Описание: An indispensable guide to the earliest contemporary account of the Franciscan Order in England.Known as Friars Minor, Franciscans or Greyfriars, the followers of St Francis of Assisi pioneered a new type of religious life, moving beyond the monastic cloister. Their ministry was to bring the Gospel to life through example, preaching, gesture, drama, music and poetry. Founded in 1209, the movement became rapidly popular and spread widely across Europe.By around 1257 there were 49 communities In England, housing some 1,242 friars. The story of the Franciscans' arrival, and the growth of the Order up until c.1257/1258, is related by the chronicler Thomas of Eccleston In his De Adventu Fratrum Minorum in Angliam. The story is not untroubled: for example, Eccleston does not shy away from the painful controversies of the later 1230s, when there were deep divisions about the exercise of authority in the Order. He was disturbed by some developments in the Order and showed his support for caution in the schools and in relation to building, at a time when friars were exposed to searching criticisms. The chronological account is accompanied by exemplum materials which illuminate the friars' preaching and teaching, and by a gallery of virtuous individual friars.This book is the first full-length study of the text, examining it in detail, and providing a careful elucidation.
Описание: This book deals with S. Maria in Aracoeli, the headquarters of the Franciscan Order in Rome, built on the Capitoline hill by the Friar Minors soon after they took over from the Benedictines in the mid-thirteenth century. The approach is to work from the monument as a whole outwards to broader questions concerning the Franciscans` physical and theor
One of the enduring ironies of medieval history is the fact that a group of Italian lay penitents, begging in sackcloths, led by a man who called himself simple and ignorant, turned in a short time into a very popular and respectable order, featuring cardinals and university professors among its ranks. Within a century of its foundation, the Order of Friars Minor could claim hundreds of permanent houses, schools, and libraries across Europe; indeed, alongside the Dominicans, they attracted the best minds and produced many outstanding scholars who were at the forefront of Western philosophical and religious thought.
In The Poor and the Perfect, Neslihan ?enocak provides a grand narrative of this fascinating story in which the quintessential Franciscan virtue of simplicity gradually lost its place to learning, while studying came to be considered an integral part of evangelical perfection. Not surprisingly, turmoil accompanied this rise of learning in Francis’s order. ?enocak shows how a constant emphasis on humility was unable to prevent the creation within the Order of a culture that increasingly saw education as a means to acquire prestige and domination. The damage to the diversity and equality among the early Franciscan community proved to be irreparable. But the consequences of this transformation went far beyond the Order: it contributed to a paradigm shift in the relationship between the clergy and the schools and eventually led to the association of learning with sanctity in the medieval world. As ?enocak demonstrates, this episode of Franciscan history is a microhistory of the rise of learning in the West.
One of the enduring ironies of medieval history is the fact that a group of Italian lay penitents, begging in sackcloths, led by a man who called himself simple and ignorant, turned in a short time into a very popular and respectable order, featuring cardinals and university professors among its ranks. Within a century of its foundation, the Order of Friars Minor could claim hundreds of permanent houses, schools, and libraries across Europe; indeed, alongside the Dominicans, they attracted the best minds and produced many outstanding scholars who were at the forefront of Western philosophical and religious thought.
In The Poor and the Perfect, Neslihan ?enocak provides a grand narrative of this fascinating story in which the quintessential Franciscan virtue of simplicity gradually lost its place to learning, while studying came to be considered an integral part of evangelical perfection. Not surprisingly, turmoil accompanied this rise of learning in Francis’s order. ?enocak shows how a constant emphasis on humility was unable to prevent the creation within the Order of a culture that increasingly saw education as a means to acquire prestige and domination. The damage to the diversity and equality among the early Franciscan community proved to be irreparable. But the consequences of this transformation went far beyond the Order: it contributed to a paradigm shift in the relationship between the clergy and the schools and eventually led to the association of learning with sanctity in the medieval world. As ?enocak demonstrates, this episode of Franciscan history is a microhistory of the rise of learning in the West.
