Описание: In Pentecostals and Roman Catholics on Becoming a Christian, Dr. Karen Murphy explores the fifth round of the International Roman Catholic-Pentecostal Dialogue (1998-2006). Discussing Spirit-baptism, faith, conversion, experience, and discipleship, Dr. Murphy notes areas in which the Dialogue has evolved since its inception in 1972. She unpacks the commonalities that bond Catholics and Pentecostals and examines theological divergences and challenges to dialogue. While Catholics approach becoming a Christian from a sacramental perspective, most Pentecostals think of Christian initiation in non-sacramental, or conversionist, terms, a reality that fosters ongoing tensions between the two traditions. Dr. Murphy reveals how Catholics and Pentecostals seek to overcome this dichotomy by honoring spirituality and experience as integral to the ecumenical encounter.
Автор: Carey Patrick W. Название: Confession: Catholics, Repentance, and Forgiveness in America ISBN: 0190889136 ISBN-13(EAN): 9780190889135 Издательство: Oxford Academ Рейтинг: Цена: 5226.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, when Catholicism arrived in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council. Patrick W. Carey argues that the Catholic theology and practice of penance, so much opposed by the inheritors of the Protestant Reformation, kept alive the biblical penitential language in the United States at least until the mid-1960s when Catholic penitential discipline changed. During the nineteenth and early twentieth centuries, American Catholics created institutions that emphasized, in opposition to Protestant culture, confession to a priest as the normal and almost exclusive means of obtaining forgiveness. Preaching, teaching, catechesis, and parish revival-type missions stressed sacramental confession and the practice became a widespread routine in American Catholic life. After the Second Vatican Council, the practice of sacramental confession declined suddenly. The post-Vatican II history of penance, influenced by the Council's reforms and by changing American moral and cultural values, reveals a major shift in penitential theology; moving from an emphasis on confession to emphasis on reconciliation. Catholics make up about a quarter of the American population, and thus changes in the practice of penance had an impact on the wider society. In the fifty years since the Council, penitential language has been overshadowed increasingly by the language of conflict and controversy. In today's social and political climate, Confession may help Americans understand how far their society has departed from the penitential language of the earlier American tradition, and consider the advantages and disadvantages of such a departure.
Автор: Warren A. Kappeler III Название: Catholics and Millennialism: A Theo-Linguistic Guide ISBN: 1433129647 ISBN-13(EAN): 9781433129643 Издательство: Peter Lang Рейтинг: Цена: 17516.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Philosophers of religion such as Mark Kingwell regard millenarian dreams as humanity’s most powerful hopes for transformation, transcendence, apocalypse, and utopia. In Catholics and Millennialism: A Theo-Linguistic Guide, Warren A. Kappeler III explores the insights of critical discourse theory to examine the impact of millenarian groups upon Catholics. He examines theo-linguistic practices among present-day Catholics through allegorical interpretation, fundamentalism, and neo-literalism. Utilizing surveys of pre-millennial movements as revealed in academic research by Michael Cuneo, William Dinges, and Sandra Zimdars-Swartz, as well as post-millennial collaboration by progressive Catholics such as Hans K?ng, Matthew Fox, and Karen Armstrong; Kappeler argues that apocalyptic stories and media images in today’s popular culture promote a self-dramatization that encourages sympathetic Catholics to interpret their life experience within the grammar of the millennium myth.
While some commentators argue that the new age audience is driven by populist reasoning inside church history and culture, a critical discourse analysis perspective reveals that millenarian movements have provided a language resource for a great number of social, cultural, and political conflicts in the history of Western civilization. Consequently, the mainstream history of the Catholic Church has been dedicated to the a-millennial viewpoint of Saint Augustine of Hippo. Considering these platforms, Kappeler sketches a mediating position between the church’s millennial factions called Proleptic Adventism based upon a dialectical approach to both eschatology and incarnational spirituality. Ultimately Kappeler’s findings offer hope to a postmodern world by looking to the future instead of the past, by analyzing popular culture in its dynamism and its contradictions, stressing the spiritual elements of liberation and participation, and by expressing itself in sacramental action and analogical reasoning.
Описание: How Catholic religious activism shaped the language and outcome of San Francisco's debates about over the common good and the public interest
Описание: The internationally growing Cursillo movement, or ""short course in Christianity,"" founded in 1944 by Spanish Catholic lay practitioners, has become popular among American Catholics and Protestants alike. This lay-led weekend experience helps participants recommit to and live their faith. Emphasising how American Christians have privileged the individual religious experience and downplayed denominational and theological differences in favour of a common identity as renewed people of faith, Kristy Nabhan-Warren focuses on cursillistas--those who have completed a Cursillo weekend--to show how their experiences are a touchstone for understanding these trends in post-1960s American Christianity. <br><br>Drawing on extensive ethnographic fieldwork as well as historical research, Nabhan-Warren shows the importance of Latino Catholics in the spread of the Cursillo movement. Cursillistas' stories, she argues, guide us toward a new understanding of contemporary Christian identities, inside and outside U.S. borders, and of the importance of globalising American religious boundaries.
