Violence against Women and Children in the Hebrew Bible: Between Trauma and Resilience, Hyun Chul Paul Kim, John W. Martens, Kristine Henriksen Garroway
Описание: This work examines four key ways that writers of the Hebrew Bible conceptualize and critique acts of violence: violence as an ecological problem; violence as a moral problem; violence as a judicial problem; violence as a purity problem.
Автор: Julia M. O`Brien, Chris Franke Название: The Aesthetics of Violence in the Prophets ISBN: 0567688372 ISBN-13(EAN): 9780567688378 Издательство: Bloomsbury Academic Рейтинг: Цена: 5226.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This volume explores multiple dimensions of prophetic texts and their violent rhetoric, providing a rich and engaging discussion of violent images not only in prophetic texts and in ancient Near Eastern art but also in modern film and receptions of prophetic texts.
The volume addresses questions that are at once ancient and distressingly-modern: What do violent images do to us? Do they encourage violent behavior and/or provide an alternative to actual violence? How do depictions of violence define boundaries between and within communities? What readers can and should readers make of the disturbing rhetoric of violent prophets?
Contributors include Corrine Carvahlo, Cynthia Chapman, Chris Franke, Bob Haak, Mary Mills, Julia O'Brien, Kathleen O'Connor, Carolyn Sharp, Yvonne Sherwood, and Daniel Smith-Christopher.
Автор: Irudayaraj Dominic S Название: Violence, Otherness and Identity in Isaiah 63:1-6 ISBN: 0567684970 ISBN-13(EAN): 9780567684974 Издательство: Bloomsbury Academic Рейтинг: Цена: 5542.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Violence disturbs. And violent depictions, when encountered in the biblical texts, are all the more disconcerting. Isaiah 63:1-6 is an illustrative instance. The prophetic text presents the "Arriving One" in gory details ('trampling down people'; 'pouring out their lifeblood' v.6). Further, the introductory note that the Arriving One is "coming from Edom+? (cf. v.1) may suggest Israel's unrelenting animosity towards Edom. These two themes: the "gory depiction" and "coming from Edom" are addressed in this book.
Irudayaraj uses a social identity reading to show how Edom is consistently pictured as Israel's proximate and yet 'other'-ed entity. Approaching Edom as such thus helps situate the animosity within a larger prophetic vision of identity construction in the postexilic Third Isaian context. By adopting an iconographic reading of Isaiah 63:1-6, Irudayaraj shows how the prophetic portrayal of the 'Arriving One' in descriptions where it is clear that the 'Arriving One' is a marginalised identity correlates with the experiences of the "stooped" exiles (cf 51:14). He also demonstrates that the text leaves behind emphatic affirmations ('mighty' and 'splendidly robed' cf. v.1; "alone+? cf. v.3), by which the relegated voice of the divine reasserts itself. It is in this divine reassertion that the hope of the Isaian community's reclamation of its own identity rests.
Описание: Violence disturbs. And violent depictions, when encountered in the biblical texts, are all the more disconcerting. Isaiah 63:1-6 is an illustrative instance. The prophetic text presents the "Arriving One" in gory details ('trampling down people'; 'pouring out their lifeblood' v.6). Further, the introductory note that the Arriving One is “coming from Edom” (cf. v.1) may suggest Israel’s unrelenting animosity towards Edom. These two themes: the "gory depiction" and "coming from Edom" are addressed in this book. Irudayaraj uses a social identity reading to show how Edom is consistently pictured as Israel's proximate and yet 'other'-ed entity. Approaching Edom as such thus helps situate the animosity within a larger prophetic vision of identity construction in the postexilic Third Isaian context. By adopting an iconographic reading of Isaiah 63:1-6, Irudayaraj shows how the prophetic portrayal of the 'Arriving One' in descriptions where it is clear that the 'Arriving One' is a marginalised identity correlates with the experiences of the "stooped" exiles (cf 51:14). He also demonstrates that the text leaves behind emphatic affirmations ('mighty' and 'splendidly robed' cf. v.1; “alone” cf. v.3), by which the relegated voice of the divine reasserts itself. It is in this divine reassertion that the hope of the Isaian community’s reclamation of its own identity rests.
Автор: Graybill Rhiannon Название: Texts After Terror: Rape, Sexual Violence, and the Hebrew Bible ISBN: 0190082313 ISBN-13(EAN): 9780190082314 Издательство: Oxford Academ Рейтинг: Цена: 21841.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Texts after Terror offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. Texts after Terror offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). Texts after Terror urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.
Описание: This work examines four key ways that writers of the Hebrew Bible conceptualize and critique acts of violence: violence as an ecological problem; violence as a moral problem; violence as a judicial problem; violence as a purity problem.
Автор: Elie Assis Название: The Book of Joel: A Prophet between Calamity and Hope ISBN: 0567657183 ISBN-13(EAN): 9780567657183 Издательство: Bloomsbury Academic Рейтинг: Цена: 6018.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Prophetic sayings are generally a reaction to immediate realities, and therefore attempts to understand prophetic literature without the benefit of the prophet's historical milieu are limited or inaccurate. Contrary to the prevailing opinion that Joel is post-exilic, the book is located within the exilic period, recognising the lack of any rebuke consistent with a people experiencing deep despair. The Book of Joel places great emphasis on the motif of the divine presence residing in the midst of Israel, and it is asserted that the prophet's main purpose was to bring the people to renew their connection with the Lord after the destruction of the Temple, which, though physically ruined, had not lost its religious significance. A literary and rhetorical analysis demonstrates how the prophet sought to influence his audience. Literary devices and rhetorical tools are investigated, and their relevance and contribution to the book's meanings are explored. One central feature of the book is its focus on a detailed discussion of the position and purpose of the locust plague, employing recent literary approaches.
