Описание: Mystical Science and Practical Religion uniquely examines the religious discourse of Muslim, Hindu, and Sikh applied science professionals and students. While they each view their respective religions as the "most scientific," their work reshapes how they practice and conceptualize their faith.
Автор: Kamala Elizabeth Nayar, Jaswinder Singh Sandhu Название: The Sikh View on Happiness: Guru Arjan`s Sukhmani ISBN: 1350139874 ISBN-13(EAN): 9781350139879 Издательство: Bloomsbury Academic Рейтинг: Цена: 15840.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Sukhmani (The Pearl of Happiness) is a popular Sikh text by Guru Arjan, which inculcates the Sikh religious ethos and philosophical perspective on wellbeing and happiness. The book features a new translation of this celebrated Sikh text and provides the first in-depth analysis of it. The Sikh View on Happiness begins with an overview of the nature of suffering and the attainment of happiness in Indian religions. This provides the foundation for the examination of the historical, social, and religious context of the Sukhmani and its contribution to the development of the Sikh tradition. In addition to exploring the spiritual teachings of the Sukhmani , Nayar and Sandhu draw upon the Sikh understanding of the mind, illness, and wellbeing to both introduce key Sikh psychological concepts and illustrate the practical application of traditional healing practices in the contemporary context. In doing so, they highlight the overlap of the teachings in the Sukhmani with concepts and themes found in Western psychotherapy, such as mindfulness, meaningful living, and resilience.
Автор: Knut A. Jacobsen, Kristina Myrvold Название: Sikhs Across Borders: Transnational Practices of European Sikhs ISBN: 1472529979 ISBN-13(EAN): 9781472529978 Издательство: Bloomsbury Academic Рейтинг: Цена: 6018.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Sikhs Across Borders is the first study to explore patterns of transnational practices among European Sikhs, with particular focus on the links between the Sikhs in Europe, Punjab (the 'home-land') and within a global Sikh community. The book illustrates how local and transnational spheres coexist and interact in a multitude of social and cultural practices and discourses among European Sikhs past and present. Based on new empirical research Sikhs Across Borders book explores how religion continues to play a significant role in the daily lives of European Sikhs and is important for their maintenance of links with the homeland, as well as Sikhs in other parts of the world. The team of international contributors show how Sikhs are shaping new self-representations and identity constructions through a multitude of transnational practices on the individual, national and global level, such as marriages, pilgrimage narratives, and the use of the internet and new media. Further transnational practices examined include religious learning and teaching practices and responses to political events in the diaspora.
Автор: Bains, Swarn Singh Название: Siree guru granth sahib (sikh religion scriptures 2) ISBN: 144159888X ISBN-13(EAN): 9781441598882 Издательство: Неизвестно Рейтинг: Цена: 3711.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru's (divine teacher) grace reciting God's name. " Recite" Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God's grace you can miss God and enjoy the fruit. --38-- Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God's court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them. God's worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru's teaching. --64-- You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation. First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God's name in the mind. Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. --2-- O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. --3-- O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change. Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God's name. Guru's lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru's divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru's teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. --1-- --56-- Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price --23-- O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. --80-- Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. --146-- What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. --147-- What good is the dust, which blows and sticks to the body. God's servant should be such, as water in water. --148-- What good is water which becomes cold and hot. God's servant should just like God: --149-- O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the sain
Автор: Azuma, Masako Название: Sikh diaspora in japan ISBN: 0367029340 ISBN-13(EAN): 9780367029340 Издательство: Taylor&Francis Рейтинг: Цена: 22202.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
The Sikh community is one of the largest groups of Indians abroad and many studies of these migrants have been conducted. The Sikh temples which are called gurdwaras are seen at all the places where Sikh migrants have settled. As other Indian migrants, Sikhs too have struggled to maintain their social and cultural customs in the societies they have moved to. Inspite of facing difficulties, Sikh migrants have created a synthesis of their own culture with the culture of their place of emigration. This hybridity in migrants' culture brings us an understanding of the migrants as Diaspora who are in a in-between world among their place of origin and their present residence. This book focuses on the social and cultural practices of Sikh Diaspora in Japan which is not large when compared to other places. The gurdwaras located in different cities like Kobe and Tokyo, are described in this volume as not only religious places but also socializing spaces where the Sikh culture thrives. The two gurdwaras represent diverse social contexts of Sikh migrants in Japan showing myriad features. The volume shows how the Sikh Diaspora in Japan have struggled in their new world and created their own thriving culture through global and local networks.
Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
Описание: In the seventeenth century, the Sikh community entered into a process of militarisation which would culminate in rebellion against the Mughal Empire. Images of a despotic Mughal state, religious intolerance, vulnerable Sikhs and the idea of an inevitable Sikh 'militancy' would come to characterise the period's historiography. This book examines the development of Sikh militancy in this era, highlighting how the Sikh literati, and eventually the public, engaged with the subject of Sikh religious violence. In doing so, it fundamentally challenges the coherent grand narratives of early Sikh history. Sikh Militancy in the Seventeenth Century addresses the issue of 'doxa' in early Sikh writing and illustrates how retrospective readings have distorted the experiences of the historical Sikh community. Drawing on a range of medieval Sikh sources, it focuses on the intellectual dialogues within the community. Additionally, it attempts to embed the community within the Mughal world; assessing how far it was influenced by wider cultural, intellectual and social processes. The development of Sikh militancy in the seventeenth century was neither natural nor inevitable.Instead, a careful analysis reveals a heterogeneous community who discussed the ideas of their leaders and communally interpreted the Mughal state.Identifying significant distinctions in the community, this work thereby questions irredentist visions of Sikh and Mughal history. Furthermore, it seeks to depict the significance of religious discourse in pre-colonial India and the capacity of historical agents to fathom 'religion'. More broadly, the study also examines the history of violence in medieval South Asia, contextualising the concepts of 'peace' and 'militancy' in medieval South Asian theology and political philosophy.
Автор: Bains, Swarn Singh Название: Siree guru granth sahib (sikh religion scriptures 1) ISBN: 1441598863 ISBN-13(EAN): 9781441598868 Издательство: Неизвестно Рейтинг: Цена: 3711.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru's (divine teacher) grace reciting God's name. " Recite" Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God's grace you can miss God and enjoy the fruit. --38-- Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God's court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them. God's worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru's teaching. --64-- You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then only God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation. First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God's name in the mind. Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. --2-- O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. --3-- O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change. Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God's name. Guru's lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru's divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru's teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. --1-- --56-- Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price --23-- O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. --80-- Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. --146-- What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. --147-- What good is the dust, which blows and sticks to the body. God's servant should be such, as water in water. --148-- What good is water which becomes cold and hot. God's servant should just like God: --149-- O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the
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