Автор: Maria C. Morrow Название: Sin in the Sixties: Catholics and Confession 1955-1975 ISBN: 0813236320 ISBN-13(EAN): 9780813236322 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4383.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
In People of Faith, Mariza de Carvalho Soares reconstructs the everyday lives of Mina slaves transported in the eighteenth century to Rio de Janeiro from the western coast of Africa, particularly from modern-day Benin. She describes a Catholic lay brotherhood formed by the enslaved Mina congregants of a Rio church, and she situates the brotherhood in a panoramic setting encompassing the historical development of the Atlantic slave trade in West Africa and the ethnic composition of Mina slaves in eighteenth-century Rio. Although Africans from the Mina Coast constituted no more than ten percent of the slave population of Rio, they were a strong presence in urban life at the time. Soares analyzes the role that Catholicism, and particularly lay brotherhoods, played in Africans’ construction of identities under slavery in colonial Brazil. As in the rest of the Portuguese empire, black lay brotherhoods in Rio engaged in expressions of imperial pomp through elaborate festivals, processions, and funerals; the election of kings and queens; and the organization of royal courts. Drawing mainly on ecclesiastical documents, Soares reveals the value of church records for historical research.
In People of Faith, Mariza de Carvalho Soares reconstructs the everyday lives of Mina slaves transported in the eighteenth century to Rio de Janeiro from the western coast of Africa, particularly from modern-day Benin. She describes a Catholic lay brotherhood formed by the enslaved Mina congregants of a Rio church, and she situates the brotherhood in a panoramic setting encompassing the historical development of the Atlantic slave trade in West Africa and the ethnic composition of Mina slaves in eighteenth-century Rio. Although Africans from the Mina Coast constituted no more than ten percent of the slave population of Rio, they were a strong presence in urban life at the time. Soares analyzes the role that Catholicism, and particularly lay brotherhoods, played in Africans’ construction of identities under slavery in colonial Brazil. As in the rest of the Portuguese empire, black lay brotherhoods in Rio engaged in expressions of imperial pomp through elaborate festivals, processions, and funerals; the election of kings and queens; and the organization of royal courts. Drawing mainly on ecclesiastical documents, Soares reveals the value of church records for historical research.
Автор: Matthew A. Redinger Название: American Catholics and the Mexican Revolution, 1924-1936 ISBN: 0268040230 ISBN-13(EAN): 9780268040239 Издательство: Wiley EDC Рейтинг: Цена: 6006.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
“Geography brought them together, but history drove them apart.” This is the fundamental reality of the relationship between the United States and Mexico, contends Matthew A. Redinger. Roman Catholics in the United States became increasingly alarmed by the anticlerical articles included in the new Mexican Constitution of 1917 and by the moves to enforce them in the 1920s, through nationalizing church property and closing religious schools. U.S. Catholics viewed the anticlerical agenda of radical social reformers as a threat to their very soul. Individual religious and lay leaders and numerous Catholic organizations responded by launching broad-based initiatives to arouse sympathetic public opinion and to force the U.S. government to alter its relationship to the Mexican government.
Redinger’s study offers an insightful analysis of the efforts of many American Catholics working as a private interest group to effect change in U.S.–Mexican relations and in the public policy of this nation. His judicious examination of numerous ecclesiastical and governmental archives, as well as personal papers, elucidates an important period in American Catholic history.
Автор: Matthew A. Redinger Название: American Catholics and the Mexican Revolution, 1924-1936 ISBN: 0268040222 ISBN-13(EAN): 9780268040222 Издательство: Wiley EDC Рейтинг: Цена: 13728.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
“Geography brought them together, but history drove them apart.” This is the fundamental reality of the relationship between the United States and Mexico, contends Matthew A. Redinger. Roman Catholics in the United States became increasingly alarmed by the anticlerical articles included in the new Mexican Constitution of 1917 and by the moves to enforce them in the 1920s, through nationalizing church property and closing religious schools. U.S. Catholics viewed the anticlerical agenda of radical social reformers as a threat to their very soul. Individual religious and lay leaders and numerous Catholic organizations responded by launching broad-based initiatives to arouse sympathetic public opinion and to force the U.S. government to alter its relationship to the Mexican government.
Redinger’s study offers an insightful analysis of the efforts of many American Catholics working as a private interest group to effect change in U.S.–Mexican relations and in the public policy of this nation. His judicious examination of numerous ecclesiastical and governmental archives, as well as personal papers, elucidates an important period in American Catholic history.
Автор: Jeroen Dewulf Название: Afro-Atlantic Catholics: America`s First Black Christians ISBN: 026820280X ISBN-13(EAN): 9780268202804 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 18810.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This volume examines the influence of African Catholics on the historical development of Black Christianity in America during the seventeenth century.
Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, S?o Tom?, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.
Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.
In the last decades of the twentieth century, thousands of Mayas were expelled, often violently, from their homes in San Juan Chamula and other highland communities in Chiapas, Mexico, by fellow Mayas allied with the ruling Institutional Revolutionary Party (PRI). State and federal authorities generally turned a blind eye to these human rights abuses, downplaying them as local conflicts over religious conversion and defense of cultural traditions. The expelled have organized themselves to fight not only for religious rights, but also for political and economic justice based on a broad understanding of human rights.
This pioneering ethnography tells the intertwined stories of the new communities formed by the Mayan exiles and their ongoing efforts to define and defend their human rights. Focusing on a community of Mayan Catholics, the book describes the process by which the progressive Diocese of San Cristóbal and Bishop Samuel Ruiz García became powerful allies for indigenous people in the promotion and defense of human rights. Drawing on the words and insights of displaced Mayas she interviewed throughout the 1990s, Christine Kovic reveals how the exiles have created new communities and lifeways based on a shared sense of faith (even between Catholics and Protestants) and their own concept of human rights and dignity. She also uncovers the underlying political and economic factors that drove the expulsions and shows how the Mayas who were expelled for not being "traditional" enough are in fact basing their new communities on traditional values of duty and reciprocity.
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