Описание: He nevertheless, found time, clarity of mind, and determination to write a voluminous world chronicle, which he completed four years before he died in November 7, 1199. The present edition and its translation begin with Book XV and end with Book XXI, the last Book in the Chronicle, thereby covering more than 160 years, from AD 1031 to AD 1195.
Evolving Nationalism examines how the idea of Israel as a nation-state has developed within Zionist and Israeli discourse over the past eight decades. Nadav G. Shelef focuses on the changing ways in which the main nationalist movements answered three distinct questions in their private and public ideological articulations between 1925 and 2005: Where is the "Land of Israel"? Who ought to be Israeli? What should the Zionist national mission be?
Framed within broader debates about how and why changes in foundational definitions of the nation occur, Shelef's analysis centers on the mechanisms of ideological change and then subjects them to empirical scrutiny. He thus moves beyond the common but problematic assumptions that such transformations must be either a rare, rational adaptation to traumatic shock or a relatively constant product of manipulation by power-hungry elites. He finds that nationalist movements, including radical and religious fundamentalist ones, can and do change cardinal components of their ideological beliefs in both moderating and radicalizing directions. These changes have more to do with the unguided consequences of engagement in day-to-day politics than with strategic reaction to new realities, the use of force, or the changing incentives of leaders. Engaging with some of the most contentious debates about the nature of Israeli nationalism and the geographic, religious, and ethnic definition of the state of Israel, Shelef has made signal contributions to our understanding of Middle East politics and of the ideological underpinnings of nationalism itself.
Evolving Nationalism examines how the idea of Israel as a nation-state has developed within Zionist and Israeli discourse over the past eight decades. Nadav G. Shelef focuses on the changing ways in which the main nationalist movements answered three distinct questions in their private and public ideological articulations between 1925 and 2005: Where is the "Land of Israel"? Who ought to be Israeli? What should the Zionist national mission be?
Framed within broader debates about how and why changes in foundational definitions of the nation occur, Shelef's analysis centers on the mechanisms of ideological change and then subjects them to empirical scrutiny. He thus moves beyond the common but problematic assumptions that such transformations must be either a rare, rational adaptation to traumatic shock or a relatively constant product of manipulation by power-hungry elites. He finds that nationalist movements, including radical and religious fundamentalist ones, can and do change cardinal components of their ideological beliefs in both moderating and radicalizing directions. These changes have more to do with the unguided consequences of engagement in day-to-day politics than with strategic reaction to new realities, the use of force, or the changing incentives of leaders. Engaging with some of the most contentious debates about the nature of Israeli nationalism and the geographic, religious, and ethnic definition of the state of Israel, Shelef has made signal contributions to our understanding of Middle East politics and of the ideological underpinnings of nationalism itself.
Описание: Who are you? Where do you come from? These two simple questions have so many answers and are sometimes even difficult to answer. This book tells the story of a Buddhist-Muslim community from Padum, in the Zangskar Valley - Indian Greater Himalayas. The author has gained a unique insight into this community during twenty years of research while the people shared doubts and joys with her. These experiences showed her that the meaning of “belonging” to a homeland or a confessional group, and therefore the transformation of the process of identity building in our modern world, is bridging the gap between tradition and modernity.
Описание: Identity has become a central theme in a globalised world, both in politics and in the humanities, and the Syrian churches cannot escape it either. Christianity also exists as an identity that can in some ways compete with or even contradict theological understandings as a witness. But how should religious leaders deal with the fact that their churches are as much faith communities as identity markers? This volume does not offer the all-encompassing answer to this central question, but it provides keys for reflection and discussion beyond the circle of clergy and theologians, showing why the Syriac tradition matters for global Christianity.
Описание: From the 6th century onwards, Syriac patristic florilegia – collections of Greek patristic excerpts in Syriac translation – progressively became a prominent form through which Syriac and Arab Christians shaped their knowledge of theology. In these collections, early Greek Christian literature underwent a substantial process of selection and re-organization. The papers collected in this volume study Syriac florilegia in their own right, as cultural products possessing their own specific textuality, and outline a phenomenology of Syriac patristic florilegia by mapping their diffusion and relevance in time and space, from the 6th to the 17th century, from the Roman Empire to China.
Описание: Through its introductions and translations of this book allows scholars, students, and the general public to explore the earliest interactions between what eventually became the world`s two largest religions, shedding new light on Islamic history and Christian-Muslim relations.
Описание: From the Greeks to the Arabs and Beyond written by Hans Daiber, is a six volume collection of Daiber’s scattered writings, journal articles, essays and encyclopaedia entries on Greek-Syriac-Arabic translations, Islamic theology and Sufism, the history of science, Islam in Europe, manuscripts and the history of oriental studies. The collection contains published (since 1967) and unpublished works in English, German, Arabic, Persian and Turkish, including editions of Arabic and Syriac texts. The publication mirrors the intercultural character of Islamic thought and sheds new light on many aspects ranging from the Greek pre-Socratics to the Malaysian philosopher Naquib al-Attas. A main concern is the interpretation of texts in print or in manuscripts, culminating in two catalogues (Vol. V and VI), which contain descriptions of newly discovered, mainly Arabic, manuscripts in all fields. Vol. I: Graeco-Syriaca and Arabica. Vol. II: Islamic Philosophy. Vol. III: From God’s Wisdom to Science: A. Islamic Theology and Sufism; B. History of Science. Vol. IV: Islam, Europe and Beyond: A. Islam and Middle Ages; B. Manuscripts – a Basis of Knowledge and Science; C. History of the Discipline; D. Obituaries; E. Indexes. Vol. V: Unknown Arabic Manuscripts from Eight Centuries – Including one Hebrew and Two Ethiopian Manuscripts: Daiber Collection III. Vol. VI: Arabic, Syriac, Persian and Latin Manuscripts on Philosophy, Theology, Science and Literature. Films and Offprints: Daiber Collection IV.
Описание: An anthropological study of Syriac Orthodox Christian identity in a time of displacement, upheaval, and conflict.
Автор: Penn Michael Philip Название: Envisioning Islam: Syriac Christians and the Early Muslim World ISBN: 0812247221 ISBN-13(EAN): 9780812247220 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 13161.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
The first Christians to encounter Islam were not Latin-speakers from the western Mediterranean or Greek-speakers from Constantinople but Mesopotamian Christians who spoke the Aramaic dialect of Syriac. Under Muslim rule from the seventh century onward, Syriac Christians wrote the most extensive descriptions extant of early Islam. Seldom translated and often omitted from modern historical reconstructions, this vast body of texts reveals a complicated and evolving range of religious and cultural exchanges that took place from the seventh to the ninth century. The first book-length analysis of these earliest encounters, Envisioning Islam highlights the ways these neglected texts challenge the modern scholarly narrative of early Muslim conquests, rulers, and religious practice. Examining Syriac sources including letters, theological tracts, scientific treatises, and histories, Michael Philip Penn reveals a culture of substantial interreligious interaction in which the categorical boundaries between Christianity and Islam were more ambiguous than distinct. The diversity of ancient Syriac images of Islam, he demonstrates, revolutionizes our understanding of the early Islamic world and challenges widespread cultural assumptions about the history of exclusively hostile Christian-Muslim relations.
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