Описание: Positioning the Missionary examines Anglican missionary work in nineteenth-century British Columbia. Its chief protagonists are John Booth Good, an agent of the Society for the Propagation of the Gospel, and the Nlha7kapmx poeple of southwestern B.C. Asking why the Nkha7kapmx embraced Good, how he sought to evangelize and civilize them, and how they responded, it situates Good's mission at several scales: the local ethnographic literature; histories of contact and conflict in mainland B.C. from the early nineteenth century; the theology and sociology of mission; and the recent critical literature on European colonialism. Christophers rethinks mission work in the light of contemporary theories of colonial discourse and disciplinary power, and speculates about the interpretative potential of such concepts. In addition to Good's encounter with the Nlha7kapmx, Positioning the Missionary also refers to other colonial missions, identifying by turns the peculiarity of Good's experience and the ways in which it conforms to broader patterns of mission history. As a reflection on the ongoing politics of colonialism, this book discusses Good's contribution to the devastation of Nlha7kapmx culture and his duplicitous role in the appropriation of Nlha7kapmx lands.
Описание: Positioning the Missionary examines Anglican missionary work in nineteenth-century British Columbia. Its chief protagonists are John Booth Good, an agent of the Society for the Propagation of the Gospel, and the Nlha7kapmx poeple of southwestern B.C. Asking why the Nkha7kapmx embraced Good, how he sought to evangelize and civilize them, and how they responded, it situates Good's mission at several scales: the local ethnographic literature; histories of contact and conflict in mainland B.C. from the early nineteenth century; the theology and sociology of mission; and the recent critical literature on European colonialism. Christophers rethinks mission work in the light of contemporary theories of colonial discourse and disciplinary power, and speculates about the interpretative potential of such concepts. In addition to Good's encounter with the Nlha7kapmx, Positioning the Missionary also refers to other colonial missions, identifying by turns the peculiarity of Good's experience and the ways in which it conforms to broader patterns of mission history. As a reflection on the ongoing politics of colonialism, this book discusses Good's contribution to the devastation of Nlha7kapmx culture and his duplicitous role in the appropriation of Nlha7kapmx lands.
Автор: Brian Q. Cannon, Clyde A. Milner Название: Reconstruction and Mormon America ISBN: 0806190108 ISBN-13(EAN): 9780806190105 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 2753.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The South has been the standard focus of Reconstruction, but reconstruction following the Civil War was not a distinctly Southern experience. In the post–Civil War West, American Indians also experienced reconstruction through removal to reservations and assimilation to Christianity, and Latter-day Saints—Mormons—saw government actions to force the end of polygamy under threat of disestablishing the church. These efforts to bring nonconformist Mormons into the American mainstream figure in the more familiar scheme of the federal government’s reconstruction—aimed at rebellious white Southerners and uncontrolled American Indians. In this volume, more than a dozen contributors look anew at the scope of the reconstruction narrative and offer a unique perspective on the history of the Latter-day Saints. Marshaled by editors Clyde A. Milner II and Brian Q. Cannon, these writers explore why the federal government wanted to reconstruct Latter-day Saints, when such efforts began, and how the initiatives compare with what happened with white Southerners and American Indians. Other contributions examine the effect of the government’s policies on Mormon identity and sense of history. Why, for example, do Latter-day Saints not have a Lost Cause? Do they share a resentment with American Indians over the loss of sovereignty? And were nineteenth-century Mormons considered to be on the “wrong” side of a religious line, but not a “race line”? The authors consider these and other vital questions and topics here. Together, and in dialogue with one another, their work suggests a new way of understanding the regional, racial, and religious dynamics of reconstruction—and, within this framework, a new way of thinking about the creation of a Mormon historical identity.
Автор: Cheng Cindy I Fen Название: Citizens of Asian America ISBN: 0814759351 ISBN-13(EAN): 9780814759356 Издательство: Wiley EDC Рейтинг: Цена: 9266.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Winner, 2013-2014 Asian/Pacific American Award for Literature, Adult Non-Fiction presented by the Asian Pacific American Librarian Association During the Cold War, Soviet propaganda highlighted U.S. racism in order to undermine the credibility of U.S. democracy. In response, incorporating racial and ethnic minorities in order to affirm that America worked to ensure the rights of all and was superior to communist countries became a national imperative. In Citizens of Asian America, Cindy I-Fen Cheng explores how Asian Americans figured in this effort to shape the credibility of American democracy, even while the perceived “foreignness” of Asian Americans cast them as likely alien subversives whose activities needed monitoring following the communist revolution in China and the outbreak of the Korean War. While histories of international politics and U.S. race relations during the Cold War have largely overlooked the significance of Asian Americans, Cheng challenges the black-white focus of the existing historiography. She highlights how Asian Americans made use of the government’s desire to be leader of the “free world” by advocating for civil rights reforms, such as housing integration, increased professional opportunities, and freedom from political persecution. Further, Cheng examines the liberalization of immigration policies, which worked not only to increase the civil rights of Asian Americans but also to improve the nation’s ties with Asian countries, providing an opportunity for the U.S. government to broadcast, on a global scale, the freedom and opportunity that American society could offer.
In Missionary Interests, David Golding and Christopher Cannon Jones bring together works about Protestant and Mormon missionaries in the nineteenth and twentieth centuries, charting new directions for the historical study of these zealous evangelists for their faith. Despite their sectarian differences, both groups of missionaries shared notions of dividing the world categorically along the lines of race, status, and relative exoticism, and both employed humanitarian outreach with designs to proselytize.
