In the fourteenth-century Persian city of Shiraz, poets composed, scholars studied, mystics sought hidden truths, ascetics prayed and fasted, drunkards brawled, and princes and their courtiers played deadly games of power. This was the world of Shams al-Din Mohammad Hafez Shirazi, a classical poet who remains broadly popular today in his native Shiraz and in modern Iran as a whole, and among all lovers of great verse traditions.
As John Limbert notes, Hafez's poetry is inseparable from the Iranian spirit--a reflection of Iranians’ intellectual and emotional responses to events. But if Hafez’s endurance derives from the considerable charm of his work, it also arises from his sure grounding in the life of his day, from a setting so deftly explored by his verse that his depictions of it retain a timeless relevance.
To fully comprehend and enjoy Hafez, and thus to understand a root force in modern Iranian consciousness, we must know something of the city in which he lived and wrote. In this book, Limbert provides not only a rich context for Hafez’s poetry but also a comprehensive perspective on a fascinating place in a dynamic time. His portrait of this elegant, witty poet and his marvelous city will be as valuable to medievalists, students of the Middle East, and specialists in urban studies as it will be to connoisseurs of world literature.
Автор: Hafez, Khatun Jahan Malek Название: Faces of Love: Hafez and the Poets of Shiraz ISBN: 1949445011 ISBN-13(EAN): 9781949445015 Издательство: Неизвестно Рейтинг: Цена: 8276.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
The Look of the Book assesses the role of the city of Shiraz in Iranian book production between the early fourteenth and mid-fifteenth centuries. It is the first detailed analysis of all aspects of the book--illumination, codicology, illustration, calligraphy, and binding--during this significant era when the "look of the book" was transformed. Four periods of change are identified: the years following 1340, until the end of Injuid rule in Shiraz; the later 1350s and the 1360s, during Muzaffarid rule; the years from 1409 to 1415, when the Timurid prince Iskandar Sultan was governor of Shiraz; and the decade (1435-45) following the death of Ibrahim Sultan, Iskandar's cousin and successor as governor. Although the focus is Shiraz, the author’s comparative and chronological approach to the material means production elsewhere in Iran is also considered, while the results of the study increase our understanding of the history and development of the arts of the book not only in Shiraz, or even Iran as whole, but also in other centers of the Islamic world that followed the Iranian model.
Highlights of this book, which is heavily illustrated with exquisite illuminated manuscript pages, are its examination of illumination, an overlooked area of book production; the codicological aspects of the manuscripts, including paper and text layout; and the development of nasta‘liq script. The manuscripts studied are held in more than fifty collections, primarily those in Dublin (Chester Beatty Library), Istanbul (Topkapi Palace Library and Museum of Turkish and Islamic Arts), London (British Library), Oxford (Bodleian Library); Paris (Biblioth?que Nationale de France); and Washington, DC (Freer and Sackler Galleries of the Smithsonian Institution).
Описание: The exceptional intellectual richness of seventeenth-century Safavid Iran is epitomised by the philosophical school of Isfahan, and in particular by its ostensible founder, Mir Damad (d. 1631), and his great student Mulla Sadra (aka Sadr al-Din Shirazi, d. 1636). Equally important to the school is the apophatic wisdom of Rajab 'Ali Tabrizi that followed later (d. 1669/70).
However, despite these philosophers’ renown, the identification of the 'philosophical school of Isfahan' was only proposed in 1956, by the celebrated French Iranologist Henry Corbin, who noted the unifying Islamic Neoplatonist character of some 20 thinkers and spiritual figures; this grouping has subsequently remained unchallenged for some fifty years.
In this highly original work, Janis Esots investigates the legitimacy of the term 'school', delving into the complex philosophies of these three major Shi'i figures and drawing comparisons between them. The author makes the case that Mulla Sadra’s thought is independent and actually incompatible with the thoughts of Mir Damad and Rajab Ali Tabrizi. This not only presents a new way of thinking about how we understand the ‘school of Isfahan’, it also identifies Mir Damad and Rajab Ali Tabrizi as pioneers in their own right.
Автор: Hafez, Melis (virginia Commonwealth University) Название: Inventing laziness ISBN: 1108427847 ISBN-13(EAN): 9781108427845 Издательство: Cambridge Academ Рейтинг: Цена: 11880.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: A lively and original study tracing the development of `laziness` as a social problem in the Ottoman Empire over the long nineteenth-century. Hafez explores the anxiety about productivity that generated reforms as well as new understandings of morality, subjectivity, citizenship, and nationhood among the Ottomans.
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