Evolution of the Onondaga Iroquois: Accommodating Change, 1500-1655, James W. Bradley
Автор: Johnson, Michael Название: Tribes of the Iroquois Confederacy ISBN: 1841764906 ISBN-13(EAN): 9781841764900 Издательство: Osprey Рейтинг: Цена: 1929.00 р. Наличие на складе: Поставка под заказ.
Описание: The Five (later Six) Nations of the Iroquois Confederacy were central to the story of the white colonization of the American Northeast. The European fur trade transformed their world, and the struggles between English and French colonists forced the tribes to take sides during the Beaver Wars as well as the French and Indian Wars (1689-1763), whichincluded King William's War, Queen Anne's War, King George's War, and finally ended with the French and Indian War of 1754. Sir William Johnson's efforts in the Mohawk Valley ensured that the Iroquois Nations were allies of the British crown; and the loyalty of his kinsman Joseph Brant (Thayendanegea) during the American Revolution forced the Mohawks into Canadian exile. This richly illustrated book introduces Iroquois history, social organization, religion and material culture."
Imperial Entanglements chronicles the history of the Haudenosaunee Iroquois in the eighteenth century, a dramatic period during which they became further entangled in a burgeoning market economy, participated in imperial warfare, and encountered a waxing British Empire. Rescuing the Seven Years' War era from the shadows of the American Revolution and moving away from the political focus that dominates Iroquois studies, historian Gail D. MacLeitch offers a fresh examination of Iroquois experience in economic and cultural terms. As land sellers, fur hunters, paid laborers, consumers, and commercial farmers, the Iroquois helped to create a new economic culture that connected the New York hinterland to a transatlantic world of commerce. By doing so they exposed themselves to both opportunities and risks. As their economic practices changed, so too did Iroquois ways of making sense of gender and ethnic differences. MacLeitch examines the formation of new cultural identities as men and women negotiated challenges to long-established gendered practices and confronted and cocreated a new racialized discourses of difference. On the frontiers of empire, Indians, as much as European settlers, colonial officials, and imperial soldiers, directed the course of events. However, as MacLeitch also demonstrates, imperial entanglements with a rising British power intent on securing native land, labor, and resources ultimately worked to diminish Iroquois economic and political sovereignty.
This study of kinship relations, economics, and household organization among the modern Longhouse Iroquois, located in Ontario, Canada, fills a crucial gap in our knowledge of modern Iroquoian culture and history and provides a treasury of information about Longhouse social organization. Founded by nearly two thousand Iroquois allies of the British crown in 1784, the Six Nations Reserve became the first Iroquoian community to contain members of all five tribes of the original Iroquois Confederacy. By the mid-twentieth century, the reserve had divided along the lines of politics and religion into two distinct social groups, those who practiced Christianity and the followers of the more traditional Longhouse religion.
In the late 1950s, Merlin G. Myers conducted fieldwork among these traditionalists. He collected data on household structure and kinship relations from 150 families and interpreted his findings within the context of structural-functional anthropology, providing a rare example of British anthropological theory from this time applied to a North American Native community. His work also features valuable Cayuga linguistic contributions.
Автор: Burich Keith R. Название: Thomas Indian School and the Irredeemable Children of New York ISBN: 0815634544 ISBN-13(EAN): 9780815634546 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 7518.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The story of the Thomas Indian School has been overlooked by history and historians even though it predated, lasted longer, and affected a larger number of Indian children than most of the more well-known federal boarding schools. Founded by the Presbyterian missionaries on the Cattaraugus Seneca Reservation in western New York, the Thomas Asylum for Orphan and Destitute Indian Children, as it was formally named, shared many of the characteristics of the government-operated Indian schools. However, its students were driven to its doors not by Indian agents, but by desperation. Forcibly removed from their land, Iroquois families suffered from poverty, disease, and disruptions in their traditional ways of life, leaving behind many abandoned children. The story of the Thomas Indian School is the story of the Iroquois people and the suffering and despair of the children who found themselves trapped in an institution from which there was little chance for escape. Although the school began as a refuge for children, it also served as a mechanism for ""civilizing"" and converting native children to Christianity. As the school’s population swelled and financial support dried up, the founders were forced to turn the school over to the state of New York. Under the State Board of Charities, children were subjected to prejudice, poor treatment, and long-term institutionalization, resulting in alienation from their families and cultures. In this harrowing yet essential book, Burich offers new and important insights into the role and nature of boarding schools and their destructive effect on generations of indigenous populations.