American missionaries occupied liminal spaces: between proselytizer and proselytized, feminine and masculine, colonizer and colonized. Taken together, the chapters in Missionary Interests dismantle easy characterizations of missions and conversion and offer an overlooked juxtaposition between Mormon and Protestant missionary efforts in the nineteenth and twentieth centuries.
In Missionary Interests, David Golding and Christopher Cannon Jones bring together works about Protestant and Mormon missionaries in the nineteenth and twentieth centuries, charting new directions for the historical study of these zealous evangelists for their faith. Despite their sectarian differences, both groups of missionaries shared notions of dividing the world categorically along the lines of race, status, and relative exoticism, and both employed humanitarian outreach with designs to proselytize.
American missionaries occupied liminal spaces: between proselytizer and proselytized, feminine and masculine, colonizer and colonized. Taken together, the chapters in Missionary Interests dismantle easy characterizations of missions and conversion and offer an overlooked juxtaposition between Mormon and Protestant missionary efforts in the nineteenth and twentieth centuries.
Автор: Gasaway Brantley W. Название: Progressive Evangelicals and the Pursuit of Social Justice ISBN: 1469617722 ISBN-13(EAN): 9781469617725 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5405.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In this compelling history of progressive evangelicalism, Brantley W. Gasaway examines a dynamic though often overlooked movement within American Christianity today. Gasaway focuses on left-leaning groups, such as Sojourners and Evangelicals for Social Action, that emerged in the early 1970s, prior to the rise of the more visible Religious Right. He identifies the distinctive "public theology" - a set of biblical interpretations regarding the responsibility of Christians to promote social justice - that has animated progressive evangelicals' activism and bound together their unusual combination of political positions.The book analyzes how prominent leaders, including Jim Wallis, Ron Sider, and Tony Campolo, responded to key political and social issues over the past four decades. Progressive evangelicals combated racial inequalities, endorsed feminism, promoted economic justice, and denounced American nationalism and militarism. At the same time, most leaders opposed abortion and refused to affirm homosexual behavior, even as they defended gay civil rights. Gasaway demonstrates that, while progressive evangelicals have been caught in the crossfire of partisan conflicts and public debates over the role of religion in politics, they have offered a significant alternative to both the Religious Right and the political left.
Описание: In the midst of a nineteenth-century boom in spiritual experimentation, the Cercle Harmonique, a remarkable group of African-descended men, practiced Spiritualism in heavily Catholic New Orleans from just before the Civil War to the end of Reconstruction. In this first comprehensive history of the Cercle, Emily Suzanne Clark illuminates how highly diverse religious practices wind in significant ways through American life, culture, and history. Clark shows that the beliefs and practices of Spiritualism helped Afro-Creoles mediate the political and social changes in New Orleans, as free blacks suffered increasingly restrictive laws and then met with violent resistance to suffrage and racial equality.
Drawing on fascinating records of actual seance practices, the lives of the mediums, and larger citywide and national contexts, Clark reveals how the messages that the Cercle received from the spirit world offered its members rich religious experiences as well as a forum for political activism inspired by republican ideals. Messages from departed souls including Francois Rabelais, Abraham Lincoln, John Brown, Robert E. Lee, Emanuel Swedenborg, and even Confucius discussed government structures, the moral progress of humanity, and equality. The Afro-Creole Spiritualists were encouraged to continue struggling for justice in a new world where bright spirits would replace raced bodies.
Winner, 2013-2014 Asian/Pacific American Award for Literature, Adult Non-Fiction presented by the Asian Pacific American Librarian Association During the Cold War, Soviet propaganda highlighted U.S. racism in order to undermine the credibility of U.S. democracy. In response, incorporating racial and ethnic minorities in order to affirm that America worked to ensure the rights of all and was superior to communist countries became a national imperative. In Citizens of Asian America, Cindy I-Fen Cheng explores how Asian Americans figured in this effort to shape the credibility of American democracy, even while the perceived “foreignness” of Asian Americans cast them as likely alien subversives whose activities needed monitoring following the communist revolution in China and the outbreak of the Korean War. While histories of international politics and U.S. race relations during the Cold War have largely overlooked the significance of Asian Americans, Cheng challenges the black-white focus of the existing historiography. She highlights how Asian Americans made use of the government’s desire to be leader of the “free world” by advocating for civil rights reforms, such as housing integration, increased professional opportunities, and freedom from political persecution. Further, Cheng examines the liberalization of immigration policies, which worked not only to increase the civil rights of Asian Americans but also to improve the nation’s ties with Asian countries, providing an opportunity for the U.S. government to broadcast, on a global scale, the freedom and opportunity that American society could offer.
During the interwar era, the world of mainstream Protestant missions was in transition. The once-dominant paradigm of separate spheres – “women’s work for women” – had lost its saliency, and professional women often entered work worlds largely peopled by men. Medical missionaries Belle Chon? Oliver and Florence Murray and literature specialist Margaret Wrong were three such women.
Using these women’s experiences in colonial India, Korea, and sub-Saharan Africa as case studies, Modern Women Modernizing Men explores how professionalism, religion, and feminism came together to enable missionary women to become the colleagues and mentors of Western and non-Western men. The “modern” Christian woman missionary, the author demonstrates, was in fact more an agent of modernization than an angel of domesticity.
This book – a bold exploration of changing gender, professional, and race relations in colonial missionary settings – will be of interest to scholars engaged in gender, women’s, and postcolonial studies, as well as to readers interested in the history of the international missionary movement.
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