Many nineteenth-century women got their first taste of political activism in small-town societies advocating temperance and other moral causes. Alongside national organizations with charismatic male leaders, these grassroots efforts by ordinary women helped to bring about social reform, change the meaning of political action and, in the process, redefine gender roles. Significantly, women moved from behind-the-scenes moral suasion into the political arena at a time when the question of slavery in the United States was developing from a humanitarian concern into a hotly contested partisan issue. Society met women's entrance into political antislavery with mobs, riots, and sharp debate.
In Sister Societies, Beth Salerno documents ties of kinship and friendship that drew women into the more than 200 exclusively female antislavery societies scattered across the free states. These societies were home to a surprising degree of diversity. Whether black or white, churchgoing or come-outer, radical or conservative, members found temporary unity in a common cause and the bonds of womanhood.
Though some of the antislavery societies were short-lived, others persisted from the 1830s through the Civil War. As women's activism evolved during these decades, members practiced quiet forms of resistance such as sewing clothing for fugitive slaves, embroidering antislavery slogans on linen goods, and boycotting the products of slave labor. At the same time, they increasingly engaged in public protest by signing petitions, sponsoring conventions, circulating antislavery propaganda, and raising funds for the cause. Salerno looks closely at the ways in which members defined their work as political or moral, as well as how the surrounding society viewed it, to fine-tune our understanding of a critical moment in the history of women's activism.
A richly illustrated history of the American Anti-Slavery Society and its print, material, and visual artifacts
Beginning with its establishment in the early 1830s, the American Anti-Slavery Society (AASS) recognized the need to reach and consolidate a diverse and increasingly segmented audience. To do so, it produced a wide array of print, material, and visual media: almanacs and slave narratives, pincushions and gift books, broadsides and panoramas. Building on the distinctive practices of British antislavery and evangelical reform movements, the AASS utilized innovative business strategies to market its productions and developed a centralized distribution system to circulate them widely. In Selling Antislavery, Teresa A. Goddu shows how the AASS operated at the forefront of a new culture industry and, by framing its media as cultural commodities, made antislavery sentiments an integral part of an emerging middle-class identity. She contends that, although the AASS's dominance waned after 1840 as the organization splintered, it nevertheless created one of the first national mass markets.
Goddu maps this extensive media culture, focusing in particular on the material produced by AASS in the decade of the 1830s. She considers how the dissemination of its texts, objects, and tactics was facilitated by the quasi-corporate and centralized character of the organization during this period and demonstrates how its institutional presence remained important to the progress of the larger movement. Exploring antislavery's vast archive and explicating its messages, she emphasizes both the discursive and material aspects of antislavery's appeal, providing a richly textured history of the movement through its artifacts and the modes of circulation it put into place.
Featuring more than seventy-five illustrations, Selling Antislavery offers a thorough case study of the role of reform movements in the rise of mass media and argues for abolition's central importance to the shaping of antebellum middle-class culture.
Описание: <p>In this study of antebellum African American print culture in transnational perspective, Erica L. Ball explores the relationship between antislavery discourse and the emergence of the northern black middle class.</p><p>Through innovative readings of slave narratives, sermons, fiction, convention proceedings, and the advice literature printed in forums like <i>Freedom’s Journal</i>, the <i>North Star</i>, and the <i>Anglo-African Magazine</i>, Ball demonstrates that black figures such as Susan Paul, Frederick Douglass, and Martin Delany consistently urged readers to internalize their political principles and to interpret all their personal ambitions, private familial roles, and domestic responsibilities in light of the freedom struggle. Ultimately, they were admonished to embody the abolitionist agenda by living what the fugitive Samuel Ringgold Ward called an “antislavery life.”</p><p>Far more than calls for northern free blacks to engage in what scholars call “the politics of respectability,” African American writers characterized true antislavery living as an oppositional stance rife with radical possibilities, a deeply personal politics that required free blacks to transform themselves into model husbands and wives, mothers and fathers, self-made men, and transnational freedom fighters in the mold of revolutionary figures from Haiti to Hungary. In the process, Ball argues, antebellum black writers crafted a set of ideals—simultaneously respectable and subversive—for their elite and aspiring African American readers to embrace in the decades before the Civil War.</p><p>Published in association with the Library Company of Philadelphia’s Program in African American History. A Sarah Mills Hodge Fund Publication.</p>
Pennsylvania contained the largest concentration of early America’s abolitionist leaders and organizations, making it a necessary and illustrative stage from which to understand how national conversations about the place of free blacks in early America originated and evolved, and, importantly, the role that colonization—supporting the emigration of free and emancipated blacks to Africa—played in national and international antislavery movements. Beverly C. Tomek’s meticulous exploration of the archives of the American Colonization Society, Pennsylvania’s abolitionist societies, and colonizationist leaders (both black and white) enables her to boldly and innovatively demonstrate that, in Philadelphia at least, the American Colonization Society often worked closely with other antislavery groups to further the goals of the abolitionist movement. In Colonization and Its Discontents, Tomek brings a much-needed examination of the complexity of the colonization movement by describing in depth the difference between those who supported colonization for political and social reasons and those who supported it for religious and humanitarian reasons. Finally, she puts the black perspective on emigration into the broader picture instead of treating black nationalism as an isolated phenomenon and examines its role in influencing the black abolitionist agenda.
