Theological anthropology is being put to the test: in the face of contemporary developments in the spheres of culture, politics, and science, traditional perspectives on the human person are no longer adequate. Yet can theological anthropology move beyond its previously established categories and renew itself in relation to contemporary insights? The present collection of essays sets out to answer this question. Uniting Roman Catholic theologians from across the globe, it tackles from a theological perspective challenges related to the classical natural law tradition (part 1), to the modern conception of the subject (part 2), and to the postmodern awareness of diversity in a globalizing context (part 3). Its contributors share a fundamental methodological choice of a critical-constructive dialogue with contemporary culture, science, and philosophy. This collection integrates a wider range of approaches than one usually finds in theological volumes, bringing together experts in systematic theology and in theological ethics. Authors come from different American contexts, including Black and Latino, and from a European context that include both French and German. Moreover, the interdisciplinary insights upon which the different contributions draw stem from both the natural sciences (such as neuroscience, evolutionary biology, and ethology) and the humanities (such as cultural studies, philosophy, and hermeneutics). This volume will be essential reading for anyone seeking a state-of-the-art account of theological anthropology, of the uncertainties it is facing, and of the responses it is in the process of formulating. The shared Roman Catholic background of the authors of this collection makes this volume a helpful complement to recent publications that predominantly represent views from other theological traditions.
Описание: This book is a collection of major articles and texts by Georges Florovsky (1893-1979), an important 20th century theologian, historian, ecumenist and patristic scholar. It includes representative and widely influential but now largely inaccessible writings, some newly translated, with explanatory and bibliographical notes, covering all periods of his career and divided into four major thematic sections: 1) creation and incarnation; 2) the nature of theology; 3) ecclesiology and ecumenism; 4) scripture, worship and eschatology. A foreword by Metropolitan Kallistos Ware presents both personal accounts of contacts with Georges Florovsky and key elements of Florovsky's theological vision, in the context of the continuing relevance of his work. The introduction by Brandon Gallaher and Paul Ladouceur gives an overview of Florovsky's work. It focuses on his Christology, ecclesiology, his approach to tradition (especially the Fathers of the Church), Christian philosophy, ecumenism and mission, with reflections on 'Florovsky after Florovsky.' The book includes explanatory and bibliographical notes, translation of patristic citations, and an index.
Written by leading experts on Aquinas's theology, the essays in Reading John with St. Thomas Aquinas bear common witness to a central theological conviction: the tasks of biblical exegesis and speculative theology, though distinct, indwell and inform each other. As the first book-length study of the full breadth of Aquinas's Commentary on the Gospel of John, this work illuminates the way in which thinking systematically or speculatively about revelation flows from questions raised within biblical exegesis itself.
Like any medieval biblical commentator, Aquinas attempts to understand a biblical text not only in itself but also by appealing to parallel interpretive texts drawn from throughout the Bible as well as the accumulated insights of the Church Fathers. This method enables him to penetrate deeply into the thought of the Bible, recognizing that the biblical authors--speaking from within the context of Israel and the Church--raise questions that are theological and that belong to coherent speculative theological frameworks. The result is, in large part, a speculative theological commentary that is not imposed on the biblical texts but emerges from it.
The essays in Reading John with St. Thomas Aquinas seek to illumine the necessary conjunction of the inspired words of Scripture, exegetical commentary, and theological analysis. The volume is both a study of Aquinas's thought and an attempt to foster contemporary exegetical approaches that emphasize the need to interpret Scripture speculatively, through the historical lens of tradition.
ABOUT THE EDITORS:
Michael Dauphinais is Associate Academic Dean and Assistant Professor of Theology at Ave Maria University. Matthew Levering is Associate Professor of Theology at Ave Maria University and author of Christ's Fulfillment of Torah and Temple: Salvation According to St. Thomas Aquinas and Scripture and Metaphysics: Aquinas and the Renewal of Trinitarian Theology. They are coeditors of the English edition of Nova et Vetera and coauthors of Holy People, Holy Land: A Theological Introduction to the Bible.
In addition to the editors, the contributors are: Benedict M. Ashley, O.P., Aquinas Institute of Theology; Frederick Christian Bauerschmidt, Loyola College in Maryland; Serge-Thomas Bonino, O.P., The Catholic University of Toulouse; John F. Boyle, University of St. Thomas; Stephen F. Brown, Boston College; David B. Burrell, C.S.C., University of Notre Dame; Gilles Emery, O.P., University of Fribourg; Paul L. Gondreau, Providence College; Matthew L. Lamb, Boston College and Ave Maria University; Carlo Leget, University Medical Centre Nijmegen; Steven A. Long, University of St. Thomas, St. Paul; Bruce D. Marshall, Southern Methodist University; Richard A. Schenk, O.P., John Paul II Cultural Center; Michael S. Sherwin, O.P., University of Fribourg; Janet E. Smith, Sacred Heart Major Seminary; Pim Valkenberg, The Catholic University of Nijmegen; Michael M. Waldstein, International Theological Institute, Gaming, Austria.
