Salish People and the Lewis and Clark Expedition, Revised Edition, Confederated Salish and Kootenai Tribes, Elders Cu
Автор: Tepper Leslie H., George Janice, Joseph Willard Название: Salish Blankets: Robes of Protection and Transformation, Symbols of Wealth ISBN: 0803296924 ISBN-13(EAN): 9780803296923 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5643.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Salish Blankets presents a new perspective on Salish weaving through technical and anthropological lenses. Worn as ceremonial robes, the blankets are complex objects said to preexist in the supernatural realm and made manifest in the natural world through ancestral guidance. The blankets are protective garments that at times of great life changes—birth, marriage, death—offer emotional strength and mental focus. A blanket can help establish the owner’s standing in the community and demonstrate a weaver’s technical expertise and artistic vision. The object, the maker, the wearer, and the community are bound and transformed through the creation and use of the blanket.
Drawing on first-person accounts of Salish community members, object analysis, and earlier ethnographic sources, the authors offer a wide-ranging material culture study of Coast Salish lifeways. Salish Blankets explores the design, color/pigmentation, meaning, materials, and process of weaving and examines its historical and cultural contexts.
Capturing Education examines the founding of the first tribally controlled American Indian colleges in the late 1960s and early 1970s and follows their subsequent growth and development, especially in the 1980s and 1990s. Based on oral histories recorded over a twenty-year period, it documents the motivations of the movement’s founders and the challenges they faced while establishing colleges on isolated and impoverished Indian reservations. Early leaders discuss the opposition they encountered from both Indians and non-Indians at a time when few people believed Indians could or should start their own colleges. The development of degree programs relevant to the practical needs of reservation communities, however, contributed to their eventual success despite such opposition. Continuing efforts to define and implement a culturally based philosophy of education are also discussed.
Описание: The documents collected in this book provide a window into a challenging and dangerous period in the history of the Salish and Pend d’Oreille Indians of western Montana. Although all of these sources were written or recorded by white people, used carefully, the documents provide important information about the experiences of the tribes. Between 1845 and 1874, the Salish and Pend d’Oreilles faced continued attacks, property loss, and death from the Plains Indian tribes east of the Continental Divide. The population losses the western tribes suffered nearly exterminated them as independent tribal bodies. The Salish and Pend d’Oreilles allied with and adopted warriors from other western tribes to replace some of their war losses. They also reached out for spiritual power from the Christian missionaries who established Saint Mary’s and Saint Ignatius missions. Another coping strategy was their alliance with the white men who invaded the Northern Rocky Mountains and fought the same Plains tribes. During this era, the Salish and Pend d’Oreilles also expanded their farms and horse and cattle herds to compensate for the declining plains buffalo herds.
Описание: The years between 1875 and 1910 saw a revolution in the economy of the Flathead Reservation, home to the Salish and Kootenai Indians. In 1875 the tribes had supported themselves through hunting—especially buffalo—and gathering. Thirty-five years later, cattle herds and farming were the foundation of their economy. Providing for the People tells the story of this transformation. Author Robert J. Bigart describes how the Salish and Kootenai tribes overcame daunting odds to maintain their independence and integrity through this dramatic transition—how, relying on their own initiatives and labor, they managed to adjust and adapt to a new political and economic order. Major changes in the Flathead Reservation economy were accompanied by the growing power of the Flathead Indian Agent. Tribal members neither sought nor desired the new order of things, but as Bigart makes clear, they never stopped fighting to maintain their economic independence and self-support. The tribes did not receive general rations and did not allow the government to take control of their food supply. Instead, most government aid was bartered in exchange for products used in running the agency.Providing for the People presents a deeply researched, finely detailed account of the economic and diplomatic strategies that distinguished the Flathead Reservation Indians at a time of overwhelming and complex challenges to Native American tribes and traditions.
Rights Remembered is a remarkable historical narrative and autobiography written by esteemed Lummi elder and culture bearer Pauline R. Hillaire, Scälla–Of the Killer Whale. A direct descendant of the immediate postcontact generation of Coast Salish in Washington State, Hillaire combines in her narrative life experiences, Lummi oral traditions preserved and passed on to her, and the written record of relationships between the United States and the indigenous peoples of the Northwest Coast to tell the story of settlers, government officials, treaties, reservations, and the colonial relationship between Coast Salish and the white newcomers.
