Salish Myths and Legends: One People`s Stories, M. Terry Thompson, Steven M. Egesdal
Автор: Fanning, Kieran Название: Irish fairy tales, myths and legends ISBN: 0702300160 ISBN-13(EAN): 9780702300165 Издательство: Scholastic UK Рейтинг: Цена: 1055.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Enjoy the rich mythical history of Ireland from the arrival of theTuatha De Danann on the island and their great battles with theFomorians right up to the modern day fairytales of Irish storytelling. Featuring heroes such as Cuchulainn and Fionn Mac Cumhaillas well as many traditional fairy tales such as The Children ofLir.
“Education, Leadership, Wisdom” is an institutional history of one of the leading Native American tribal colleges. Salish Kootenai College began in 1976 as a response from the Confederated Salish and Kootenai Tribes to the failure of higher education to recruit, educate, and graduate Native American students from the Flathead Indian Reservation in western Montana. The college opened its borrowed doors to students in winter term 1977 as a newly formed tribal college and as a branch campus of Flathead Valley Community College of Kalispell, Montana.
By 2010 the college offered eleven bachelor’s degrees, fifteen associate degrees, and five vocational certificate programs of study to 877 full-time equivalent students. Instructional and student support services were provided by 68 full-time faculty, 53 part-time faculty, and 120 staff members. From 1980 to 2010 the college conferred 1,461 associate and bachelor’s degrees on Indian students, more than the total Indian graduates of all Montana public and private colleges and universities in the last 125 years.
Автор: Confederated Salish and Kootenai Tribes Название: Field Journal: The Explore the River Project ISBN: 0803235283 ISBN-13(EAN): 9780803235281 Издательство: Wiley EDC Рейтинг: Цена: 2057.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
The Confederated Salish and Kootenai Tribes’ Field Journal (or Snqeymintn, “a place to write,” in Salish) is a lavishly illustrated field notebook supplementing Bull Trout’s Gift, the Tribes’ publication for young readers. Bull Trout’s Gift examines the sacred and natural significance of the bull trout and the Tribes’ restoration project along the Jocko River of Montana, which courses through their reservation.
Meant to inform students, nature enthusiasts, and other lovers of the wilderness, the Field Journal is the place to conveniently record one’s observations about the Jocko River habitat and can be used by nature enthusiasts everywhere to observe the watersheds in their own locales.
The Field Journal is divided into four sections: Riparian Animals and Plants, Native Fish, Observation Pages, and Salish Language Pronunciation Guide. The lists of riparian animals and plants will assist students and nature enthusiasts in identifying the plant and animal specimens of watersheds throughout the Northern Rockies. The journal also includes a detailed map showing the Jocko River’s path through the Confederated Salish and Kootenai Tribes’ lands.
In the 1950s, the Confederated Salish and Kootenai Tribes were high on the list of Indian tribes to be terminated as a tribal and Native community. Jaakko Puisto’s history describes the struggle of the Confederated Salish and Kootenai Tribes to avoid congressional termination of the Flathead Indian Reservation in western Montana. He tells of the debate within the tribes and their work to build political and public support. With the help of the Montana congressional delegation, the bill to terminate the reservation was defeated.
Puisto compares the experience of the Confederated Salish and Kootenai Tribes with that of other tribes, such as the Klamath and the Menominee Indians, who were terminated in the 1950s. Termination proved to be a disaster for the tribes who experienced it.
In the 1970s, the tribes again debated termination, but this time the push to terminate came from within the tribes. Puisto describes how the tribes decided against the termination proposals and then went on to assert their political and economic sovereignty. The tribes survived the challenges of the twentieth century to become important political and economic players in twenty-first-century Montana.