Автор: Dyer Название: Natural Law and the Antislavery Constitutional Tradition ISBN: 1107454352 ISBN-13(EAN): 9781107454354 Издательство: Cambridge Academ Рейтинг: Цена: 5069.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In a series of case studies, Dyer reconstructs the arguments of prominent antislavery thinkers such as John Quincy Adams, John McLean, Abraham Lincoln and Frederick Douglass. What emerges is a convoluted understanding of American constitutional development that emphasizes the centrality of natural law to America`s greatest constitutional crisis.
A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.
Описание: <p>In this study of antebellum African American print culture in transnational perspective, Erica L. Ball explores the relationship between antislavery discourse and the emergence of the northern black middle class.</p><p>Through innovative readings of slave narratives, sermons, fiction, convention proceedings, and the advice literature printed in forums like <i>Freedom’s Journal</i>, the <i>North Star</i>, and the <i>Anglo-African Magazine</i>, Ball demonstrates that black figures such as Susan Paul, Frederick Douglass, and Martin Delany consistently urged readers to internalize their political principles and to interpret all their personal ambitions, private familial roles, and domestic responsibilities in light of the freedom struggle. Ultimately, they were admonished to embody the abolitionist agenda by living what the fugitive Samuel Ringgold Ward called an “antislavery life.”</p><p>Far more than calls for northern free blacks to engage in what scholars call “the politics of respectability,” African American writers characterized true antislavery living as an oppositional stance rife with radical possibilities, a deeply personal politics that required free blacks to transform themselves into model husbands and wives, mothers and fathers, self-made men, and transnational freedom fighters in the mold of revolutionary figures from Haiti to Hungary. In the process, Ball argues, antebellum black writers crafted a set of ideals—simultaneously respectable and subversive—for their elite and aspiring African American readers to embrace in the decades before the Civil War.</p><p>Published in association with the Library Company of Philadelphia’s Program in African American History. A Sarah Mills Hodge Fund Publication.</p>
Автор: Alonso Angela Название: The Last Abolition: The Brazilian Antislavery Movement, 1868-1888 ISBN: 110842113X ISBN-13(EAN): 9781108421133 Издательство: Cambridge University Press Рейтинг: Цена: 26186.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This new interpretation of the Brazilian anti-slavery narrative, placing Brazil within the global network of nineteenth-century abolitionist activism, uncovers the broad history of Brazilian anti-slavery activists and the trajectory of their work. The Last Abolition is a major contribution to scholarship on the ending of slavery in Brazil.
Автор: Dean Название: An Agrarian Republic ISBN: 1469619911 ISBN-13(EAN): 9781469619910 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5010.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The familiar story of the Civil War tells of a predominately agricultural South pitted against a rapidly industrializing North. However, Adam Wesley Dean argues that the Republican Party's political ideology was fundamentally agrarian. Believing that small farms owned by families for generations led to a model society, Republicans supported a northern agricultural ideal in opposition to southern plantation agriculture, which destroyed the land's productivity, required constant western expansion, and produced an elite landed gentry hostile to the Union. Dean shows how agrarian republicanism shaped the debate over slavery's expansion, spurred the creation of the Department of Agriculture and the passage of the Homestead Act, and laid the foundation for the development of the earliest nature parks.Spanning the long nineteenth century, Dean's study analyzes the changing debate over land development as it transitioned from focusing on the creation of a virtuous and orderly citizenry to being seen primarily as a ""civilizing"" mission. By showing Republicans as men and women with backgrounds in small farming, Dean unveils new connections between seemingly separate historical events, linking this era's views of natural and manmade environments with interpretations of slavery and land policy.
Edward Coles, who lived from 1786-1868, is most often remembered for his antislavery correspondence with Thomas Jefferson in 1814, freeing his slaves in 1819, and leading the campaign against the legalization of slavery in Illinois during the 1823-24 convention contest.
In this new full-length biography Suzanne Cooper Guasco demonstrates for the first time how Edward Coles continued to confront slavery for nearly forty years after his time in Illinois. Not only did he attempt to shape the slavery debates in Virginia immediately before and after Nat Turner's rebellion, he also consistently entered national political discussions about slavery throughout the 1830s, 40s, and 50s. On each occasion Coles promoted a vision of the nation that combined a celebration of America's antislavery past with an endorsement of free labor ideology and colonization, a broad appeal that was designed to mollify his fellow-countrymen's sense of economic self-interest and virulent anti-black prejudice. As Cooper Guasco persuasively shows, Coles's antislavery nationalism, first crafted in Illinois in the 1820s, became the foundation of the Republican Party platform and ultimately contributed to the destruction of slavery.
By exploring his entire life, readers come to see Edward Coles as a vital link between the unfulfilled antislavery sensibility of men like Thomas Jefferson and the pragmatic antislavery politics of Abraham Lincoln. In Edward Coles' life-long confrontation with slavery, as well, we witness the rise of antislavery politics in nineteenth-century America and come to understand the central role politics played in the fight against slavery.
Описание: "[When Hens Crow] looks in an original way at the ideas of the first feminists . . . a pioneering work, written in a clear style and firmly grounded in recent scholarship. . . ." —Journal of American History In 1852 the New York Daily Herald described leaders of the woman's rights movement as "hens that crow." Using speeches, pamphlets, newspaper reports, editorials, and personal papers, Sylvia Hoffert discusses how ideology, language, and strategies of early woman's rights advocates influenced a new political culture grudgingly inclusive of women. She shows the impact of philosophies of republicanism, natural rights, utilitarianism, and the Scottish Common Sense School in helping activists move beyond the limits of Republican Motherhood and the ideals of domesticity and benevolence. When Hens Crow also illustrates the work of the penny press in spreading the demands of woman's rights advocates to a wide audience, establishing the competence of women to contribute to public discourse and public life.
A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.
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