Описание: What are the pressing questions concerning Dietrich Bonhoeffer's theology? What impulses and provocations does his theological legacy offer to contemporary work in Christian theology and ethics? This volume draws together leading international theologians to critically engage Bonhoeffer's Christology, harmartiology, ecclesiology and contributions to Christian-Jewish encounter.
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom.
To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
Автор: Hooton, Peter Название: Bonhoeffer`s religionless christianity in its christological context ISBN: 1978709331 ISBN-13(EAN): 9781978709331 Издательство: Rowman & Littlefield Publishers Рейтинг: Цена: 17952.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In this book, Peter Hooton explores Bonhoeffer`s response to the challenge of a future "religionless age" in Western civilization and its place in his theology.
From National Book Award-winning author Martin Marty, the surprising story of a Christian classic born in a Nazi prison cell
For fascination, influence, inspiration, and controversy, Dietrich Bonhoeffer's Letters and Papers from Prison is unmatched by any other book of Christian reflection written in the twentieth century. A Lutheran pastor and theologian, Bonhoeffer spent two years in Nazi prisons before being executed at age thirty-nine, just a month before the German surrender, for his role in the plot to kill Hitler. The posthumous Letters and Papers from Prison has had a tremendous impact on both Christian and secular thought since it was first published in 1951, and has helped establish Bonhoeffer's reputation as one of the most important Protestant thinkers of the twentieth century. In this, the first history of the book's remarkable global career, National Book Award-winning author Martin Marty tells how and why Letters and Papers from Prison has been read and used in such dramatically different ways, from the cold war to today. In his late letters, Bonhoeffer raised tantalizing questions about the role of Christianity and the church in an increasingly secular world. Marty tells the story of how, in the 1960s and the following decades, these provocative ideas stirred a wide range of thinkers and activists, including civil rights and antiapartheid campaigners, death-of-God theologians, and East German Marxists. In the process of tracing the eventful and contested history of Bonhoeffer's book, Marty provides a compelling new perspective on religious and secular life in the postwar era.
Автор: Williams, Reggie L. Название: Bonhoeffer`s black jesus ISBN: 1481315854 ISBN-13(EAN): 9781481315852 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5015.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Dietrich Bonhoeffer publicly confronted Nazism and anti-Semitic racism in Hitler's Germany. The Reich's political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germany's religious life. Bonhoeffer provided a Christian response to Nazi atrocities.In this book author Reggie L. Williams follows Bonhoeffer as he defies Germany with Harlem's black Jesus. The Christology Bonhoeffer learned in Harlem's churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence—and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell, Sr., Bonhoeffer absorbed the Christianity of the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed rather than joins the oppressors and a theology that challenges the way God can be used to underwrite a union of race and religion.Now featuring a foreword from world-renowned Bonhoeffer scholar Ferdinand Schlingensiepen as well as multiple revisions and corrections, Bonhoeffer's Black Jesus argues that the black American narrative led Dietrich Bonhoeffer to the truth that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom.
To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
Описание: Nik Byle argues that Dietrich Bonhoeffer theologically adapts Heideggerian concepts about human existence such as temporality. Bonhoeffer is thus able to provide a positive account of Christ`s relation to time and history moving, Bonhoeffer beyond impasses found in both dialectical and liberal theology.
Автор: Phillips Jacob Название: Human Subjectivity `in Christ` in Dietrich Bonhoeffer`s Theo ISBN: 0567688607 ISBN-13(EAN): 9780567688606 Издательство: Bloomsbury Academic Рейтинг: Цена: 17424.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Jacob Phillips presents a critical study of a neglected aspect of Dietrich Bonhoeffer's theology: his writing on human subjectivity, self-reflection, and individual identity 'in Christ'. In response to the rise of chronic self-representation through digital technology, Phillips argues that Bonhoeffer presents a radical challenge, maintaining that - from the perspective of Christian theology - there is something deeply negative about beholding representations of oneself. Bonhoeffer instead holds that discipleship means adopting a posture of radical agnosticism toward one's own identity.
