Описание: <p>In this study of antebellum African American print culture in transnational perspective, Erica L. Ball explores the relationship between antislavery discourse and the emergence of the northern black middle class.</p><p>Through innovative readings of slave narratives, sermons, fiction, convention proceedings, and the advice literature printed in forums like <i>Freedom’s Journal</i>, the <i>North Star</i>, and the <i>Anglo-African Magazine</i>, Ball demonstrates that black figures such as Susan Paul, Frederick Douglass, and Martin Delany consistently urged readers to internalize their political principles and to interpret all their personal ambitions, private familial roles, and domestic responsibilities in light of the freedom struggle. Ultimately, they were admonished to embody the abolitionist agenda by living what the fugitive Samuel Ringgold Ward called an “antislavery life.”</p><p>Far more than calls for northern free blacks to engage in what scholars call “the politics of respectability,” African American writers characterized true antislavery living as an oppositional stance rife with radical possibilities, a deeply personal politics that required free blacks to transform themselves into model husbands and wives, mothers and fathers, self-made men, and transnational freedom fighters in the mold of revolutionary figures from Haiti to Hungary. In the process, Ball argues, antebellum black writers crafted a set of ideals—simultaneously respectable and subversive—for their elite and aspiring African American readers to embrace in the decades before the Civil War.</p><p>Published in association with the Library Company of Philadelphia’s Program in African American History. A Sarah Mills Hodge Fund Publication.</p>
Many nineteenth-century women got their first taste of political activism in small-town societies advocating temperance and other moral causes. Alongside national organizations with charismatic male leaders, these grassroots efforts by ordinary women helped to bring about social reform, change the meaning of political action and, in the process, redefine gender roles. Significantly, women moved from behind-the-scenes moral suasion into the political arena at a time when the question of slavery in the United States was developing from a humanitarian concern into a hotly contested partisan issue. Society met women's entrance into political antislavery with mobs, riots, and sharp debate.
In Sister Societies, Beth Salerno documents ties of kinship and friendship that drew women into the more than 200 exclusively female antislavery societies scattered across the free states. These societies were home to a surprising degree of diversity. Whether black or white, churchgoing or come-outer, radical or conservative, members found temporary unity in a common cause and the bonds of womanhood.
Though some of the antislavery societies were short-lived, others persisted from the 1830s through the Civil War. As women's activism evolved during these decades, members practiced quiet forms of resistance such as sewing clothing for fugitive slaves, embroidering antislavery slogans on linen goods, and boycotting the products of slave labor. At the same time, they increasingly engaged in public protest by signing petitions, sponsoring conventions, circulating antislavery propaganda, and raising funds for the cause. Salerno looks closely at the ways in which members defined their work as political or moral, as well as how the surrounding society viewed it, to fine-tune our understanding of a critical moment in the history of women's activism.
A richly illustrated history of the American Anti-Slavery Society and its print, material, and visual artifacts
Beginning with its establishment in the early 1830s, the American Anti-Slavery Society (AASS) recognized the need to reach and consolidate a diverse and increasingly segmented audience. To do so, it produced a wide array of print, material, and visual media: almanacs and slave narratives, pincushions and gift books, broadsides and panoramas. Building on the distinctive practices of British antislavery and evangelical reform movements, the AASS utilized innovative business strategies to market its productions and developed a centralized distribution system to circulate them widely. In Selling Antislavery, Teresa A. Goddu shows how the AASS operated at the forefront of a new culture industry and, by framing its media as cultural commodities, made antislavery sentiments an integral part of an emerging middle-class identity. She contends that, although the AASS's dominance waned after 1840 as the organization splintered, it nevertheless created one of the first national mass markets.
Goddu maps this extensive media culture, focusing in particular on the material produced by AASS in the decade of the 1830s. She considers how the dissemination of its texts, objects, and tactics was facilitated by the quasi-corporate and centralized character of the organization during this period and demonstrates how its institutional presence remained important to the progress of the larger movement. Exploring antislavery's vast archive and explicating its messages, she emphasizes both the discursive and material aspects of antislavery's appeal, providing a richly textured history of the movement through its artifacts and the modes of circulation it put into place.
