Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the in apparent or inconspicuous. In this powerful reconsideration of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness is either a contradiction or a paradox as it characterizes something fully present and active that is quickly overlooked. Alvis develops the idea of inconspicuousness for both phenomenological and theological thinking beginning with Heidegger and moving to thinkers of the French theological turn. As he reassesses the work of the French theological turn, Alvis counteracts forms social phantasm, illusion, and spectacle with what is common, marginal, or inconspicuous.
Описание: 1. Introduction: Histories of the Gift and Desire.- Part 1. Marion, the Gift, and Desire.- 2. Marion's The Adonnй Or "The Given: " between Passion and Passivity.- 3. The Manifolds of Desire and Love in Marion's The Erotic Phenomenon.- 4. Marion on Love and Givenness: Desiring to Give What One Lacks.- Part 2. Derrida, Desire, and the Gift.- 5. Indifference: Derrida beyond Husserl, Intentionality, and Desire.- 6. Desire in Derrida's Given Time: There is (Es gibt) No Gift Outside the Text.- 7. The Gift in Derrida's Deconstruction: Affirming the Gift through Denegation.- Part 3. Before Marion's Phenomenology, After Derrida's Deconstruction.- 8. Four Tensions between Marion and Derrida: Close yet Extremely Distant.- 9. Conclusion: The Generosity of Things: Between Phenomenology and Deconstruction.
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