Описание: The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed. Originally published in 1965. The Princeton Legacy Library us
The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed.
Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Автор: WalterL Hixson Название: American Settler Colonialism ISBN: 113737425X ISBN-13(EAN): 9781137374257 Издательство: Springer Рейтинг: Цена: 3912.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Over the course of three centuries, American settlers helped to create the richest, most powerful nation in human history, even as they killed and displaced millions. This groundbreaking work shows that American history is defined by settler colonialism, providing a compelling framework through which to understand its rise to global dominance.
This work is concerned with important facts and incidents connected with the rise and progress of Methodism in New Jersey within the first twenty years of its history, along with sketches of most of the ministers of this period, and several of the more prominent and influential laymen. "The first of this sect, of whom we have any information, was John Early, a native of Ireland, where he was born in the year 1738. He immigrated to this country in 1764, and settled in New Jersey." But, it is the zealous Captain Thomas Webb (preaching as early as 1770) that must be credited with laying the foundation of Methodism in New Jersey, and inspiring the first class-reader, Joseph Toy. The early efforts of Bishop Asbury, the first conference of 1773 followed by subsequent conferences up to 1789, the first church, progress in Burlington and New Mills, Benjamin Abbott and Salem, brief sketches of preachers: Watters, Pillmore, Ivy, Tunnell, Everett, Rowe, Thomas, Spry, Ringold, Hickson, and Magary, and much more are covered. Adams, Borden, Brush, Chew, Cloud, Combs, Coke, Cook, Cooper, Cox, Crane, Cromwell, Duke, Dudley, Ellis, Fidler, Foster, Garrettson, Gill, Greentree, Haggerty, Heiser, Jackson, James, Lee, Merrick, Metcalf, Mills, Molliner, Morrell, Ogden, Partridge, Pedicord, Phoebus, Pyle, Sears, Shadford, Shaw, Sparks, Sterling, Swain, Walker, Ware, and Wesley are some of the many names that pepper these pages.
Автор: Bartels Kevin M Название: Old or New School Methodism? ISBN: 0190844515 ISBN-13(EAN): 9780190844516 Издательство: Oxford Academ Рейтинг: Цена: 10138.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: On September 7, 1881, Matthew Simpson, Bishop in the Methodist Episcopal Church, in a London sermon asserted that, As to the divisions in the Methodist family, there is little to mar the family likeness. Nearly a quarter-century earlier, Benjamin Titus (B.T.) Roberts, a minister in the same branch of Methodism as Simpson, had published an article titled in the Northern Independent in which he argued that Methodism had split into an Old School and New School. He warned that if the new school were to generally prevail, then the glory will depart from Methodism. As a result, Roberts was charged with unchristian and immoral conduct and expelled from the Genesee Conference of the Methodist Episcopal Church (MEC). Old or New School Methodism? examines how less than three decades later Matthew Simpson could claim that the basic beliefs and practices that Roberts had seen as threatened were in fact a source of persisting unity across all branches of Methodism. Kevin M. Watson argues that B. T. Roberts's expulsion from the MEC and the subsequent formation of the Free Methodist Church represent a crucial moment of transition in American Methodism. This book challenges understandings of American Methodism that emphasize its breadth and openness to a variety of theological commitments and underemphasize the particular theological commitments that have made it distinctive and have been the cause of divisions over the past century and a half. Old or New School Methodism? fills a major gap in the study of American Methodism from the 1850s to 1950s through a detailed study of two of the key figures of the period and their influence on the denomination.
Originally a sect within the Anglican church, Methodism blossomed into a dominant mainstream religion in America during the nineteenth century. At the beginning, though, Methodists constituted a dissenting religious group whose ideas about sexuality, marriage, and family were very different from those of their contemporaries. Focusing on the Methodist notion of family that cut across biological ties, One Family Under God speaks to historical debates over the meaning of family and how the nuclear family model developed over the eighteenth century. Historian Anna M. Lawrence demonstrates that Methodists adopted flexible definitions of affection and allegiance and emphasized extended communal associations that enabled them to incorporate people outside the traditional boundaries of family. They used the language of romantic, ecstatic love to describe their religious feelings and the language of the nuclear family to describe their bonds to one another. In this way, early Methodism provides a useful lens for exploring eighteenth-century modes of family, love, and authority, as Methodists grappled with the limits of familial and social authority in their extended religious family. Methodists also married and formed conjugal families within this larger spiritual framework. Evangelical modes of marriage called for careful, slow courtships, and often marriages happened later in life and produced fewer children. Religious views of the family offered alternatives to traditional coupling and marriage—through celibacy, spiritual service, and the idea of finding one's true spiritual match, which both challenged the role of parental authority within marriage-making and accelerated the turn within the larger society toward romantic marriage. By examining the language and practice of evangelical sexuality and family, One Family Under God highlights how the Methodist movement in the eighteenth century was central to the rise of romantic marriage and the formation of the modern family.