PRAISE FOR THE BOOK:
" T]his volume contributes to scholarship on St. Thomas because it fills out our picture of him by highlighting one of his overlooked genres." -- Thomas F. Ryan, The Thomist
Описание: This volume offers an interdisciplinary study of Reformed sanctification and human development, providing the foundation for a constructive account of Christian moral formation that is attentive both to divine grace and to the significance of natural, embodied processes. Angela Carpenter’s argument also addresses the impressions that such theologies give; namely either solitude in the face of adversity, or sheer passivity. Through careful examination of the doctrine of sanctification in three Reformed theologians — John Calvin, John Owen and Horace Bushnell—Carpenter argues that human responsiveness in the context of fellowship with the triune God provides a basic framework for a theological account of moral transformation. Her relational approach brings together divine and human agency in a dynamic process where both are indispensable. Supplying an account of moral formation located within Christian salvation, while also being attentive to embodied human nature and the sciences, this book is vital to all those interested in spiritual formation and the human capacity for love.
This autobiography combines the personal story of Ahn Byung-Mu, one of the foremost Asian theologians, with the history of the Korean nation in the light of the dramatic social, political and cultural upheavals of the 1970s. It records the history of minjung (the people's) theology, one of the vigorous theologies to emerge in Asia, Ahu's involvement in it, and his interpretations of major Christian doctrines such as God, Sin, Jesus, and Holy Spirit from the minjung perspective. The volume also contains an introductory essay which situates Ahn's work in its context and discusses the place and purpose of minjung hermeneutics in a vastly different Korea.
This autobiography combines the personal story of Ahn Byung-Mu, one of the foremost Asian theologians, with the history of the Korean nation in the light of the dramatic social, political and cultural upheavals of the 1970s. It records the history of minjung (the people's) theology, one of the vigorous theologies to emerge in Asia, Ahu's involvement in it, and his interpretations of major Christian doctrines such as God, Sin, Jesus, and Holy Spirit from the minjung perspective. The volume also contains an introductory essay which situates Ahn's work in its context and discusses the place and purpose of minjung hermeneutics in a vastly different Korea.
Описание: Troubled by the Great Depression, two world wars, and modernity's challenges to religion, Bernard Lonergan attempted to do for our age what Thomas Aquinas did for his: to integrate the best of secular and sacred learning and thus further the Catholic tradition of using both faith and reason to advance the common good and participate in God's work of salvation. Drawing on modern advances in the natural sciences, economics, history and psychology, as well as ancient and medieval philosophy and theology, Lonergan's work is highly fruitful but exceedingly complex. This book provides a basic yet broad introduction to Lonergan's thought in particular and Catholic theology in general. <br><br>Mark T. Miller's approach is a theological anthropology organised into three main categories, ""progress,"" ""decline,"" and ""redemption,"" which transpose the traditional concepts of nature, sin, and grace into a contemporary social and historical context. Progress is driven by the natural human desire for God. Decline is a downward spiral of violence and suffering caused by sin's perversion of the good, natural desire. Redemption is God's gift of God's self that fulfills our natural desire and becomes the foundation for authentic human living.<br><br>Throughout this introductory text, progress, decline and redemption constitute a systematic framework for examining the central terms of Catholic theology, as well as key notions in Lonergan's theology. The book provides a firm foundation for students of Lonergan as well as anyone interested in understanding Catholic theology and applying it to ministry, education and other fields.
Описание: One of the most pressing issues in the doctrine of the atonement today is the question of the unity and diversity of the work of Christ. What are we to make of the diversity within the biblical witness and the history of doctrine when it comes to explanations of the meaning and significance of Jesus' death and resurrection? Without a grasp of the unity of his work, our understanding and use of the diversity runs the risk of becoming haphazard and disordered. Proposals regarding the unity of Christ's work today tend to focus on the metaphorical nature of language, the role of culture, and various possible conceptual schemes, rarely reflecting on unity and diversity proper to the being God. To fill this gap, Johnson draws on Karl Barth's integrated account of the doctrines of God and reconciliation, harnessing the resources contained within the doctrines of the Trinity and divine perfections to energize a properly theological account of the unity and diversity of the atonement.
Автор: John Webster Название: The Domain of the Word: Scripture and Theological Reason ISBN: 0567014258 ISBN-13(EAN): 9780567014252 Издательство: Bloomsbury Academic Рейтинг: Цена: 6018.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The book brings together a set of related studies on the nature of Scripture and of Christian theology by one of the most prominent representatives of Protestant theology of our time. After a brief introduction on the setting of the book and its major themes, the first part of the volume examines topics on the nature and interpretation of Scripture. A comprehensive proposal about Scripture and its interpretation is followed by a study of Scripture as the embassy of the risen Christ, and by three related chapters analyzing the ways in which widely different major modern theologians (Barth, T.F. Torrance and Rowan Williams) have understood the nature and interpretation of the Bible. The second part of the volume makes a cumulative proposal about the nature and tasks of Christian theology, examining the fundamental principles of systematic theology, the distinctive role and scope of reason in Christian theology, the relation of theology to the humanities, and the vocation of theology to promote the peace of the church.
Описание: The so-called extra Calvinisticum—the doctrine that the incarnate Son of God continued to exist beyond the flesh—was not invented by John Calvin or Reformed theologians. If this is true, as is almost universally acknowledged today, then why do scholars continue to fixate almost exclusively on Calvin when they discuss this doctrine? The answer to the “why” of this scholarly trend, however, is not as important as correcting the trend. This volume expands our vision of the historical functions and christological significance of this doctrine by expounding its uses in Cyril of Alexandria, Thomas Aquinas, Zacharias Ursinus, and in theologians from the Reformation to the present. Despite its relative obscurity, the doctrine that came to be known as the “Calvinist extra” is a possession of the church catholic and a feature of Christology that ought to be carefully appropriated in contemporary reflection on the Incarnation.
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