Hillaire’s autobiography, although written out of frustration with the status of Native peoples in America, is not an expression of anger but rather represents, in her own words, her hope “for greater justice for Indian people in America, and for reconciliation between Indian and non-Indian Americans, based on recognition of the truths of history.”
Addressed to indigenous and non-Native peoples alike, this is a thoughtful call for understanding and mutual respect between cultures.
“Education, Leadership, Wisdom” is an institutional history of one of the leading Native American tribal colleges. Salish Kootenai College began in 1976 as a response from the Confederated Salish and Kootenai Tribes to the failure of higher education to recruit, educate, and graduate Native American students from the Flathead Indian Reservation in western Montana. The college opened its borrowed doors to students in winter term 1977 as a newly formed tribal college and as a branch campus of Flathead Valley Community College of Kalispell, Montana.
By 2010 the college offered eleven bachelor’s degrees, fifteen associate degrees, and five vocational certificate programs of study to 877 full-time equivalent students. Instructional and student support services were provided by 68 full-time faculty, 53 part-time faculty, and 120 staff members. From 1980 to 2010 the college conferred 1,461 associate and bachelor’s degrees on Indian students, more than the total Indian graduates of all Montana public and private colleges and universities in the last 125 years.
Winner of the 2014 Albert Corey Prize from the American Historical Association Winner of the 2013 Hal Rothman Award from the Western History Association Winner of the 2013 John Lyman Book Award in the Naval and Maritime Science and Technology category from the North American Society for Oceanic History
For centuries, borders have been central to salmon management customs on the Salish Sea, but how those borders were drawn has had very different effects on the Northwest salmon fishery. Native peoples who fished the Salish Sea--which includes Puget Sound in Washington State, the Strait of Georgia in British Columbia, and the Strait of Juan de Fuca--drew social and cultural borders around salmon fishing locations and found ways to administer the resource in a sustainable way. Nineteenth-century Euro-Americans, who drew the Anglo-American border along the forty-ninth parallel, took a very different approach and ignored the salmon's patterns and life cycle. As the canned salmon industry grew and more people moved into the region, class and ethnic relations changed. Soon illegal fishing, broken contracts, and fish piracy were endemic--conditions that contributed to rampant overfishing, social tensions, and international mistrust. The Nature of Borders is about the ecological effects of imposing cultural and political borders on this critical West Coast salmon fishery.
This transnational history provides an understanding of the modern Pacific salmon crisis and is particularly instructive as salmon conservation practices increasingly approximate those of the pre-contact Native past. The Nature of Borders reorients borderlands studies toward the Canada-U.S. border and also provides a new view of how borders influenced fishing practices and related management efforts over time.
Watch the book trailer: http://www.youtube.com/watch?v=7ffLPgtCYHA&feature=channel_video_title
Автор: Children of the Setting Sun Productions Название: Jesintel: Living Wisdom from Coast Salish Elders ISBN: 0295748648 ISBN-13(EAN): 9780295748641 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4383.00 р. Наличие на складе: Нет в наличии.
Описание:
Dynamic and diverse, Coast Salish culture is bound together by shared values and relations that generate a resilient worldview. Jesintel—"to learn and grow together"—characterizes the spirit of this book, which brings the cultural teachings of nineteen elders to new generations.
Featuring interviews that share powerful experiences and stories, Jesintel illuminates the importance of ethical reciprocal relationships and the interconnectedness of places, land, water, and the spirit within all things. Elders offer their perspectives on language revitalization, Coast Salish family values and naming practices, salmon, sovereignty, canoe racing, and storytelling. They also share traumatic memories, including of their boarding school experiences and the epidemics that ravished their communities. Jesintel highlights the importance of maintaining relations and traditions in the face of ongoing struggles. Collaboration is at the heart of this work and informs how the editors and community came together to honor the boundless relations of Coast Salish people and their territories.