Описание: This collection of fifteen articles, concentrating on the early Latin Middle Ages, explores the variety of medieval exegesis and highlights just how patchy has been our understanding of it. One of the significant developments in recent scholarship was the awareness among historians of ideas, historians of theology, and medievalists of the importanc
Автор: Lydia Schumacher Название: The Legacy of Early Franciscan Thought ISBN: 3110682419 ISBN-13(EAN): 9783110682410 Издательство: Walter de Gruyter Рейтинг: Цена: 19144.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Herausgegeben von Michael Schmaus†, Werner Dettloff, Richard Heinzmann, Ulrich Horst
Das Grabmann-Institut ist eine im deutschsprachigen Raum einzigartige Einrichtung zur Erforschung und Lehre der Theologiegeschichte. Es wurde 1953 von Michael Schmaus als Institut zur Erforschung der mittelalterlichen Theologie und Philosophie gegrundet, das die Forschungen und die Tradition des Vorgangers von Schmaus auf dem Munchener Lehrstuhl fur Dogmatik, Martin Grabmann, fortfuhren soll. In der Reihe "Veroffentlichungen des Grabmann-Instituts" werden Editionen und Studien publiziert, die entweder am Grabmann-Institut selbst entstanden sind oder einen wertvollen Beitrag zu dessen Forschungsschwerpunkten beinhalten. Das Schwergewicht der Publikationsreihe liegt auf der mittelalterlichen Theologie, wobei sich der zeitliche Bogen aber von der ausgehenden Antike bis in die Neuzeit spannt. Das historische Interesse verbindet sich mit dem systematischen Blickwinkel. In den Banden werden Themen der Dogmengeschichte (etwa Sakramententheologie, Christologie) behandelt, sowie herausragende und bisher weniger bekannte Theologen mit ihren Werken und ihrem Einfluss vorgestellt. Gebuhrende Berucksichtigung finden auch die Gebiete Philosophie und Spiritualitat (z.B. ordensspezifische Auspragungen, Texte der Mystik, der christlichen Dichtung und Liturgie), die wesentlich zur mittelalterlichen Theologie gehoren.
Zum Martin-Grabmann-Forschungsinstitut fur Mittelalterliche Theologie und Philosophie: http://www.kaththeol.uni-muenchen.de/einrichtungen/stud_for_einh/grabmann/index.html
Автор: Tom Licence Название: Bury St Edmunds and the Norman Conquest ISBN: 1843839318 ISBN-13(EAN): 9781843839316 Издательство: Boydell & Brewer Рейтинг: Цена: 12672.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Responses to the impact of the Norman Conquest examined through the wealth of evidence provided by the important abbey of Bury St Edmunds.
Автор: Lydia Schumacher Название: Early Franciscan Theology: Between Authority and Innovation ISBN: 1108498655 ISBN-13(EAN): 9781108498654 Издательство: Cambridge Academ Рейтинг: Цена: 14256.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Redefines scholarly understanding of the Franciscan school, which dominated the medieval university, rethinking its relationship to modernity and outlining a new approach to reading scholastic texts that is essential for all students of medieval thought.
Автор: McClure Название: The Franciscan Invention of the New World ISBN: 331943022X ISBN-13(EAN): 9783319430225 Издательство: Springer Рейтинг: Цена: 12577.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This book examines the story of the ‘discovery of America’ through the prism of the history of the Franciscans, a socio-religious movement with a unique doctrine of voluntary poverty. The Franciscans rapidly developed global dimensions, but their often paradoxical relationships with poverty and power offer an alternate account of global history. Through this lens, Julia McClure offers a deeper history of colonialism, not only by extending its chronology, but also by exploring the powerful role of ambivalence in the emergence of colonial regimes. Other topics discussed include the legal history of property, the complexity and politics of global knowledge networks, the early (and neglected) history of the Near Atlantic, and the transatlantic inquisition, mysticism, apocalypticism, and religious imaginations of place.
A study of three hundred years of medieval Franciscan history that focuses on martyrdom While hagiographies tell of Christian martyrs who have died in an astonishing number of ways and places, slain by members of many different groups, martyrdom in a Franciscan context generally meant death at Muslim hands; indeed, in Franciscan discourse, "death by Saracen" came to rival or even surpass other definitions of what made a martyr. The centrality of Islam to Franciscan conceptions of martyrdom becomes even more apparent—and problematic—when we realize that many of the martyr narratives were largely invented. Franciscan authors were free to choose the antagonist they wanted, Christopher MacEvitt observes, and they almost always chose Muslims. However, martyrdom in Franciscan accounts rarely leads to conversion of the infidel, nor is it accompanied, as is so often the case in earlier hagiographical accounts, by any miraculous manifestation. If the importance of preaching to infidels was written into the official Franciscan Rule of Order, the Order did not demonstrate much interest in conversion, and the primary efforts of friars in Muslim lands were devoted to preaching not to the native populations but to the Latin Christians—mercenaries, merchants, and captives—living there. Franciscan attitudes toward conversion and martyrdom changed dramatically in the beginning of the fourteenth century, however, when accounts of the martyrdom of four Franciscans said to have died while preaching in India were written. The speed with which the accounts of their martyrdom spread had less to do with the world beyond Christendom than with ecclesiastical affairs within, MacEvitt contends. The Martyrdom of the Franciscans shows how, for Franciscans, martyrdom accounts could at once offer veiled critique of papal policies toward the Order, a substitute for the rigorous pursuit of poverty, and a symbolic way to overcome Islam by denying Muslims the solace of conversion.
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