The Summa Halensis: Doctrines and Debates, Lydia Schumacher
Название: A Reader in Early Franciscan Theology: The Summa Halensis ISBN: 0823298841 ISBN-13(EAN): 9780823298846 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4389.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively written mostly between 1236 and 1245 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently founded University of Paris. Modern scholarship has often dismissed this early Franciscan intellectual tradition as unoriginal, merely systematizing the Augustinian tradition in light of the rediscovery of Aristotle, paving the way for truly revolutionary figures like John Duns Scotus. But as the selections in this reader show, it was this earlier generation that initiated this break with precedent. The compilers of the Summa Halensis first articulated many positions that eventually become closely associated with the Franciscan tradition on issues like the nature of God, the proof for God’s existence, free will, the transcendentals, and Christology. This book is essential reading for anyone wishing to understand the ways in which medieval thinkers employed philosophical concepts in a theological context as well as the evolution of Franciscan thought and its legacy to modernity. A Reader in Early Franciscan Theology is available from the publisher on an open-access basis.
Название: A Reader in Early Franciscan Theology: The Summa Halensis ISBN: 0823298833 ISBN-13(EAN): 9780823298839 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 15675.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively written mostly between 1236 and 1245 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently founded University of Paris. Modern scholarship has often dismissed this early Franciscan intellectual tradition as unoriginal, merely systematizing the Augustinian tradition in light of the rediscovery of Aristotle, paving the way for truly revolutionary figures like John Duns Scotus. But as the selections in this reader show, it was this earlier generation that initiated this break with precedent. The compilers of the Summa Halensis first articulated many positions that eventually become closely associated with the Franciscan tradition on issues like the nature of God, the proof for God’s existence, free will, the transcendentals, and Christology. This book is essential reading for anyone wishing to understand the ways in which medieval thinkers employed philosophical concepts in a theological context as well as the evolution of Franciscan thought and its legacy to modernity. A Reader in Early Franciscan Theology is available from the publisher on an open-access basis.
Автор: Lydia Schumacher Название: The Summa Halensis: Sources and Context ISBN: 3110684926 ISBN-13(EAN): 9783110684926 Издательство: Walter de Gruyter Рейтинг: Цена: 18586.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Herausgegeben von Michael Schmaus†, Werner Dettloff, Richard Heinzmann, Ulrich Horst
Das Grabmann-Institut ist eine im deutschsprachigen Raum einzigartige Einrichtung zur Erforschung und Lehre der Theologiegeschichte. Es wurde 1953 von Michael Schmaus als Institut zur Erforschung der mittelalterlichen Theologie und Philosophie gegrundet, das die Forschungen und die Tradition des Vorgangers von Schmaus auf dem Munchener Lehrstuhl fur Dogmatik, Martin Grabmann, fortfuhren soll. In der Reihe "Veroffentlichungen des Grabmann-Instituts" werden Editionen und Studien publiziert, die entweder am Grabmann-Institut selbst entstanden sind oder einen wertvollen Beitrag zu dessen Forschungsschwerpunkten beinhalten. Das Schwergewicht der Publikationsreihe liegt auf der mittelalterlichen Theologie, wobei sich der zeitliche Bogen aber von der ausgehenden Antike bis in die Neuzeit spannt. Das historische Interesse verbindet sich mit dem systematischen Blickwinkel. In den Banden werden Themen der Dogmengeschichte (etwa Sakramententheologie, Christologie) behandelt, sowie herausragende und bisher weniger bekannte Theologen mit ihren Werken und ihrem Einfluss vorgestellt. Gebuhrende Berucksichtigung finden auch die Gebiete Philosophie und Spiritualitat (z.B. ordensspezifische Auspragungen, Texte der Mystik, der christlichen Dichtung und Liturgie), die wesentlich zur mittelalterlichen Theologie gehoren.
Zum Martin-Grabmann-Forschungsinstitut fur Mittelalterliche Theologie und Philosophie: http://www.kaththeol.uni-muenchen.de/einrichtungen/stud_for_einh/grabmann/index.html
Dialectic and Narrative in Aquinas investigates the intent, method, and structural unity of Thomas Aquinas's Summa Contra Gentiles. In this innovative study Thomas S. Hibbs goes against the grain of most traditional interpretations of the work, which claim it serves a missionary or apologetic end, and argues that the intended audience is Christian and that its subject is Christian wisdom. In the process of making his argument, Hibbs also demonstrates that the Summa Contra Gentiles is the most important of Aquinas's texts on the relationship between faith and reason, theology, and philosophy.
Since the prologue to the Summa Contra Gentiles has been the focus of nearly all the debates over the work, Hibbs begins with an examination of it and the controversies it has provoked, and tests various interpretations of the prologue in light of the actual text. He then goes on to suggest that the method of the Contra Gentiles is dialectical and that its unifying principle is provided by the narrative structure of scripture. The next chapters are devoted to each of the Contra Gentiles' four ports and Hibbs argues that any interpretation of the first three books must consider how the order of Aquinas's discussion is driven by a series of dialectical encounters with received opinions, especially those of Aristotle and his commentators. Hibbs further demonstrates how attention to the dialectical method of the work has two advantages: first, it enables readers to avoid misinterpretations of Aquinas's positions on various issues, and second, it allows the reader to recapture something of Aquinas's original pedagogical intent. Dialectic and Narrative in Aquinas also reveals how the dialectical method of the Contra Gentiles is crucial to Aquinas's project of subordinating philosophy to theology, and in the concluding chapter Hibbs considers in detail the narrative unity of the Contra Gentiles and brings themes from Aquinas into conversation with contemporary work in genre theory.
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