Описание: Highlights the mix of traditional Chinese thought, especially Confucianism and western ideas as well as the personal experiences of the two key thinkers in Modern Chinese History, enabling him to reassess the transition of China`s cultural tradition and its modern fate in a world-wide perspective.
Автор: Barry Allen, Carlin Romano, Chen Jia, Chen Yajun, Jim Behuniak, Judith M. Green, Leonard J. Waks, Mathew A. Foust, Peter D. Hershock, Richard J. Berns Название: Confucianism and Deweyan Pragmatism: Resources for a New Geopolitics of Interdependence ISBN: 0824884558 ISBN-13(EAN): 9780824884550 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 10949.00 р. Наличие на складе: Нет в наличии.
Описание: In this volume, a cadre of distinguished scholars comes together to reflect on Confucianism and Deweyan pragmatism as possible resources for a new geopolitics that begins from an ontology of interdependence and recognises the irreducibly ecological nature of the human experience at every level.
Описание: Tasan Chŏng Yagyong (1762–1836) is one of the most creative thinkers Korea has ever produced, one of the country’s first Christians, and a leading scholar in Confucian philosophy. Born in a staunchly Neo-Confucian society, in his early twenties he encountered writings by Catholic missionaries in China and was fascinated. However, when he later learned that the Catholic Church condemned the Confucian practice of placing a spirit tablet on a family altar to honor past generations, he left the small Catholic community he had helped found and ostensibly returned to the Neo-Confucian fold. Nevertheless, the Christian ideas he studied in his youth influenced his thinking for the rest of his life, stimulating him to look at Neo-Confucianism with a critical eye and suggest new solutions to problems Confucian scholars had been addressing for centuries. A Korean Confucian’s Advice on How to Be Moral is an annotated translation of Tasan’s commentaries on the Confucian classic Zhongyong (usually translated as The Doctrine of the Mean) in which he applies both Confucianism and Christianity to the question of how to best develop a moral character.
Written as a dialogue with King Chŏngjo, (r. 1776–1800) these texts reveal how Tasan interpreted his Confucian tradition, particularly its understanding of how human beings could cultivate morality, while the king’s questions illustrate the mainstream Neo-Confucianism Tasan was reacting against. Tasan challenged the non-theistic standard, insisting that living a moral life is not easy and that we need to be motivated to exert the effort necessary to overcome our selfish tendencies. He had abandoned his faith by the time he wrote these commentaries but, influenced by Catholic works and determined to find a more effective way to live a moral life than non-theistic Neo-Confucianism provided, Tasan constructed a Confucian philosophy of moral improvement centered on belief in God. This translation, helpfully annotated for context and analysis, is an exploration of early Korean engagement with the West and a powerful guide to all those interested in Confucianism, Christianity, and morality.
Описание: A complete reappraisal of the papacy of Honorius II, highlighting the strategies to which this pontificate turned in order to govern ecclesiastical institutions and to deal with secular matters.The papacy of Honorius II (1124-1130) has often been overlooked by historians, usually considered uneventful, transitional and colourless. This book offers a complete reappraisal, drawing on a detailed examination of the surviving letters produced by the papal chancery to show that conversely, it was a vital and innovative pontificate. It argues that during what was a stabilising period for the papacy in an era of peace, Honorius and the chancery were able to enact the instruments and ecclesiological claims dictated by external threats and produced during previous papacies. In particular, it shows that by adapting the content and form of the letters it issued, Honorius's chancery, led by the official Haimeric, played a decisive role in extending the ecclesiological thinking of the papacy. Furthermore, these years paved the way for ideas which were further developed later in the twelfth century, especially the arguments created by the warring parties in the Schism of 1130 to legitimise their respective popes. This study thus presents a different view of Honorius' administration, highlighting the strategies to which the papacy turned in order both to govern ecclesiastical institutions and to deal with secular matters, when previous protocols and routines could no longer be relied upon.
Описание: WAN Zhaoyuan analyses how Chinese intellectuals conceived of the relationship between ‘science’ and ‘religion’ through in-depth examination of the writings of Kang Youwei, a prominent political reformer and radical Confucian thinker, often referred to by his disciples as the ‘Martin Luther of Confucianism’.
Confronted with the rise of scientism and challenged by the Conflict Thesis during his life among adversarial Chinese New Culture intellectuals, Kang maintains a holistic yet evolving conception of a compatible and complementary relationship between scientific knowledge and ‘true religion’ exemplified by his Confucian religion (kongjiao). This close analysis of Kang’s ideas contributes to a richer understanding of the history of science and religion in China and in a more global context.