Featuring more than seventy-five illustrations, Selling Antislavery offers a thorough case study of the role of reform movements in the rise of mass media and argues for abolition's central importance to the shaping of antebellum middle-class culture.
Описание: <p>In this study of antebellum African American print culture in transnational perspective, Erica L. Ball explores the relationship between antislavery discourse and the emergence of the northern black middle class.</p><p>Through innovative readings of slave narratives, sermons, fiction, convention proceedings, and the advice literature printed in forums like <i>Freedom’s Journal</i>, the <i>North Star</i>, and the <i>Anglo-African Magazine</i>, Ball demonstrates that black figures such as Susan Paul, Frederick Douglass, and Martin Delany consistently urged readers to internalize their political principles and to interpret all their personal ambitions, private familial roles, and domestic responsibilities in light of the freedom struggle. Ultimately, they were admonished to embody the abolitionist agenda by living what the fugitive Samuel Ringgold Ward called an “antislavery life.”</p><p>Far more than calls for northern free blacks to engage in what scholars call “the politics of respectability,” African American writers characterized true antislavery living as an oppositional stance rife with radical possibilities, a deeply personal politics that required free blacks to transform themselves into model husbands and wives, mothers and fathers, self-made men, and transnational freedom fighters in the mold of revolutionary figures from Haiti to Hungary. In the process, Ball argues, antebellum black writers crafted a set of ideals—simultaneously respectable and subversive—for their elite and aspiring African American readers to embrace in the decades before the Civil War.</p><p>Published in association with the Library Company of Philadelphia’s Program in African American History. A Sarah Mills Hodge Fund Publication.</p>
A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.
In A New Type of Womanhood, Natasha Kirsten Kraus retells the history of the 1850s woman’s rights movement. She traces how the movement changed society’s very conception of “womanhood” in its successful bid for economic rights and rights of contract for married women. Kraus demonstrates that this discursive change was a necessary condition of possibility for U.S. women to be popularly conceived as civil subjects within a Western democracy, and she shows that many rights, including suffrage, followed from the basic right to form legal contracts. She analyzes this new conception of women as legitimate economic actors in relation to antebellum economic and demographic changes as well as changes in the legal structure and social meanings of contract.
Enabling Kraus’s retelling of the 1850s woman’s rights movement is her theory of “structural aporias,” which takes the institutional structures of any particular society as fully imbricated with the force of language. Kraus reads the antebellum relations of womanhood, contract, property, the economy, and the nation as a fruitful site for analysis of the interconnected power of language, culture, and the law. She combines poststructural theory, particularly deconstructive approaches to discourse analysis; the political economic history of the antebellum era; and the interpretation of archival documents, including woman’s rights speeches, petitions, pamphlets, and convention proceedings, as well as state legislative debates, reports, and constitutional convention proceedings. Arguing that her method provides critical insight not only into social movements and cultural changes of the past but also of the present and future, Kraus concludes A New Type of Womanhood by considering the implications of her theory for contemporary feminist and queer politics.
In A New Type of Womanhood, Natasha Kirsten Kraus retells the history of the 1850s woman’s rights movement. She traces how the movement changed society’s very conception of “womanhood” in its successful bid for economic rights and rights of contract for married women. Kraus demonstrates that this discursive change was a necessary condition of possibility for U.S. women to be popularly conceived as civil subjects within a Western democracy, and she shows that many rights, including suffrage, followed from the basic right to form legal contracts. She analyzes this new conception of women as legitimate economic actors in relation to antebellum economic and demographic changes as well as changes in the legal structure and social meanings of contract.
Enabling Kraus’s retelling of the 1850s woman’s rights movement is her theory of “structural aporias,” which takes the institutional structures of any particular society as fully imbricated with the force of language. Kraus reads the antebellum relations of womanhood, contract, property, the economy, and the nation as a fruitful site for analysis of the interconnected power of language, culture, and the law. She combines poststructural theory, particularly deconstructive approaches to discourse analysis; the political economic history of the antebellum era; and the interpretation of archival documents, including woman’s rights speeches, petitions, pamphlets, and convention proceedings, as well as state legislative debates, reports, and constitutional convention proceedings. Arguing that her method provides critical insight not only into social movements and cultural changes of the past but also of the present and future, Kraus concludes A New Type of Womanhood by considering the implications of her theory for contemporary feminist and queer politics.