Автор: Harriet S Caswell Название: Our Life among the Iroquois Indians ISBN: 0803259999 ISBN-13(EAN): 9780803259997 Издательство: Wiley EDC Рейтинг: Цена: 3430.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
The world of the mid-nineteenth-century Seneca Indians comes vividly to life in this classic biography of missionaries Asher and Laura Wright. The Wrights lived with the Senecas for over forty years, during which they translated parts of the New Testament and hymns into the Seneca language, oversaw a periodical, and recorded much about everyday reservation life and history. Their recollections are an indispensable source of information about traditional Seneca life and the activities of missionaries among them.
It was a time of intense change for the Senecas, as they withdrew from the centuries-old Iroquois Confederacy and increasingly embraced Christianity. The Wrights recall religious disputes between Christians and traditionalists on the reservation, including a contentious Christmas observance held within a longhouse, a debate over the origins of the world, and Chief Logan’s fierce opposition to Christian burial rites for a relative. They helped to found and manage the first twenty years of the Thomas Asylum for Orphan and Destitute Indian Children, later known as the Thomas Indian School, which continued until the mid-1950s. The Wrights also provide valuable descriptions of Seneca religious ceremonies, eyewitness accounts of community events and conversions, memorable speeches by Red Jacket and Honondeuh, and many Seneca legends, origin stories, and historical accounts.
This book examines the peculiar new worlds of the Five Nations of the Iroquois, the Dutch, and the French, who shared cultural frontiers in seventeenth-century America. Viewing early America from the different perspectives of the diverse peoples who coexisted uneasily during the colonial encounter between Europeans and Indians, he explains a long-standing paradox: the apparent belligerence of the Five Nations, a people who saw themselves as promoters of universal peace.
In a radically new interpretation of the Iroquois, Dennis argues that the Five Nations sought to incorporate their new European neighbors as kinspeople into their Longhouse, the physical symbolic embodiment of Iroquois domesticity and peace. He offers a close, original reading of the fundamental political myth of the Five Nations, the Deganawidah Epic, and situates it historically and ideologically in Iroquois life. Detailing the particular nature of Iroquois peace, he describes the Five Nations' diligent efforts to establish peace on their own terms and the frustrations and hostilities that stemmed from the fundamental contrast between Iroquois and European goals, expectations, and perceptions of human relationships.
Автор: William N. Fenton Название: Iroquois Journey: An Anthropologist Remembers ISBN: 0803220219 ISBN-13(EAN): 9780803220218 Издательство: Wiley EDC Рейтинг: Цена: 7722.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Iroquois Journey is the warm and illuminating memoir of William N. Fenton (1908–2005), a leading scholar who shaped Iroquois studies and modern anthropology in America. The memoir reveals the ambitions and struggles of the man and the many accomplishments of the anthropologist, the complex and sometimes volatile milieu of Native-white relations in upstate New York in the twentieth century, and key theoretical and methodological developments in American anthropology.
Fenton’s memoir, completed shortly before his death, takes us from his ancestors’ lives in the Conewango Valley in western New York to his education at Yale. It affords valuable insights into the decades of his celebrated fieldwork among the Senecas, his distinguished scholarship at the Bureau of American Ethnology in Washington, DC, and his research at the New York State Museum in Albany. Offering portraits of legendary scholars he encountered and enriched through wonderful personal anecdotes, Fenton’s memoir is a testament to the importance of anthropology and a reminder of how much the field has changed over the years.
Описание: Laura Cornelius Kellogg was an eloquent and fierce voice in early twentieth century Native American affairs. An organizer, author, playwright, performer, and linguist, Kellogg worked tirelessly for Wisconsin Oneida cultural self-determination when efforts to Americanize Native people reached their peak. She is best known for her extraordinary book Our Democracy and the American Indian (1920) and as a founding member of the Society of American Indians. In an era of government policies aimed at assimilating Indian peoples and erasing tribal identities, Kellogg supported a transition from federal paternalism to self-government. She strongly advocated for the restoration of tribal lands, which she considered vital for keeping Native nations together and for obtaining economic security and political autonomy. Although Kellogg was a controversial figure, alternately criticized and championed by her contemporaries, her work has endured in Oneida community memory and among scholars in Native American studies, though it has not been available to a broader audience. Ackley and Stanciu resurrect her legacy in this comprehensive volume, which includes Kellogg’s writings, speeches, photographs, congressional testimonies, and coverage in national and international newspapers of the time. In an illuminating and richly detailed introduction, the editors show how Kellogg’s prescient thinking makes her one of the most compelling Native intellectuals of her time.