Описание: This volume makes available in English the seminal treatises in Korea's greatest interreligious debate of the fourteenth and fifteenth centuries. On Mind, Material Force, and Principle and An Array of Critiques of Buddhism by Confucian statesman Ch?ng Toj?n (1342–1398) and Exposition of Orthodoxy by S?n monk Kihwa (1376–1433) are presented here with extensive annotation. A substantial introduction provides a summary and analysis of the philosophical positions of both Neo-Confucianism and Buddhism as well as a germane history of the interactions between these two traditions in East Asia, offering insight into religious tensions that persist to this day.Translator A. Charles Muller shows how, from the time Confucianism and Buddhism met in China, these thought systems existed, along with Daoism, in a competing relationship that featured significant mutual influence. A confrontative situation eventually developed in China, wherein Confucian leaders began to criticize Buddhism. During the late-Kory? and early-Chos?n periods in Korea, the Neo-Confucian polemic became the driving force in the movement to oust Buddhism from its position as Korea's state religion. In his essays, Ch?ng drew together the gamut of arguments that had been made against Buddhism throughout its long history in Korea. Kihwa's essay met Neo-Confucian contentions with an articulate Buddhist response. Thus, in a rare moment in the history of religions, a true philosophical debate ensued. This debate was made possible based upon the two religions' shared philosophical paradigm: essence-function (ch'e-yong). This traditional East Asian way of interpreting society, events, phenomena, human beings, and the world understands all things to have both essence and function, two contrasting yet wholly contiguous and mutually containing components. All three East Asian traditions took this as their underlying philosophical paradigm, and it is through this paradigm that they evaluated and criticized each other's doctrines and practices.Specialists in philosophy, religion, and Korean studies will appreciate Muller's exploration of this pivotal moment in Korean intellectual history. Because it includes a broad overview of the interactive history of East Asian religions, this book can also serve as a general introduction to East Asian philosophical thought.
Описание: Ritual Learning was the engine that drove the cultural dominance of Confucianism. In early China, Confucian officials derive political influence from the sub-discipline of ritual. Imperial regimes establish legitimacy through their state religion, headed by cults to ancestors and to deities of Heaven and Earth. Ritual Learning allows Confucian-educated officials to assert control over these cults, and reshape dynastic legitimacy according to their own design, claimed to derive from the sage kings of antiquity. Confucianism is not just a philosophical and intellectual tradition. Through its ritual tradition, it has cultural and political power, like that of a religion, allowing it to perpetuate itself successfully over time, even in contemporary China.
Автор: Hoyt Cleveland Tillman Название: Confucian Discourse and Chu Hsi`s Ascendancy ISBN: 0824840879 ISBN-13(EAN): 9780824840877 Издательство: Walter de Gruyter Цена: 24165.00 р. Наличие на складе: Нет в наличии.
Описание: Environmental disasters, unequal distribution of resources, viral pandemics, and other types of trans-national disasters, are global crises that cannot be solved within the narrow framework of individual nation-states. They must be addressed through global cooperation and solidarity. Such strategies require intercultural dialog that goes beyond fashionable slogans and can lead to a truly equal exchange of knowledge and ideas.
Towards this endeavour, this book by Jana S. Rosker focuses on the traditional Confucian ethic of relationism, which historically spread throughout many regions of East Asia. She examines the specific features of relational ethics and explores its possible contribution to the new global ethics.
Название: Confucian Academies in East Asia ISBN: 9004424067 ISBN-13(EAN): 9789004424067 Издательство: Brill Цена: 27495.00 р. Наличие на складе: Нет в наличии.
Описание: The fifteen studies presented inConfucian Academies in East Asia offer insight into the history and legacy of these unique institutions of knowledge and education. The contributions analyze origins, spread and development of Confucian academies across China, Korea, Vietnam, and Japan from multiple perspectives. This edited volume is one of the first attempts to understand Confucian academies as a complex transnational, intellectual, and cultural phenomena that played an essential role in various areas of East Asian education, philosophy, religious practice, local economy, print industry, and even archery. The broad chronological range of essays allows it to demonstrate the role of Confucian academies as highly adaptable and active agents of cultural and intellectual change since the eighth century until today. An indispensable handbook for studies of Confucian culture and institutions since the eighth century until the present.
Contributors are: Chien Iching, Chung Soon-woo, Deng Hongbo, Martin Gehlmann, Vladimir Glomb, Lan Jun, Lee Byoung-Hoon, Eun-Jeung Lee, Thomas H.C. Lee, Margaret Dorothea Mehl, Steven B. Miles, Hoyt Cleveland Tillman, Nguy?n Tu?n-Cu?ng, Linda Walton and Minamizawa Yoshihiko.
Описание: This innovative volume demonstrates how and to what ends the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan adopted and repurposed conceptual models derived from the Buddhist text Treatise on Awakening Mahayana Faith. It shows which of the philosophical positions defended by these New Confucian philosophers were developed and sustained through engagement with the critical challenges advanced by scholars who attacked the Treatise. It also examines the extent to which twentieth-century New Confucians were aware of their intellectual debt to the Treatise and explains how they reconciled this awareness with their Confucian identity.
Автор: Yu, Hyongwon Название: Confucian reform in chosun korea ISBN: 1032181613 ISBN-13(EAN): 9781032181615 Издательство: Taylor&Francis Рейтинг: Цена: 15312.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Pan`gye surok (or "Pan`gye`s Random Jottings") was written by the Korean scholar and social critic Yu Hyongwon(1622-1673), who proposed to reform the Joseon dynasty and realise an ideal Confucian society.
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