Автор: Susan Devan Harness Название: Bitterroot: A Salish Memoir of Transracial Adoption ISBN: 1496207467 ISBN-13(EAN): 9781496207463 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4383.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: 2019 High Plains Book Award (Creative Nonfiction and Indigenous Writer categories) 2021 Barbara Sudler Award from History Colorado
In Bitterroot Susan Devan Harness traces her journey to understand the complexities and struggles of being an American Indian child adopted by a white couple and living in the rural American West. When Harness was fifteen years old, she questioned her adoptive father about her “real” parents. He replied that they had died in a car accident not long after she was born—except they hadn’t, as Harness would learn in a conversation with a social worker a few years later.
Harness’s search for answers revolved around her need to ascertain why she was the target of racist remarks and why she seemed always to be on the outside looking in. New questions followed her through college and into her twenties when she started her own family. Meeting her biological family in her early thirties generated even more questions. In her forties Harness decided to get serious about finding answers when, conducting oral histories, she talked with other transracial adoptees. In her fifties she realized that the concept of “home” she had attributed to the reservation existed only in her imagination.
Making sense of her family, the American Indian history of assimilation, and the very real—but culturally constructed—concept of race helped Harness answer the often puzzling questions of stereotypes, a sense of nonbelonging, the meaning of family, and the importance of forgiveness and self-acceptance. In the process Bitterroot also provides a deep and rich context in which to experience life.
Описание: In the middle of the nineteenth century, the Salish, Pend d’Oreille, and Kootenai tribes of western Montana navigated a world of military struggles with enemy tribes in alliance with the newly arrived tribe of white Americans. By the last quarter of the century—from 1875 to 1889—the paradigm had shifted, as the tribes worked to keep the peace and preserve their tribal rights and assets against the onslaught of the growing white population. In just fifteen years, the Flathead Reservation tribes careened from dramatic efforts to stay out of the 1877 Nez Perce War to pressing the white justice system to punish white men who murdered Indians. In 1889 the Missoula County sheriff actively pursued Indians accused of murdering white men, but whites accused of killing Pend d’Oreille chief Michelle’s relatives and Kootenai chief Eneas’s son went unpunished. In 1882 tribal leaders negotiated terms for the sale of a railroad right of way through the reservation. Throughout the 1880s, Chief Charlo worked to secure the Salish’s right to remain in the Bitterroot and, if possible, obtain enough government aid to help establish a self-supporting Salish community in the Bitterroot Valley.
Описание: The documents collected in this book provide a window into a challenging and dangerous period in the history of the Salish and Pend d’Oreille Indians of western Montana. Although all of these sources were written or recorded by white people, used carefully, the documents provide important information about the experiences of the tribes. Between 1845 and 1874, the Salish and Pend d’Oreilles faced continued attacks, property loss, and death from the Plains Indian tribes east of the Continental Divide. The population losses the western tribes suffered nearly exterminated them as independent tribal bodies. The Salish and Pend d’Oreilles allied with and adopted warriors from other western tribes to replace some of their war losses. They also reached out for spiritual power from the Christian missionaries who established Saint Mary’s and Saint Ignatius missions. Another coping strategy was their alliance with the white men who invaded the Northern Rocky Mountains and fought the same Plains tribes. During this era, the Salish and Pend d’Oreilles also expanded their farms and horse and cattle herds to compensate for the declining plains buffalo herds.
Описание: To Keep the Land for My Children’s Children is a collection of primary documents about the Salish and Kootenai tribes of the Flathead Indian Reservation in western Montana between 1890 and 1899. The 1890s witnessed the heartbreaking climax of the struggle of Chief Charlo and the Salish Indians to develop a self-supporting community in the Bitterroot Valley. The period also saw the doleful impact of a biased white-controlled justice system and predatory economic interests in western Montana.
Four Indians were hung for murder in Missoula in 1890, but whites who murdered Indians escaped punishment. In the 1890s tribal leaders labored to hold the agency-controlled Indian police and Indian court accountable. Serious crimes were tried in off-reservation courts with varying degrees of justice.
In the early part of the decade government agent Peter Ronan and Kootenai leaders tried and failed to protect Kootenai farmers just north of the reservation boundary. A predacious Missoula County government developed new and novel legal theories to justify collecting county taxes from the “mixed blood” people on the reservations. Duncan McDonald and Charles Allard Sr. ran a hotel and a stage line on the reserve. Sources describe a community that actively looked out for its interests and fought to protect tribal independence and assets.
