German–Jewish Studies: Next Generations, Aya Elyada, Kerry Wallach
Àâòîð: Alexander Freund Íàçâàíèå: Being German Canadian: History, Memory, Generations ISBN: 0887559190 ISBN-13(EAN): 9780887559198 Èçäàòåëüñòâî: Mare Nostrum (Eurospan) Ðåéòèíã: Öåíà: 8778.00 ð. Íàëè÷èå íà ñêëàäå: Åñòü ó ïîñòàâùèêà Ïîñòàâêà ïîä çàêàç.
Îïèñàíèå: Being German Canadian explores how multi-generational families and groups have interacted and shaped each other’s integration and adaptation in Canadian society, focusing on the experiences, histories, and memories of German immigrants and their descendants.As one of Canada’s largest ethnic groups, German Canadians allow for a variety of longitudinal and multi-generational studies that explore how different generations have negotiated and transmitted diverse individual experiences, collective memories, and national narratives. Drawing on recent research in memory and migration studies, this volume studies how twentieth-century violence shaped the integration of immigrants and their descendants. More broadly, the collection seeks to document the state of the field in German-Canadian history. Being German Canadian brings together senior and junior scholars from History and related disciplines to investigate the relationship between, and significance of, the concepts of generation and memory for the study of immigration and ethnic history. It aims to move immigration historiography towards exploring the often fraught relationship among different immigrant generations—whether generation is defined according to age cohort or era of arrival.
Àâòîð: Alexander Z. Gurwitz, Amram Prero Íàçâàíèå: Memories of Two Generations: A Yiddish Life in Russia and Texas ISBN: 0817360743 ISBN-13(EAN): 9780817360740 Èçäàòåëüñòâî: Mare Nostrum (Eurospan) Ðåéòèíã: Öåíà: 4383.00 ð. Íàëè÷èå íà ñêëàäå: Åñòü ó ïîñòàâùèêà Ïîñòàâêà ïîä çàêàç.
Îïèñàíèå: The 1935 autobiography of Alexander Ziskind Gurwitz, an Orthodox Jew whose lively recounting of his life in Tsarist Russia and his immigration to San Antonio, Texas, in 1910 captures turbulent changes in early twentieth-century Jewish history In 1910, at the age of fifty-one, Alexander Ziskind Gurwitz made the bold decision to emigrate with his wife and four children from southeastern Ukraine in Tsarist Russia to begin a new life in Texas. In 1935, in his seventies, Gurwitz composed a retrospective autobiography, Memories of Two Generations, that recounts his personal story both of the rich history of the lost Jewish world of Eastern Europe and of the rambunctious development of frontier Jewish communities in the United States. In both Europe and America, Gurwitz inhabited an almost exclusively Jewish world. As a boy, he studied in traditional yeshivas and earned a living as a Hebrew language teacher and kosher butcher. Widely travelled, Gurwitz recalls with wit and insight daily life in European shtetls, providing perceptive and informative comments about Jewish religion, history, politics, and social customs. Among the book’s most notable features is his first-hand, insider’s account of the yearly Jewish holiday cycle as it was observed in the nineteenth century, described as he experienced it as a child. Gurwitz’s account of his arrival in Texas forms a cornerstone record of the Galveston Immigration Movement; this memoir represents the only complete narrative of that migration from an immigrant’s point of view. Gurwitz’s descriptions about the development of a thriving Orthodox community in San Antonio provide an important and unique primary source about a facet of American Jewish life that is not widely known. Gurwitz wrote his memoir in his preferred Yiddish, and this translation into English by Rabbi Amram Prero captures the lyrical style of the original. Scholar and author Bryan Edward Stone’s special introduction and illuminating footnotes round out a superb edition that offers much to experts and general readers alike.
Îïèñàíèå: Judenjagd, hunt for the Jews, was the German term for the organized searches for Jews who, having survived ghetto liquidations and deportations to death camps in Poland in 1942, attempted to hide "on the Aryan side." Jan Grabowski's penetrating microhistory tells the story of the Judenjagd in Dabrowa Tarnowska, a rural county in southeastern Poland, where the majority of the Jews in hiding perished as a consequence of betrayal by their Polish neighbors. Drawing on materials from Polish, Jewish, and German sources created during and after the war, Grabowski documents the involvement of the local Polish population in the process of detecting and killing the Jews who sought their aid. Through detailed reconstruction of events, this close-up account of the fates of individual Jews casts a bright light on a little-known aspect of the Holocaust in Poland.