Описание: American democracy owes its origins to the colonial settlement of North America by Europeans. Since the birth of the republic, observers such as Alexis de Tocqueville and J. Hector St. John de Cr?vec?ur have emphasized how American democratic identity arose out of the distinct pattern by which English settlers colonized the New World. Empire of the People explores a new way of understanding this process—and in doing so, offers a fundamental reinterpretation of modern democratic thought in the Americas.In Empire of the People, Adam Dahl examines the ideological development of American democratic thought in the context of settler colonialism, a distinct form of colonialism aimed at the appropriation of Native land rather than the exploitation of Native labor. By placing the development of American political thought and culture in the context of nineteenth-century settler expansion, his work reveals how practices and ideologies of Indigenous dispossession have laid the cultural and social foundations of American democracy, and in doing so profoundly shaped key concepts in modern democratic theory such as consent, social equality, popular sovereignty, and federalism.To uphold its legitimacy, Dahl also argues, settler political thought must disavow the origins of democracy in colonial dispossession—and in turn erase the political and historical presence of native peoples. Empire of the People traces this thread through the conceptual and theoretical architecture of American democratic politics—in the works of thinkers such as Thomas Jefferson, Thomas Paine, Alexis de Tocqueville, John O’Sullivan, Ralph Waldo Emerson, Daniel Webster, Abraham Lincoln, Walt Whitman, and William Apess. In its focus on the disavowal of Native dispossession in democratic thought, the book provides a new perspective on the problematic relationship between race and democracy—and a different and more nuanced interpretation of the role of settler colonialism in the foundations of democratic culture and society.
Описание: In Search of Our Frontier explores the complex transnational history of Japanese settler colonialism, which linked Japanese America with Japan's colonial empire through the exchange of migrant bodies, expansionist knowledge, colonial capital, and technology in the Asia-Pacific basin before World War II. Eiichiro Azuma outlines how the practices and thinking of members of pre-World War II Japanese America demonstrate a vital link between migration-led expansionism inside and outside Japan's formal colonial empire. The ideas and trajectories of these transpacific migrants exemplified a prevalent national structure of thought and practice that not only supported Japan's empire-building but also promoted the quest for national expansion. This book offers new interpretive frames and perspectives that will allow readers to understand Japanese settler colonialism's capacity to operate outside the aegis of the home empire.
Описание: American democracy owes its origins to the colonial settlement of North America by Europeans. Since the birth of the republic, observers such as Alexis de Tocqueville and J. Hector St. John de Crèvecœur have emphasized how American democratic identity arose out of the distinct pattern by which English settlers colonized the New World. Empire of the People explores a new way of understanding this process—and in doing so, offers a fundamental reinterpretation of modern democratic thought in the Americas.In Empire of the People, Adam Dahl examines the ideological development of American democratic thought in the context of settler colonialism, a distinct form of colonialism aimed at the appropriation of Native land rather than the exploitation of Native labor. By placing the development of American political thought and culture in the context of nineteenth-century settler expansion, his work reveals how practices and ideologies of Indigenous dispossession have laid the cultural and social foundations of American democracy, and in doing so profoundly shaped key concepts in modern democratic theory such as consent, social equality, popular sovereignty, and federalism.To uphold its legitimacy, Dahl also argues, settler political thought must disavow the origins of democracy in colonial dispossession—and in turn erase the political and historical presence of native peoples. Empire of the People traces this thread through the conceptual and theoretical architecture of American democratic politics—in the works of thinkers such as Thomas Jefferson, Thomas Paine, Alexis de Tocqueville, John O’Sullivan, Ralph Waldo Emerson, Daniel Webster, Abraham Lincoln, Walt Whitman, and William Apess. In its focus on the disavowal of Native dispossession in democratic thought, the book provides a new perspective on the problematic relationship between race and democracy—and a different and more nuanced interpretation of the role of settler colonialism in the foundations of democratic culture and society.
Описание: Through an evaluation of Oregon’s exclusionary laws, Leveraging an Empire examines the process of settler colonialism in the evolving region of the Pacific Northwest between the years 1841 and 1859. Oregon laws—through nuanced emphases and new articulations—related to national issues of slavery, immigration, land ownership, education, suffrage, and naturalization.
Leveraging an Empire demonstrates how the construction of laws governing matters of race, gender, and citizenship from Oregon’s pre-territorial days through its early statehood reified and institutionalized American legal definitions and national perceptions of these issues leading up to the Civil War. Oregon’s exclusionary laws either supported racial and gender restrictions to specific rights or established a legal precedent for such restrictions through the development of legislation governing the remainder of the century. These laws—some developed even before Oregon became part of the Union in 1846—also influenced federal treatment toward territorial and state policies that restricted American citizens from political rights and reveal the impact of settler colonialism in the American West on the nation.
In Tropical Freedom Ikuko Asaka engages in a hemispheric examination of the intersection of emancipation and settler colonialism in North America. Asaka shows how from the late eighteenth century through Reconstruction, emancipation efforts in the United States and present-day Canada were accompanied by attempts to relocate freed blacks to tropical regions, as black bodies were deemed to be more physiologically compatible with tropical climates. This logic conceived of freedom as a racially segregated condition based upon geography and climate. Regardless of whether freed people became tenant farmers in Sierra Leone or plantation laborers throughout the Caribbean, their relocation would provide whites with a monopoly over the benefits of settling indigenous land in temperate zones throughout North America. At the same time, black activists and intellectuals contested these geographic-based controls by developing alternative discourses on race and the environment. By tracing these negotiations of the transnational racialization of freedom, Asaka demonstrates the importance of considering settler colonialism and black freedom together while complicating the prevailing frames through which the intertwined histories of British and U.S. emancipation and colonialism have been understood.
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