Описание: The years between 1875 and 1910 saw a revolution in the economy of the Flathead Reservation, home to the Salish and Kootenai Indians. In 1875 the tribes had supported themselves through hunting—especially buffalo—and gathering. Thirty-five years later, cattle herds and farming were the foundation of their economy. Providing for the People tells the story of this transformation. Author Robert J. Bigart describes how the Salish and Kootenai tribes overcame daunting odds to maintain their independence and integrity through this dramatic transition—how, relying on their own initiatives and labor, they managed to adjust and adapt to a new political and economic order. Major changes in the Flathead Reservation economy were accompanied by the growing power of the Flathead Indian Agent. Tribal members neither sought nor desired the new order of things, but as Bigart makes clear, they never stopped fighting to maintain their economic independence and self-support. The tribes did not receive general rations and did not allow the government to take control of their food supply. Instead, most government aid was bartered in exchange for products used in running the agency.Providing for the People presents a deeply researched, finely detailed account of the economic and diplomatic strategies that distinguished the Flathead Reservation Indians at a time of overwhelming and complex challenges to Native American tribes and traditions.
Автор: Bruce Granville Miller Название: Be of Good Mind: Essays on the Coast Salish ISBN: 0774813245 ISBN-13(EAN): 9780774813242 Издательство: Wiley EDC Рейтинг: Цена: 5146.00 р. Наличие на складе: Поставка под заказ.
Описание: In this book, anthropologists, archaeologists, historians, linguists, and Aboriginal leaders focus on how Coast Salish lives and identities have been influenced by the two colonizing nations (Canada and the US) and by shifting Aboriginal circumstances. Contributors point to the continual reshaping of Coast Salish identities and our understandings of them through litigation and language revitalization, as well as community efforts to reclaim their connections with the environment. They point to significant continuity of networks of kinfolk, spiritual practices, and understandings of landscape. This is the first book-length effort to directly incorporate Aboriginal perspectives and a broad interdisciplinary approach to research about the Coast Salish.
Автор: Bruce Granville Miller Название: Be of Good Mind: Essays on the Coast Salish ISBN: 0774813237 ISBN-13(EAN): 9780774813235 Издательство: Wiley EDC Рейтинг: Цена: 16130.00 р. Наличие на складе: Поставка под заказ.
Описание: In this book, anthropologists, archaeologists, historians, linguists, and Aboriginal leaders focus on how Coast Salish lives and identities have been influenced by the two colonizing nations (Canada and the US) and by shifting Aboriginal circumstances. Contributors point to the continual reshaping of Coast Salish identities and our understandings of them through litigation and language revitalization, as well as community efforts to reclaim their connections with the environment. They point to significant continuity of networks of kinfolk, spiritual practices, and understandings of landscape. This is the first book-length effort to directly incorporate Aboriginal perspectives and a broad interdisciplinary approach to research about the Coast Salish.
Rights Remembered is a remarkable historical narrative and autobiography written by esteemed Lummi elder and culture bearer Pauline R. Hillaire, Scälla–Of the Killer Whale. A direct descendant of the immediate postcontact generation of Coast Salish in Washington State, Hillaire combines in her narrative life experiences, Lummi oral traditions preserved and passed on to her, and the written record of relationships between the United States and the indigenous peoples of the Northwest Coast to tell the story of settlers, government officials, treaties, reservations, and the colonial relationship between Coast Salish and the white newcomers.
Hillaire’s autobiography, although written out of frustration with the status of Native peoples in America, is not an expression of anger but rather represents, in her own words, her hope “for greater justice for Indian people in America, and for reconciliation between Indian and non-Indian Americans, based on recognition of the truths of history.”
Addressed to indigenous and non-Native peoples alike, this is a thoughtful call for understanding and mutual respect between cultures.
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