Elders Interviewed: Tom Sampson (Tsartlip First Nation) Virginia Cross (Muckleshoot Tribe) Ernestine Gensaw (Lummi Nation) Steve and Gwen Point (St?:l? Nation) Gene and Wendy Harry (Malahat Nation) Claude Wilbur (Swinomish Tribe) Richard Solomon (Lummi Nation) Elaine Grinell (Jamestown S’Klallam Tribe) Arvid Charlie (Cowichan Nation) Amy George (Tsleil-Waututh Nation) Nancy Shippentower (Nisqually Tribe) Nolan Charles (Musqueam Indian Band) Andy de los Angeles (Snoqualmie Tribe) Jewell James (Lummi Nation) Kenny Moses Sr. Family (Tulalip Tribal Nation) Ramona Morris (Lummi Nation)
Автор: Bruce Granville Miller Название: Be of Good Mind: Essays on the Coast Salish ISBN: 0774813237 ISBN-13(EAN): 9780774813235 Издательство: Wiley EDC Рейтинг: Цена: 16130.00 р. Наличие на складе: Поставка под заказ.
Описание: In this book, anthropologists, archaeologists, historians, linguists, and Aboriginal leaders focus on how Coast Salish lives and identities have been influenced by the two colonizing nations (Canada and the US) and by shifting Aboriginal circumstances. Contributors point to the continual reshaping of Coast Salish identities and our understandings of them through litigation and language revitalization, as well as community efforts to reclaim their connections with the environment. They point to significant continuity of networks of kinfolk, spiritual practices, and understandings of landscape. This is the first book-length effort to directly incorporate Aboriginal perspectives and a broad interdisciplinary approach to research about the Coast Salish.
In the 1950s, the Confederated Salish and Kootenai Tribes were high on the list of Indian tribes to be terminated as a tribal and Native community. Jaakko Puisto’s history describes the struggle of the Confederated Salish and Kootenai Tribes to avoid congressional termination of the Flathead Indian Reservation in western Montana. He tells of the debate within the tribes and their work to build political and public support. With the help of the Montana congressional delegation, the bill to terminate the reservation was defeated.
Puisto compares the experience of the Confederated Salish and Kootenai Tribes with that of other tribes, such as the Klamath and the Menominee Indians, who were terminated in the 1950s. Termination proved to be a disaster for the tribes who experienced it.
In the 1970s, the tribes again debated termination, but this time the push to terminate came from within the tribes. Puisto describes how the tribes decided against the termination proposals and then went on to assert their political and economic sovereignty. The tribes survived the challenges of the twentieth century to become important political and economic players in twenty-first-century Montana.
This history of the Nez Perce War was written in 1878–79 by Duncan McDonald, a relative of Chief Looking Glass and the son of a Hudson’s Bay Company fur trader and a Nez Perce Indian woman. McDonald spent most of his life on the Flathead Indian Reservation in western Montana.
McDonald wrote the history based on interviews and family sources. In 1878 he traveled to Canada to interview Nez Perce chief White Bird and learn his side of the story. Remarkably, the history was published in a Deer Lodge, Montana, newspaper only a year or two after the war ended.
McDonald’s Nez Perce War history is published with a historical introduction and selection of his other essays on Indian affairs, in which he objects to the United States government’s unjust treatment of northwest Indian tribes and condemns the threats of some Montana whites to attack Indians who were friendly to the settlers.
Irrigation, Timber, and Hydropower is the story of the Flathead Irrigation Project and the Flathead Lake Dam, two early twentieth-century enterprises whose consequences are still felt today on the Flathead Reservation in western Montana.
The Flathead Irrigation Project was originally promoted by Sen. Joseph M. Dixon as benefiting the Flathead Reservation tribes, but it soon became a medium for using tribal funds and assets to benefit white homesteaders. Garrit Voggesser traces the history of natural resource conflicts on the reservation and recounts how competing interests fought at the expense of the tribes.
In the 1920s and early 1930s a national controversy swirled around the dam site at the foot of Flathead Lake. The lease for the dam site was granted to the Montana Power Company over the objections of the tribes, but the tribes retained ownership and were able to negotiate from a position of strength fifty years later when the lease came up for renewal. Voggesser describes the struggles of the Confederated Salish and Kootenai Tribes that ultimately secured their control of reservation resources and helped to build a better future for tribal members.
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