How can the simple choice of a men's suit be a moral statement and a political act? When the suit is made of free-labor wool rather than slave-grown cotton. In Moral Commerce, Julie L. Holcomb traces the genealogy of the boycott of slave labor from its seventeenth-century Quaker origins through its late nineteenth-century decline. In their failures and in their successes, in their resilience and their persistence, antislavery consumers help us understand the possibilities and the limitations of moral commerce.
Quaker antislavery rhetoric began with protests against the slave trade before expanding to include boycotts of the use and products of slave labor. For more than one hundred years, British and American abolitionists highlighted consumers' complicity in sustaining slavery. The boycott of slave labor was the first consumer movement to transcend the boundaries of nation, gender, and race in an effort by reformers to change the conditions of production. The movement attracted a broad cross-section of abolitionists: conservative and radical, Quaker and non-Quaker, male and female, white and black.
The men and women who boycotted slave labor created diverse, biracial networks that worked to reorganize the transatlantic economy on an ethical basis. Even when they acted locally, supporters embraced a global vision, mobilizing the boycott as a powerful force that could transform the marketplace. For supporters of the boycott, the abolition of slavery was a step toward a broader goal of a just and humane economy. The boycott failed to overcome the power structures that kept slave labor in place; nonetheless, the movement's historic successes and failures have important implications for modern consumers.
--Richard Huzzey, University of Liverpool, author of Freedom Burning: Anti-Slavery and Empire in Victorian Britain "Reading Religion"
Описание: Inspired by the Quaker ideals of simplicity, equality, and peace, a group of white planters formed a community in the British Virgin Islands during the eighteenth century. Yet they lived in a slave society, and nearly all their members held enslaved people. In this book, John Chenoweth examines how the community navigated the contradictions of Quakerism and plantation ownership.Using archaeological and archival information, Chenoweth reveals how a web of connections led to the community’s establishment, how Quaker religious practices intersected with other aspects of daily life in the Caribbean, how these practices were altered to fit a slavery-based economy and society, and how the eventual development of dissent and schism brought about the end of the community after just one generation. He uses this story as a fascinating example of the ways religious ideals can be interpreted in everyday practice to adapt to different local contexts.
Описание: Dr Kennedy’s work is a sociological study of Quakers that investigates the impact that sectarianism has had on identity construction within the Religious Society of Friends in Ireland. The research highlights individual Friends’ complex and hybrid cultural, national and theological identities – mirrored by the Society’s corporate identity. This monograph focuses specifically on examples of political and theological hybridity. These hybrid identities resulted in tensions which impact on relationships between Friends and the wider organisation. How Friends negotiate and accommodate these diverse identities is explored. It is argued that Irish Quakers prioritise ‘relational unity’ and have developed a distinctive approach to complex identity management. Kennedy asserts that in the two Irish states, ‘Quaker’ represents a meta-identity that is counter-cultural in its non-sectarianism, although this is more problematic within the organisation. Furthermore, by modelling an alternative, non-sectarian identity, Quakers in Ireland contribute to building capacity for transformation from oppositional, binary identities to more fluid and inclusive ones.
Описание: Three times in the gospels the question is put as to the greatest commandment in Jewish law. The answer cites Deuteronomy and Leviticus and features three loves - for God, oneself and ones neighbor. What does it means to love God with all ones heart and all ones being and all ones might? What does it mean to love ones fellow human as oneself? To whom in their history and scripture would the Jews in the audience look for guidance on this? Do the followers of Jesus take a novel approach to love? This work addresses twenty-four figures from the Bible to find out, including, Adam, Eve, Noah, Abraham, Moses, David, Mary of Nazareth, Martha, Mary of Bethany, Peter, Paul, and James. In the case of Jesus, who breaks down the boundaries between God, himself and his fellow humans, do these three loves become one?
Описание: Quakers were one of the early settler colonist groups to invade northeastern North America. William Penn set out to develop a “Holy Experiment,” or utopian colony, in what is now Pennsylvania. Here, he thought, his settler colonists would live in harmony with the Indigenous Lenape and other settler colonists.
Centering on the relationship between Quaker colonists and the Lenape people, Finding Right Relations explores the contradictory position of the Quakers as both egalitarian, pacifist people, and as settler colonists. This book explores major challenges to Quaker beliefs and resulting relations with American Indians from the mid-seventeenth century to the late nineteenth century. It shows how the Quakers not only failed to prevent settler colonial violence against American Indians but also perpetuated it. It provides historical examples such as the French and Indian War, the massacre of the Conestoga Indians, and the American Indian boarding schools to explore the power of colonialism to corrupt even those colonists with a belief system rooted in social justice.
While this truth rubs against Quaker identity as pacifists and socially conscious, justice-minded people, the authors address how facing these truths provide ways forward for achieving restitution for the harms of the past. This book offers a path to truth telling that is essential to the healing process.
