a smiling heart, to start a new day in the right way, excited for what might come. Birds sing and dance, children rush to learn, dewdrops glisten from leaves, and gradually the sun warms us. Each time the sun starts a new circle, we can start again as well. All these things are part of the Lakota way, a means of living in balance. S. D. Nelson offers young readers wonder and happiness as a better way of appreciating their culture and surroundings. He draws inspiration from traditional stories to create Greet the Dawn. His artwork fuses elements of modern with traditional. Above all, he urges each of us to seize the opportunity that dawn offers each day.
Автор: Hollabaugh Mark Название: Spirit and the Sky: Lakota Visions of the Cosmos ISBN: 1496200403 ISBN-13(EAN): 9781496200402 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 6270.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
The interest of nineteenth-century Lakotas in the Sun, the Moon, and the stars was an essential part of their never-ending quest to understand their world. The Spirit and the Sky presents a survey of the ethnoastronomy of the nineteenth-century Lakotas and relates Lakota astronomy to their cultural practices and beliefs. The center of Lakota belief is the incomprehensible, extraordinary, and sacred nature of the world in which they live. The earth beneath and the stars above constitute their holistic world.
Mark Hollabaugh offers a detailed analysis of aspects of Lakota culture that have a bearing on Lakota astronomy, including telling time, their names for the stars and constellations as they appeared from the Great Plains, and the phenomena of meteor showers, eclipses, and the aurora borealis. Hollabaugh’s explanation of the cause of the aurora that occurred at the death of Black Elk in 1950 is a new contribution to ethnoastronomy.
Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon Foundation
The general focus in Lakota oral literary research has been on content rather than process within oral traditions. In this groundbreaking study of the characteristics of Lakota oral style, Delphine Red Shirt shows how its composition and structure are reflected in the work of George Sword, who composed 245 pages of text in the Lakota language using the English alphabet. What emerges in Sword's Lakota narratives are the formulaic patterns inherent in the Lakota language that are used to tell the narratives, as well as recurring themes and story patterns. Red Shirt's primary conclusion is that this cadence originates from a distinctly Lakota oral tradition.
Red Shirt analyzes historical documents and original texts in Lakota to answer the question: How is Lakota literature defined? Her pioneering work uncovers the epistemological basis of this literature, which can provide material for literary studies, anthropological and traditional linguistics, and translation studies. Her analysis of Sword's texts discloses tools that can be used to determine whether the origin of any given narrative in Lakota tradition is oral, thereby opening avenues for further research.
Delphine Red Shirt (Oglala Sioux) is a lecturer in Native American studies and in the Special Languages Program (Lakota) at Stanford University. She has a PhD in American Indian studies from the University of Arizona and has previously served as chairperson of the nongovernmental organization committee on the International Decade of the World's Indigenous People. Red Shirt is the author of Bead on an Anthill: A Lakota Childhood (Nebraska, 1997) and Turtle Lung Woman's Granddaughter (Nebraska 2002).
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