Описание: In the rich tradition of oral storytelling, Chief Irving Powless Jr. of the Beaver Clan of the Onondaga Nation reminds us of an ancient treaty. It promises that the Haudenosaunee people and non-Indigenous North Americans will respect each other’s differences even when their cultures and behaviors differ greatly.Powless shares intimate stories of growing up close to the earth, of his work as Wampum Keeper for the Haudenosaunee people, of his heritage as a lacrosse player, and of the treaties his ancestors made with the newcomers. He also pokes fun at the often-peculiar behavior of his non-Onondaga neighbors, asking, ""Who are these people anyway?"" Sometimes disarmingly gentle, sometimes caustic, these vignettes refreshingly portray mainstream North American culture as seen through Haudenosaunee eyes. Powless illustrates for all of us the importance of respect, peace, and, most importantly, living by the unwritten laws that preserve the natural world for future generations.
In the rich tradition of oral storytelling, Chief Irving Powless Jr. of the Beaver Clan of the Onondaga Nation reminds us of an ancient treaty. It promises that the Haudenosaunee people and non-Indigenous North Americans will respect each other's differences even when their cultures and behaviors differ greatly. Powless shares intimate stories of growing up close to the earth, of his work as Wampum Keeper for the Haudenosaunee people, of his heritage as a lacrosse player, and of the treaties his ancestors made with the newcomers. He also pokes fun at the often-peculiar behavior of his non-Onondaga neighbors, asking, "Who are these people anyway?" Sometimes disarmingly gentle, sometimes caustic, these vignettes refreshingly portray mainstream North American culture as seen through Haudenosaunee eyes. Powless illustrates for all of us the importance of respect, peace, and, most importantly, living by the unwritten laws that preserve the natural world for future generations.
Автор: Wood, Kirsten E. Название: Accommodating the republic ISBN: 1469675544 ISBN-13(EAN): 9781469675541 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4132.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: People have gathered in public drinking places to drink, relax, socialize, and do business for hundreds of years. For just as long, critics have described taverns and similar drinking establishments as sources of individual ruin and public disorder. Examining these dynamics as Americans surged westward in the early nineteenth century, Kirsten E. Wood argues that entrepreneurial, improvement-minded men integrated many village and town taverns into the nation's rapidly developing transportation network and used tavern spaces and networks to raise capital, promote innovative businesses, practice genteel sociability, and rally support for favored causes—often while drinking the staggering amounts of alcohol for which the period is justly famous. White men's unrivaled freedom to use taverns for their own pursuits of happiness gave everyday significance to citizenship in the early republic. Yet white men did not have taverns to themselves.
Sharing tavern spaces with other Americans intensified white men's struggles to define what, and for whom, taverns should be. At the same time, temperance and other reform movements increasingly divided white men along lines of party, conscience, and class. In both conflicts, some improvement-minded white men found common cause with middle-class white women and Black activists, who had their own stake in rethinking taverns and citizenship.
Автор: Kirsten E. Wood Название: Accommodating the Republic: Taverns in the Early United States ISBN: 1469675536 ISBN-13(EAN): 9781469675534 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 12415.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: People have gathered in public drinking places to drink, relax, socialize, and do business for hundreds of years. For just as long, critics have described taverns and similar drinking establishments as sources of individual ruin and public disorder. Examining these dynamics as Americans surged westward in the early nineteenth century, Kirsten E. Wood argues that entrepreneurial, improvement-minded men integrated many village and town taverns into the nation's rapidly developing transportation network and used tavern spaces and networks to raise capital, promote innovative businesses, practice genteel sociability, and rally support for favored causes—often while drinking the staggering amounts of alcohol for which the period is justly famous. White men's unrivaled freedom to use taverns for their own pursuits of happiness gave everyday significance to citizenship in the early republic. Yet white men did not have taverns to themselves.
Sharing tavern spaces with other Americans intensified white men's struggles to define what, and for whom, taverns should be. At the same time, temperance and other reform movements increasingly divided white men along lines of party, conscience, and class. In both conflicts, some improvement-minded white men found common cause with middle-class white women and Black activists, who had their own stake in rethinking taverns and citizenship.
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