Àâòîð: Bos Íàçâàíèå: German-Jewish Literature in the Wake of the Holocaust ISBN: 1403966575 ISBN-13(EAN): 9781403966575 Èçäàòåëüñòâî: Springer Ðåéòèíã: Öåíà: 12577.00 ð. Íàëè÷èå íà ñêëàäå: Åñòü ó ïîñòàâùèêà Ïîñòàâêà ïîä çàêàç.
Îïèñàíèå: Furthermore, for the authors this literature also had a psychological impact: their `return` to the German language and to Germany is read not as an act of mourning or nostalgia, but rather as a public call to Germans for a dialogue about the Nazi past, as a way to move into the public realm the private emotional and psychological battles.
Îïèñàíèå: This book uses the parameters of role model and countermodel to analyze the perception of Iberian-Jewish history and culture in German-Jewish remembrance culture during the era of emancipation. It speaks to the significance of intercultural mediation as key to the German-Jewish experience through the lens of this "Golden Age" in Jewish history.
Îïèñàíèå: The rich history of the German rabbinate came to an abrupt halt with the November Pogrom of 1938. The need to leave Germany became clear and many rabbis made use of the visas they had been offered. Their resettlement in Britain was hampered by additional obstacles such as internment, deportation, enlistment in the Pioneer Corps. But rabbis still attempted to support their fellow refugees with spiritual and pastoral care. The refugee rabbis replanted the seed of the once proud German Judaism into British soil. New synagogues were founded and institutions of Jewish learning sprung up, like rabbinic training and the continuation of “Wissenschaft des Judentums.” The arrival of Leo Baeck professionalized these efforts and resulted in the foundation of the Leo Baeck College in London. Refugee rabbis now settled and obtained pulpits in the many newly founded synagogues. Their arrival in Britain was the catalyst for much change in British Judaism, an influence that can still be felt today.
Îïèñàíèå: This book traces the German-Hebrew contact zones in which Gershom Scholem, Werner Kraft and Ludwig Strauss lived and produced their creative work in early twentieth-century Germany and later in British Mandate Palestine after their voluntary or forced migration in the 1920s and 1930s. Set in shifting historical contexts and literary debates – the notion of the German vernacular nation, Hebraism and Jewish Revival in Weimar Germany, the crisis of language in modernist literature, and the fledgling multilingual communities in Jerusalem, the writings of Scholem, Kraft and Strauss emerge as unique forms of counterlanguage. The three chapters of the book are dedicated to Scholem’s Hebraist lamentation, Kraft’s Germanist steadfastness and Strauss’s polyglot dialogue, respectively. The examination of their correspondences, diaries, scholarship and literary oeuvres demonstrates how counteractive writing practices helped confront concrete and metaphorical crises of language to produce compelling alternatives to literary silence, amnesia or paralysis that were prompted by cultural marginality and dislocation.
Îïèñàíèå: This book about the reparations issue (“shilumim” in Hebrew) brings together selected protocols of all debates held regarding conducting negotiations with Germany. This is the first book documenting confidential protocols lately opened to the public. With the elaborate introduction by Yehiam Weitz, this book will serve as a basic textbook for an important chapter not only in Israeli and German history, but also in post-war history in general.
In this compelling narrative of antisemitism in German thought, Paul Rose proposes a fresh view of the topic. Beginning with an examination of the attitudes of Martin Luther, he challenges distinctions between theologically derived (medieval) and secular, "racial" (modern) antisemitism, arguing that there is an unbroken chain of antisemitic feeling between the two periods.
Originally published in 1990.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Îïèñàíèå: Antisemitism in the German Military Community and the Jewish Response, 1914-1938 explores how German World War I veterans from different social and political backgrounds contributed to antisemitic politics during the Weimar Republic. The book compares how the military, right-wing veterans, and Jewish veterans chose to remember their war experiences and translate these memories into a political reality in the postwar world. Antisemitism addresses several neglected issues. First, there is relatively little scholarship discussing antisemitism in the imperial German army and the impact former imperial officers had on the antisemitic predilections of veteran associations. This subject deserves attention given that veteran politics during the Weimar Republic were of tremendous significance to the collapse of democracy and the rise of National Socialism, and that the primary architects of the Third Reich and the "Final Solution" were either World War I veterans or had been members of paramilitary organizations in the interwar period. The second issue addressed is how veterans influenced the definition of "Aryan" identity, or how race came to be perceived through the prism of war and political violence. Since German Jews had to fight both accusations of shirking military service and the perception of the "Jew" as effeminate, the manner in which these veterans tried to reforge Jewish identity and their relationship with their former comrades is an extraordinarily important issue. The third issue concerns situational antisemitism, or the process by which an organization expressed an opinion or policy concerning Jews in response to internal dissension and external influences.
