Bonhoeffer`s America: A Land Without Reformation, Joel Looper
Автор: Wannenwetsch Bernd Название: Who Am I?: Bonhoeffer`s Theology Through His Poetry ISBN: 0567067831 ISBN-13(EAN): 9780567067838 Издательство: Bloomsbury Academic Рейтинг: Цена: 11943.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: A unique look at Bonhoeffer`s poetry written during his prison years, facilitating a fascinating conversation between biography and theology.
Описание: Ulrik Nissen addresses the difficulty that contemporary philosophy faces, in trying to find a way to maintain both all the shared goods we cherish in common as political beings, and the call for Christians to be a particular people in the world and bear witness to Christ. Nissen stresses that Dietrich Bonhoeffer’s Christological ethics allows for a polemical unity between the reality of the world and the reality of God reconciled in the Christ reality. Based on a series of case studies that provide a point of departure for a robust reshaping of Christian humanism and responsibility, Nissen reads Bonhoeffer’s ethics in the light of both his Lutheran heritage and contemporary challenges, demonstrating the significance of his thought for political theology. By demonstrating the significant influence of Lutheran and Chalcedonian Christology in contemporary ethics, Nissen provides a robust argument for a love of the common reality we share as human beings, and a call for Christians to bear witness to Christ in the public world.
Автор: Hyun Joo Kim Название: Bearing Sin as Church Community: Bonhoeffer`s Hamartiology ISBN: 0567706583 ISBN-13(EAN): 9780567706584 Издательство: Bloomsbury Academic Рейтинг: Цена: 14256.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Hyun Joo Kim claims that Bonhoeffer transforms and reconstructs the Augustinian doctrine of original sin by shifting the hamartiological premise from the doctrine of God to the doctrine of the church based on his Lutheran resources. In Bonhoeffer’s view, Augustine’s doctrine of original sin does not fully relate the doctrine of sin to the responsibility of the saints. In order to reform Augustinian hamartiology, Bonhoeffer appropriates Augustine’s notion of the church as the whole Christ (totus Christus), which is located in Augustine’s ecclesiology.
Kim explicates how Augustine relates his epistemological premises in his Christianized Platonism to his formulation of the doctrine of original sin, and examines how Luther’s Christocentric standpoint transforms Augustine’s anthropology and ultimately leads Luther to his relational hamartiology. Kim contends that Bonhoeffer’s later hamartiology and ethics contain the most distinctive characteristics of Bonhoeffer’s doctrine of sin, in that he not only incorporates both the active and passive dimensions of sin, but also intensifies his continuing notion of “vicarious representative action” towards the church community.
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom.
To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
Описание: Bonhoeffer's writings include a significant amount of biblical interpretation, but his potential contributions in the fields of biblical studies and theological exegesis of Scripture have not been sufficiently explored. This study reassesses some of his key exegetical writings in light of his theology of revelation and bibliology, unfolding the ways in which his reading of the Bible is determined by his theology of Scripture. Through this analysis, Joel Banman demonstrates that the uniting factor of Bonhoeffer's biblical interpretation is not methodological but bibliological: he reads Scripture as the living word of the present Christ.
Ulrik Nissen addresses the difficulty that contemporary theology faces in trying to find a way to maintain both all the shared goods we cherish as political beings, and the call for Christians to be a particular people in the world and bear witness to Christ. Nissen stresses that Dietrich Bonhoeffer's Christological ethics allows for a polemical unity between the reality of the world and the reality of God, reconciled in the reality of Christ.
Based on a series of case studies that provide a point of departure for a robust reshaping of Christian humanism and responsibility, Nissen reads Bonhoeffer's ethics in the light of both his Lutheran heritage and contemporary challenges, highlighting the importance of his thought for political theology. By demonstrating the significant influence of Lutheran and Chalcedonian Christology in contemporary ethics, Nissen provides a robust argument for a love of the common reality we share as human beings, and a call for Christians to bear witness to Christ in the public world.
Описание: Keith Clements sets out how and why Dietrich Bonhoeffer, more than seventy-five years after his execution by the Nazis, still speaks cogently both to the churches and society. Beginning with the earlier reception of him as a martyr-figure and then as a provocatively original theologian, this book argues his relevance to contemporary engagement with public ethics, ecumenism, truth-telling and reconciliation, the relation between faith and democracy in a time of political extremisms, the issues of national identity signalled by Brexit, and the challenge of finding an ethical response to such challenges as the global pandemic.
Bonhoeffer’s perception that living representatively on behalf of others is both the key to who God is as known in Jesus Christ, and the basis of all truly human community, provides the connecting thread running through these chapters on what it means to believe and be responsible in a fragmenting world. Clements also links this thread to the seventeenth-century spiritual writer Thomas Traherne and the Catholic Modernist Friedrich von Hugel.
This volume uncovers Barth's and Bonhoeffer's influences on one another and reads them side-by-side, revealing the insights both theologians bring to today's secular and religious context. Greggs addresses the meaning and the extent of salvation, God's relation to time and eternity, sin and confession, and inter-faith dialogue for a church that critiques its own practice of religion.
This is a lively exploration of the implications of two great theologians' work for a completely secular and religious world.
Название: Luther, bonhoeffer, and public ethics ISBN: 1978703457 ISBN-13(EAN): 9781978703452 Издательство: Rowman & Littlefield Publishers Рейтинг: Цена: 22176.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Prompted by the 2017 commemoration of the 500th anniversary of the Reformation, international scholars and practitioners from both church and state examine the legacy of Luther in the life, work, and reception of Bonhoeffer, asking how this contested tradition might guide the public role of the church in the future.
Автор: Hooton, Peter Название: Bonhoeffer`s religionless christianity in its christological context ISBN: 1978709331 ISBN-13(EAN): 9781978709331 Издательство: Rowman & Littlefield Publishers Рейтинг: Цена: 17952.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In this book, Peter Hooton explores Bonhoeffer`s response to the challenge of a future "religionless age" in Western civilization and its place in his theology.
Автор: Williams, Reggie L. Название: Bonhoeffer`s black jesus ISBN: 1481315854 ISBN-13(EAN): 9781481315852 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5015.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Dietrich Bonhoeffer publicly confronted Nazism and anti-Semitic racism in Hitler's Germany. The Reich's political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germany's religious life. Bonhoeffer provided a Christian response to Nazi atrocities.In this book author Reggie L. Williams follows Bonhoeffer as he defies Germany with Harlem's black Jesus. The Christology Bonhoeffer learned in Harlem's churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence—and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell, Sr., Bonhoeffer absorbed the Christianity of the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed rather than joins the oppressors and a theology that challenges the way God can be used to underwrite a union of race and religion.Now featuring a foreword from world-renowned Bonhoeffer scholar Ferdinand Schlingensiepen as well as multiple revisions and corrections, Bonhoeffer's Black Jesus argues that the black American narrative led Dietrich Bonhoeffer to the truth that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.
This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom.
To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.
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