Описание: Rufus Jones’ promotion of mysticism and his novel formulation of the Inner Light, which saw God as an inherent part of human nature, were sweepingly influential within liberal Quakerism in the early 20th century and have had long-lasting effects on Quaker faith and practice. In spite of the importance of his ideas, however, they have received little critical attention. In Mysticism and the Inner Light, Helen Holt provides a systematic analysis of Jones’ thought in historical context, showing how he attempted to synthesize his own experience with aspects of the psychology of William James, the idealism of Josiah Royce, and liberal Christianity. She finds that because Jones presented his ideas informally, he is sometimes misinterpreted, especially regarding his views on Christ and humanism. The book draws on Jones’ extensive corpus and on unpublished archived letters.
Описание: "As the Oracles of God" examines how Quakers in colonial America sought to control both the written and spoken word in their religious communities. It looks at the ways in which American Friends set up committees to censor texts deemed heterodox, as well as the ways Quakers sought to moderate the words of believers through encouraging self-censorship as a way to access personal revelation, while also paying particular attention to the experiences of those who ran afoul of Friends' rules in these regards, either by publishing works without the consent of their meetings or speaking in un-Quakerly fashion. Debates over freedom of speech, the work asserts, defined early modern religious communities just as much as it did more formal legal institutions.
Описание: Many Quakers who reached maturity towards the end of the nineteenth century found that their parents’ religion had lost its connection with reality. New discoveries in science and biblical research called for new approaches to Christian faith. Evangelical beliefs dominant among nineteenth-century Quakers were now found wanting, especially those emphasising the supreme authority of the Bible and doctrines of atonement, whereby the wrath of God is appeased through the blood of Christ. Liberal Quakers sought a renewed sense of reality in their faith through recovering the vision of the first Quakers with their sense of the Light of God within each person. They also borrowed from mainstream liberal theology new attitudes to God, nature and service to society. The ensuing Quaker Renaissance found its voice at the Manchester Conference of 1895, and the educational initiatives which followed gave to British Quakerism an active faith fit for the testing reality of the twentieth century.
Автор: Colm McKeogh Название: A Quaker Way: Fourteen Questions from the Bible ISBN: 1667841661 ISBN-13(EAN): 9781667841663 Издательство: Gazelle Book Services Рейтинг: Цена: 1714.00 р. Наличие на складе: Поставка под заказ.
Описание: A way of the cross depicts the path through Jerusalem that Jesus took on the day of his death. Indoors or outdoors, and using images such as sculptures or paintings, it has its origins in pilgrimage to the Holy Land and is intended as an aid to prayer and reflection on the crucifixion. Most common are the fourteen stations of the cross found in Catholic churches. This Quaker way is quite different in that it uses fourteen questions from the Bible to sketch key points in a Biblical perspective on life. The answers mostly take the form of compilations of Bible quotations, some rendered more freely than others. A Quaker approach to the Bible is open to the leadings of the spirit, looks for that which speaks to ones condition, avoids dogma and doctrine, and does not place the words above the spirit.
Автор: Jack D. Marietta Название: Reformation of American Quakerism, 1748-1783 ISBN: 0812219899 ISBN-13(EAN): 9780812219890 Издательство: Wiley EDC Рейтинг: Цена: 4803.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
The Reformation of American Quakerism, 1748-1783 offers a detailed history of the withdrawal of the Society of Friends from mainstream America in the years between 1748 and the end of the American Revolution. Jack D. Marietta examines the causes, course, and consequences, both social and political, of the Quakers' retreat from prominent positions in civil government while at the same time developing a more distinctive and "purified" religious community. These changes amounted to a watershed in the greater history of the Society of Friends, a turning away from its engagement with the world on behalf of a Whig political philosophy and toward a role as critic and gadfly on the periphery of political society. Less conspicuously but perhaps more dramatically, the internal transformation of the Society through the strengthening of the members' commitment to a host of Quaker sectarian values—among them exogamy, "guarded" childrearing, sexual continence, honesty, simplicity, humility, and asceticism—was enforced by the reformers' stern determination that members would either conform to these mores or face expulsion from the Society. These changes resulted in the revitalization of the society and made possible the Quakers' campaign against slavery, thus distinguishing them as the first group of people in history to espouse abolition. Marietta draws on a wealth of data: over 10,000 disciplinary cases in the Society's records dating from 1682. The author's description and evaluation of the role, status, and treatment of women in the Society is sympathetic, and what emerges from his interpretation is a sensitive portrayal not only of withdrawal but of the substitution of a vision different from the one that inspired the Holy Experiment.
Автор: Religious Society Of Friends (quakers) In Australia Название: This we can say ISBN: 0975157906 ISBN-13(EAN): 9780975157909 Издательство: Неизвестно Рейтинг: Цена: 7355.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
"But Mama, but Mama, what if I were a super smelly skunk, and I smelled so bad that my name was Stinky Face?"Mothers love their children and this unconditional love is truly tested in I LOVE YOU, STINKY FACE. Lisa McCourt and Cyd Moore beautifully weave a reassuring tale of the love and affection of a parent. The imaginative son turns himself into a meat-eating dinosaur, a swamp creature and much, much more before being satisfied with the fact that no matter how stinky he is or how slimy of a creature he could possibly be, he is loved and nothing will change that.
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