The gospel of Luke presents an ecological symphony that reveals a Jesus connected to Earth. His ministry touches all aspects of creation, human and non-human, and invites disciples into an ecological asceticism. This same spirit continues in the Acts of the Apostles. In this Earth Bible Commentary on Acts, Michael Trainor allows our environmental concerns to shape his interpretative approach, and thus ecological nuances emerge.
Luke's household of disciples, imbued with the spirit of the risen Jesus, to embrace the world and bring to it a word of reconciliation, embark on this mission. This formally begins at Pentecost with their reception of God's creative and renewing Spirit that empowers them as Earth's children. From this moment an explosion of activity moves them over Earth's lands, beginning in Jerusalem, Earth's navel (Acts 1.1-8.1), into Samaria, the space in-between that navel and Galilee, the garden of God's earthly delights (Acts 8.2-11.17), to the ends of Earth, Rome (Acts 11.18-28.33). As we trace Luke's vast geographical journey around the Mediterranean, key moments highlight fresh environmental insights that offer new hope for contemporary disciples seeking ecological affirmation at this particular time in world history.
Описание: Stephen J. Smith enters the lively field of editorial-criticism of the Hebrew Psalter or Psalterexegese with this detailed investigation into the final form of Psalms 73-83. In the book, he engages scholarly disagreements over this collection's structure, the degree and nature of its literary unity, and the primary theological message(s) it communicates. Smith argues that the sequence of Psalms 73–82 - and possibly 83 – has a deliberate design that reflects a sustained focus on addressing, and resolving, a multidimensional collision between “faith” (i.e., core Israelite beliefs about God) and “experience” (i.e., the individual/community’s lived experience of God) that was precipitated by God’s prolonged absence in the Temple’s destruction (c. 586/587 BCE).
Parting ways with previous scholarship, Smith contends that a recursive organizing principle rooted in biblical parallelism structures the collection. Over the book's nine chapters, he makes the case that the editor(s) grouped its psalms into two major blocks (74-78; 79-82) of two sub-groupings each (74-76, 77-78; 79/82, 80-81) in order to develop a single topic in multiple dimensions: the severe threat that God's prolonged absence in the temple's destruction posed to the ongoing viability of various core Israelite beliefs about God, most fundamentally God's goodness. Smith makes the case that the collection is shaped to resolve this crisis by bolstering the reader’s confidence in, and commitment to, these beliefs in the face of their apparent failure.
This volume brings together experts in the study of ancient prayers and divination methods to analyse the variety of means by which human beings sought to communicate with their gods and by which the gods were seen to communicate with their worshippers. In a departure from previous scholarship, the volume brings together the study of prophecy, as an intuitive form of divination, with the study of technical methods of communication and other forms of institutionalised communication such as prayer. Such a format allows divine-human communication to be studied in both directions simultaneously: the means by which the divine communicates to human beings through divination, and the means by which human beings communicate with the divine through prayer. This new perspective on the study of divine-human-divine communication allows scholars to better appreciate the way in which communication and the relationship between heaven and earth was conceived in the ancient near East.
Описание: Isaiah, Jeremiah, and Ezekiel share much in common. They address the pivotal times and topics associated with the last stages of the monarchical history of Israel, and with the development of new forms of communal and religious life through exile and beyond. One important structural component of all three books is a substantial section which concerns itself with a range of foreign nations, commonly called the “Oracles against the Nations”, which form the focus of this book. These chapters together present the most up-to-date scholarship on the oracles - an oft-neglected but significant area in the study of the prophetic literature. The particular characteristics of Isaiah, Jeremiah (both Masoretic Text and Septuagint versions), and Ezekiel, are discussed showcasing the unique issues pertinent to each book and the diverse methods used to address them. These evident differences aside, the Oracles Against the Nations are employed as a springboard in order to begin the work of tracing similarities between the texts. By focusing on these unique yet common sections, a range of interrelated themes and issues of both content and method become noticeable: for example, though not exhaustively, pattern, structure, language, comparative history, archaeology, sociology, politics, literature, imagery, theme, theology, and hermeneutical issues related to today’s context. As a result this collection presents a range of cutting-edge approaches on these key prophetic books, and will provide a basis for further comparative study and reflection.
Описание: Isaiah, Jeremiah, and Ezekiel share much in common. They address the pivotal times and topics associated with the last stages of the monarchical history of Israel, and with the development of new forms of communal and religious life through exile and beyond. One important structural component of all three books is a substantial section which concerns itself with a range of foreign nations, commonly called the “Oracles against the Nations”, which form the focus of this book. These chapters together present the most up-to-date scholarship on the oracles - an oft-neglected but significant area in the study of the prophetic literature. The particular characteristics of Isaiah, Jeremiah (both Masoretic Text and Septuagint versions), and Ezekiel, are discussed showcasing the unique issues pertinent to each book and the diverse methods used to address them. These evident differences aside, the Oracles Against the Nations are employed as a springboard in order to begin the work of tracing similarities between the texts. By focusing on these unique yet common sections, a range of interrelated themes and issues of both content and method become noticeable: for example, though not exhaustively, pattern, structure, language, comparative history, archaeology, sociology, politics, literature, imagery, theme, theology, and hermeneutical issues related to today’s context. As a result this collection presents a range of cutting-edge approaches on these key prophetic books, and will provide a basis for further comparative study and reflection.
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