Автор: Alonso Angela Название: The Last Abolition: The Brazilian Antislavery Movement, 1868-1888 ISBN: 110842113X ISBN-13(EAN): 9781108421133 Издательство: Cambridge University Press Рейтинг: Цена: 26186.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This new interpretation of the Brazilian anti-slavery narrative, placing Brazil within the global network of nineteenth-century abolitionist activism, uncovers the broad history of Brazilian anti-slavery activists and the trajectory of their work. The Last Abolition is a major contribution to scholarship on the ending of slavery in Brazil.
Edward Coles, who lived from 1786-1868, is most often remembered for his antislavery correspondence with Thomas Jefferson in 1814, freeing his slaves in 1819, and leading the campaign against the legalization of slavery in Illinois during the 1823-24 convention contest.
In this new full-length biography Suzanne Cooper Guasco demonstrates for the first time how Edward Coles continued to confront slavery for nearly forty years after his time in Illinois. Not only did he attempt to shape the slavery debates in Virginia immediately before and after Nat Turner's rebellion, he also consistently entered national political discussions about slavery throughout the 1830s, 40s, and 50s. On each occasion Coles promoted a vision of the nation that combined a celebration of America's antislavery past with an endorsement of free labor ideology and colonization, a broad appeal that was designed to mollify his fellow-countrymen's sense of economic self-interest and virulent anti-black prejudice. As Cooper Guasco persuasively shows, Coles's antislavery nationalism, first crafted in Illinois in the 1820s, became the foundation of the Republican Party platform and ultimately contributed to the destruction of slavery.
By exploring his entire life, readers come to see Edward Coles as a vital link between the unfulfilled antislavery sensibility of men like Thomas Jefferson and the pragmatic antislavery politics of Abraham Lincoln. In Edward Coles' life-long confrontation with slavery, as well, we witness the rise of antislavery politics in nineteenth-century America and come to understand the central role politics played in the fight against slavery.
Описание: Throughout the first century of South Carolina`s settlement, rice was an important crop but the rice industry did not experience its first boom until the 1720s and 1730s. This book explores the purpose of the social organisations as well as the moral, economic, cultural, and political challenges of the Antebellum Georgetown rice planters.
Автор: Jones, Martha S. (the Johns Hopkins University) Название: Birthright citizens ISBN: 1316604721 ISBN-13(EAN): 9781316604724 Издательство: Cambridge Academ Рейтинг: Цена: 2693.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Birthright Citizens examines how black Americans transformed the terms of belonging for all Americans before the Civil War. They battled against black laws and threats of exile, arguing that citizenship was rooted in birth, not race. The Fourteenth Amendment affirmed this principle, one that still today determines who is a citizen.
Описание: The Dred Scott suit for freedom, argues Kelly M. Kennington, was merely the most famous example of a phenomenon that was more widespread in antebellum American jurisprudence than is generally recognized. The author draws on the case files of more than three hundred enslaved individuals who, like Dred Scott and his family, sued for freedom in the local legal arena of St. Louis. Her findings open new perspectives on the legal culture of slavery and the negotiated processes involved in freedom suits. As a gateway to the American West, a major port on both the Mississippi and Missouri Rivers, and a focal point in the rancorous national debate over slavery's expansion, St. Louis was an ideal place for enslaved individuals to challenge the legal systems and, by extension, the social systems that held them in forced servitude.Kennington offers an in-depth look at how daily interactions, webs of relationships, and arguments presented in court shaped and reshaped legal debates and public attitudes over slavery and freedom in St. Louis. Kennington also surveys more than eight hundred state supreme court freedom suits from around the United States to situate the St. Louis example in a broader context. Although white enslavers dominated the antebellum legal system in St. Louis and throughout the slaveholding states, that fact did not mean that the system ignored the concerns of the subordinated groups who made up the bulk of the American population. By looking at a particular example of one group's encounters with the law and placing these suits into conversation with similar encounters that arose in appellate cases nationwide Kennington sheds light on the ways in which the law responded to the demands of a variety of actors.
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