Phillips focuses on the interrelation of 'simplicity' and 'reflection' in theological cognition and ethical deliberation, showing a wider significance in contemporary theological anthropology, soteriology and ethics. By following the tradition of reading Bonhoeffer in relation to the philosophical sources, such as W stenberg, Janz, Whitson-Floyd, Marsh, Zimmermann, Gregor, Phillips highlights the ways in which Bonhoeffer's work relates to modern debates in epistemology and ethics generally, and that of Wilhelm Dilthey and hermeneutical phenomenology in particular. This volume offers a detailed theological analysis of the themes of self-identity, human subjectivity, and self-understanding, which are highly pertinent for contemporary society.
Описание: A detailed examination of the academic formation of Dietrich Bonhoeffer`s theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the `person` of Jesus Christ and distinguishing Bonhoeffer`s theology from that of contemporaries Karl Barth and Karl Holl.
Автор: Decort, Andrew D. Название: Bonhoeffers new beginning ethicb ISBN: 1978700997 ISBN-13(EAN): 9781978700994 Издательство: Rowman & Littlefield Publishers Рейтинг: Цена: 23021.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Bonhoeffer`s New Beginning investigates Dietrich Bonhoeffer`s life-affirming answer to how we begin again after devastation. Combining scholarly rigor and existential honesty, DeCort argues that Bonhoeffer offers an ethical and moral vision of radical hope vis-a-vis the perceived absence of God in the face of devastation.
Автор: Joel Looper Название: Bonhoeffer`s America: A Land Without Reformation ISBN: 1481314513 ISBN-13(EAN): 9781481314510 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 6896.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In the 1930s, Dietrich Bonhoeffer came to Union Theological Seminary looking for a "cloud of witnesses." What he found instead disturbed, angered, and perplexed him. "There is no theology here," he wrote to a German colleague. The New York churches, if possible, were even worse: "They preach about virtually everything; only one thing is not addressed... namely, the gospel of Jesus Christ, the cross, sin and forgiveness, death and life." Bonhoeffer acts for American Protestantism as an Alexis de Tocqueville, whose Democracy in America, a cultural and political analysis of the new republic, appeared a century prior. But what the Berlin theologian found was, if possible, more significant than the observations of the French aristocrat: Protestantism in America was a "Protestantism without Reformation." Bonhoeffer's America explicates these criticisms, then turns to consider what they tell us about Bonhoeffer's own theological commitments and whether, in fact, his judgments about America were accurate. Joel Looper first brings Bonhoeffer's reformational and Barthian commitments into relief against the work of several Union theologians and the broader American theological milieu. He then turns to Bonhoeffer's own genealogy of American Protestantism to explore why it developed as it did: steeped in dissenting influences, the American church became one that resisted critique by the word of God. American Protestantism is not Protestant, Bonhoeffer shows us, not like the churches that emerged from the Continental Reformation. This difference gave rise to the secularization of the American church.Bonhoeffer's claims against the church in the United States, Looper contends, hold strong, even after considering objections to this narrative—Bonhoeffer's experience with Abyssinian Baptist Church in Harlem, and the possibility that Bonhoeffer, during his time in Tegel Prison, abandoned the theological commitments that undergirded his critique. Bonhoeffer's America concludes that what Bonhoeffer saw in America, the twenty-first-century American church should strive to see for itself.
Описание: Ulrik Nissen addresses the difficulty that contemporary philosophy faces, in trying to find a way to maintain both all the shared goods we cherish in common as political beings, and the call for Christians to be a particular people in the world and bear witness to Christ. Nissen stresses that Dietrich Bonhoeffer’s Christological ethics allows for a polemical unity between the reality of the world and the reality of God reconciled in the Christ reality. Based on a series of case studies that provide a point of departure for a robust reshaping of Christian humanism and responsibility, Nissen reads Bonhoeffer’s ethics in the light of both his Lutheran heritage and contemporary challenges, demonstrating the significance of his thought for political theology. By demonstrating the significant influence of Lutheran and Chalcedonian Christology in contemporary ethics, Nissen provides a robust argument for a love of the common reality we share as human beings, and a call for Christians to bear witness to Christ in the public world.
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